Unit One Bible Dictionary entries Flashcards

1
Q

Aaron

A

Son of Amram and Jochebed, of the tribe of Levi, elder brother to Moses, appointed by the lord to assist moses and his spokesmen.

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2
Q

Abraham

A

Father of a multitude, originally called Abram. Son of Terah, from Ur of the Chaldees. Abraham is always regarded in the Old Testament as founder of the covenant race, which is personified in the house of Israel. He is the “father of the faithful.” John the Baptist and Paul rebuked those holding the erroneous idea that natural descent from Abraham was by itself sufficient to secure God’s favor. Latter-day revelation has clarified the significance of the Abrahamic covenant and other aspects of Abraham’s life and ministry. We learn that he was greatly blessed with divine revelation concerning the planetary system, the creation of the earth, and the premortal activities of the spirits of mankind. One of the most valiant spirits in the premortal life, he was chosen to be a leader in the kingdom of God before he was born into this world (Abr. 1–5). We also learn from latter-day revelation that because of Abraham’s faithfulness he is now exalted and sits upon a throne in eternity

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3
Q

Abraham, Covenant of

A

Abraham first received the gospel by baptism (which is the covenant of salvation). Then he had conferred upon him the higher priesthood, and he entered into celestial marriage (which is the covenant of exaltation), gaining assurance thereby that he would have eternal increase. Finally he received a promise that all of these blessings would be offered to all of his mortal posterity (D&C 132:29–50; Abr. 2:6–11). Included in the divine promises to Abraham were the assurances that (1) Christ would come through his lineage, and that (2) Abraham’s posterity would receive certain lands as an eternal inheritance (Gen. 17; 22:15–18; Gal. 3; Abr. 2). These promises taken together are called the “Abrahamic covenant.” It was renewed with Isaac (Gen. 26:1–4, 24) and again with Jacob.

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4
Q

Abel

A

Son of Adam and Eve, and who offered a more excellent sacrifice than Cain and was killed out of jealousy by him and because Cain lusted after his flocks. Abel’s sacrifice was accepted of the Lord because he was authorized by revelation to make the offering; and he performed it in faith, in the proper manner, by the proper authority, and for the proper reasons, his sacrifice being a type or symbol of the Redeemer

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5
Q

Amalek, Amalekites

A

An Arab tribe that lived in the desert of Paran between the Arabah and the Mediterranean and at one time seem to have ranged as far north as Mount Ephraim (Judg. 5:14; 12:15). The Amalekites were at constant war with the Hebrews from the time of Moses (Ex. 17:8, etc.) till their power was broken by Saul and David (1Sam. 15; 27:8; 30; 2Sam. 8:12), and their last remnant was destroyed by the Simeonites

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6
Q

Altar

A

Used for sacrifices and offerings and for sacred ordinances of the gospel. Altars are first mentioned in Gen. 8:20; animal sacrifice was offered on altars.
At the four corners were four horns; on these, the loftiest points of the altar, the blood of the sin offerings was put, that the atonement might be brought nearer to God. The materials were either of raised earth or unhewn stones. The wood again might be overlaid with brass or gold. In the tabernacle the Altar of Burnt Offering stood in a court outside the tent; its outer frame was acacia wood overlaid with brass. Around it, halfway up, was a ledge, with rings and staves by which it was carried. In the Holy Place, before the veil and the mercy seat was the Altar of Incense. On it incense was burned morning and evening (no animal sacrifices); and on its horns once a year, on the Day of Atonement, the blood of the sin offering was put.

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7
Q

Ark

A

The vessel built by noah for saving life during the great flood. its dimensions were over 300 cubits long , 50 cubits wide, and 30 cubits high; it was built of gopher or cypress wood, was three stories high and was divided into rooms.

