Unit Ten: Thomas Hardy, Tess of the d’Urbervilles (1891)Book Flashcards

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1
Q

who wrote tess of the durbervilles and when

A

Thomas Hardy (1840-1928) wrote Tess of the d’Urbervilles, which was first published in 1891

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2
Q

Tess Durbeyfield

A

The novel’s protagonist. Tess is a beautiful, loyal young woman living with her impoverished family in the village of Marlott. Tess has a keen sense of responsibility and is committed to doing the best she can for her family, although her inexperience and lack of wise parenting leave her extremely vulnerable. Her life is complicated when her father discovers a link to the noble line of the d’Urbervilles, and, as a result, Tess is sent to work at the d’Urberville mansion. Unfortunately, her ideals cannot prevent her from sliding further and further into misfortune after she becomes pregnant by Alec d’Urberville. The terrible irony is that Tess and her family are not really related to this branch of the d’Urbervilles at all: Alec’s father, a merchant named Simon Stokes, simply assumed the name after he retired.

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3
Q

Angel Clare

A

An intelligent young man who has decided to become a farmer to preserve his intellectual freedom from the pressures of city life. Angel’s father and his two brothers are respected clergymen, but Angel’s religious doubts have kept him from joining the ministry. He meets Tess when she is a milkmaid at the Talbothays Dairy and quickly falls in love with her.

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4
Q

Alec d’Urberville

A

The handsome, amoral son of a wealthy merchant named Simon Stokes. Alec is not really a d’Urberville—his father simply took on the name of the ancient noble family after he built his mansion and retired. Alec is a manipulative, sinister young man who does everything he can to seduce the inexperienced Tess when she comes to work for his family. When he finally has his way with her, out in the woods, he subsequently tries to help her but is unable to make her love him.

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5
Q

Mr. John Durbeyfield

A

Tess’s father, a lazy peddler in Marlott. John is naturally quick, but he hates work. When he learns that he descends from the noble line of the d’Urbervilles, he is quick to make an attempt to profit from the connection.

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6
Q

Mrs. Joan Durbeyfield

A

Tess’s mother. Joan has a strong sense of propriety and very particular hopes for Tess’s life. She is continually disappointed and hurt by the way in which her daughter’s life actually proceeds. But she is also somewhat simpleminded and naturally forgiving, and she is unable to remain angry with Tess—particularly once Tess becomes her primary means of support.

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7
Q

Mrs. d’Urberville

A

Alec’s mother, and the widow of Simon Stokes. Mrs. d’Urberville is blind and often ill. She cares deeply for her animals, but not for her maid Elizabeth, her son Alec, nor Tess when she comes to work for her. In fact, she never sees Tess as anything more than an impoverished girl.

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8
Q

Marian, Izz Huett, and Retty Priddle

A

Milkmaids whom Tess befriends at the Talbothays Dairy. Marian, Izz, and Retty remain close to Tess throughout the rest of her life. They are all in love with Angel and are devastated when he chooses Tess over them: Marian turns to drink, Retty attempts suicide, and Izz nearly runs off to Brazil with Angel when he leaves Tess. Nevertheless, they remain helpful to Tess. Marian helps her find a job at a farm called Flintcomb-Ash, and Marian and Izz write Angel a plaintive letter encouraging him to give Tess another chance.

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9
Q

Reverend Clare

A

Angel’s father, a somewhat intractable but principled clergyman in the town of Emminster. Mr. Clare considers it his duty to convert the populace. One of his most difficult cases proves to be none other than Alec d’Urberville.

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10
Q

Mrs. Clare

A

Angel’s mother, a loving but snobbish woman who places great stock in social class. Mrs. Clare wants Angel to marry a suitable woman, meaning a woman with the proper social, financial, and religious background. Mrs. Clare initially looks down on Tess as a “simple” and impoverished girl, but later grows to appreciate her.

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11
Q

Reverend Felix Clare

A

Angel’s brother, a village curate.

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12
Q

Reverend Cuthbert

A

Clare Angel’s brother, a classical scholar and dean at Cambridge. Cuthbert, who can concentrate only on university matters, marries Mercy Chant.

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13
Q

Eliza Louisa Durbeyfield

A

Tess’s younger sister. Tess believes Liza-Lu has all of Tess’s own good qualities and none of her bad ones, and she encourages Angel to look after and even marry Liza-Lu after Tess dies.

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14
Q

Sorrow

A

Tess’s son with Alec d’Urberville. Sorrow dies in his early infancy, after Tess christens him herself. She later buries him herself as well, and decorates his grave.

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15
Q

Mercy Chant

A

The daughter of a friend of the Reverend Clare. Mr. Clare hopes Angel will marry Mercy, but after Angel marries Tess, Mercy becomes engaged to his brother Cuthbert instead.

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16
Q

Theme: Men Dominating Women

A

One of the recurrent themes of the novel is the way in which men can dominate women, exerting a power over them linked primarily to their maleness. Sometimes this command is purposeful, in the man’s full knowledge of his exploitation, as when Alec acknowledges how bad he is for seducing Tess for his own momentary pleasure. Alec’s act of abuse, the most life-altering event that Tess experiences in the novel, is clearly the most serious instance of male domination over a female. But there are other, less blatant examples of women’s passivity toward dominant men. When, after Angel reveals that he prefers Tess, Tess’s friend Retty attempts suicide and her friend Marian becomes an alcoholic, which makes their earlier schoolgirl-type crushes on Angel seem disturbing. This devotion is not merely fanciful love, but unhealthy obsession. These girls appear utterly dominated by a desire for a man who, we are told explicitly, does not even realize that they are interested in him. This sort of unconscious male domination of women is perhaps even more unsettling than Alec’s outward and self-conscious cruelty.

Even Angel’s love for Tess, as pure and gentle as it seems, dominates her in an unhealthy way. Angel substitutes an idealized picture of Tess’s country purity for the real-life woman that he continually refuses to get to know. When Angel calls Tess names like “Daughter of Nature” and “Artemis,” we feel that he may be denying her true self in favor of a mental image that he prefers. Thus, her identity and experiences are suppressed, albeit unknowingly. This pattern of male domination is finally reversed with Tess’s murder of Alec, in which, for the first time in the novel, a woman takes active steps against a man. Of course, this act only leads to even greater suppression of a woman by men, when the crowd of male police officers arrest Tess at Stonehenge. Nevertheless, for just a moment, the accepted pattern of submissive women bowing to dominant men is interrupted, and Tess’s act seems heroic.

17
Q

Theme: Injustice

A

Unfairness dominates the lives of Tess and her family to such an extent that it begins to seem like a general aspect of human existence in Tess of the d’Urbervilles. Tess does not mean to kill Prince, but she is punished anyway, just as she is unfairly punished for her own rape by Alec. Nor is there justice waiting in heaven. Christianity teaches that there is compensation in the afterlife for unhappiness suffered in this life, but the only devout Christian encountered in the novel may be the reverend, Mr. Clare, who seems more or less content in his life anyway. For others in their misery, Christianity offers little solace of heavenly justice. Mrs. Durbeyfield never mentions otherworldly rewards. The converted Alec preaches heavenly justice for earthly sinners, but his faith seems shallow and insincere.

Generally, the moral atmosphere of the novel is not Christian justice at all, but pagan injustice. The forces that rule human life are absolutely unpredictable and not necessarily well-disposed to us. The pre-Christian rituals practiced by the farm workers at the opening of the novel, and Tess’s final rest at Stonehenge at the end, remind us of a world where the gods are not just and fair, but whimsical and uncaring. When the narrator concludes the novel with the statement that “‘Justice’ was done, and the President of the Immortals (in the Aeschylean phrase) had ended his sport with Tess,” we are reminded that justice must be put in ironic quotation marks, since it is not really just at all. What passes for “Justice” is in fact one of the pagan gods enjoying a bit of “sport,” or a frivolous game.

18
Q

Motif: Variant Names

A

The transformation of the d’Urbervilles into the Durbeyfields is one example of the common phenomenon of renaming, or variant naming, in the novel. Names matter in this novel. Tess knows and accepts that she is a lowly Durbeyfield, but part of her still believes, as her parents also believe, that her aristocratic original name should be restored. John Durbeyfield goes a step further than Tess, and actually renames himself Sir John, as his tombstone epitaph shows. Another character who renames himself is Simon Stokes, Alec’s father, who purchased a family tree and made himself Simon Stoke-d’Urberville. The question raised by all these cases of name changing, whether successful or merely imagined, is the extent to which an altered name brings with it an altered identity. Alec acts notoriously ungentlemanly throughout the novel, but by the end, when he appears at the d’Urberville family vault, his lordly and commanding bearing make him seem almost deserving of the name his father has bought, like a spoiled medieval nobleman. Hardy’s interest in name changes makes reality itself seem changeable according to whims of human perspective. The village of Blakemore, as we are reminded twice in Chapters 1 and 2, is also known as Blackmoor, and indeed Hardy famously renames the southern English countryside as “Wessex.” He imposes a fictional map on a real place, with names altered correspondingly. Reality may not be as solid as the names people confer upon it.

19
Q

Symbol: Prince

A

When Tess dozes off in the wagon and loses control, the resulting death of the Durbeyfield horse, Prince, spurs Tess to seek aid from the d’Urbervilles, setting the events of the novel in motion. The horse’s demise is thus a powerful plot motivator, and its name a potent symbol of Tess’s own claims to aristocracy. Like the horse, Tess herself bears a high-class name, but is doomed to a lowly life of physical labor. Interestingly, Prince’s death occurs right after Tess dreams of ancient knights, having just heard the news that her family is aristocratic. Moreover, the horse is pierced by the forward-jutting piece of metal on a mail coach, which is reminiscent of a wound one might receive in a medieval joust. In an odd way, Tess’s dream of medieval glory comes true, and her horse dies a heroic death. Yet her dream of meeting a prince while she kills her own Prince, and with him her family’s only means of financial sustenance, is a tragic foreshadowing of her own story. The death of the horse symbolizes the sacrifice of real-world goods, such as a useful animal or even her own honor, through excessive fantasizing about a better world.