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8
Q

Ark of the Covenant

A

Also known as the Ark of Jehovah and the Ark of the Testimony; an oblong chest of acacia or shittim wood overlaid with gold, 2½ cubits long, 1½ broad and high, made by Moses at God’s command (Ex. 25). It was the oldest and most sacred of the religious symbols of the Israelites, and the Mercy Seat which formed its covering was regarded as the earthly dwelling place of Jehovah. The Ark was fitted with rings and staves, by which it was carried. Prayers were recited before it moved or rested (Num. 10:35–36), and during its progress it was treated with the greatest reverence. According to 1Kgs. 8:9 it contained only the Tables of the Law, but in Heb. 9:4 it is said to have contained the “pot of manna” and “Aaron’s rod that budded,” which had been ordered to be kept “before the Testimony”.

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9
Q

Atonement

A

The word describes the setting “at one” of those who have been estranged and denotes the reconciliation of man to God. Sin is the cause of the estrangement, and therefore the purpose of the atonement is to correct or overcome the consequences of sin. From the time of Adam to the death of Jesus Christ, true believers were instructed to offer animal sacrifices to the lord. these sacrifices were symbolic of the forthcoming death of Jesus Christ and were done by faith in Him.

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10
Q

Baptism

A

From a Greek word meaning to “dip” or “immerse”. Baptism in water is the introductory ordinance of the gospel and must be followed by baptism of the spirit in order to be complete. As one of the ordinances of the gospel, it is associated with faith in the Lord Jesus Christ, repentance, and the laying on of hands for the gift of the Holy Ghost. Baptism has always been practiced whenever the gospel of Jesus Christ has been on the earth and has been taught by men holding the holy priesthood. Baptism symbolizes death, burial, and resurrection and can only be done by immersion. It is clear that John the Baptist and Philip baptized in that manner.

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11
Q

Bethel

A

House of God. Formerly called Luz, on the border between Benjamin and Ephraim, and one fo the most sacred spots in Israel. Here Abraham built his altar on his first arrival in Canaan; here jacob had his dream, set up a pillar, and gave the place its name. It was a sanctuary in the days of samuel. Jeroboam selected it as one of the places in which to set up the calf worship.

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12
Q

Blood

A

Regarded by the israelites as the seat of the life or vital energy of all flesh. in the old testament times blood was forbidden as food, which restriction continued in the chruch in the new testament times, at the Jerusalem conference. The atoning power of a sacrifice was in the blood because it was regarde as containing the life of the animal and because the sacrifice was a type of the great sacrifice who is Jesus Christ. The scripture says that “almost all things are by the law purged with blood; and without shedding of blood is no remission”. Jesus worked out a perfect atonement by the shedding of His own blood. Joseph smith, as have many other prophets, sealed his testimony with his blood.

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13
Q

Breastplate

A

The front part of a soldier’s dress, worn for protection. In this sense Isaiah and Paul spoke of a “breastplate of righteousness,” which all saints should possess, protecting the vital organs against the evil things of life.
the high priest in the law of moses wore a breastplate as part of his sacred attire. this was called the breastplate of judgement. it was made of linen, very colorfully arranged, bearing 12 precious stones and the urim and thummim.

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14
Q

Cain

A

A son of Adam and Eve who slew his younger brother Abel over jealousy and greed. Some of his descendants were skilled in the use of the harp and organ and in working with brass and iron. Due to the incompleteness of the biblical record, many have regarded Cain as the eldest son of Adam, however later day revelation reveals that is not so.
Cains offering was not accepted of the lord, probably for several reasons, including that it was not done with faith nor in prescribed and revealed manner. He entered into an unhuly convenant with Satan by which he became the Master Mahan and by which he could murder and get gain.

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15
Q

cubit

A

The ordinary unit of length among the Hebrews; originally the distance from the elbow to the tip of the fingers. It varied in length, from 17½inches in the 8th century B.C. to 21½inches in the time of our Lord.

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16
Q

Circumcision

A

The token of the Abrahamic covenant during Old Testament dispensations. Those who received it thenceforth enjoyed the privileges and undertook the responsibilities of the covenant. It symbolized some aspects of separation or dedication (1) to God, to whom Israel belonged; (2) from the world, the uncircumcised with whom Israel might not mix; (3) from sin.
The significance of circumcision was that it was the manifest token of the covenant that the Lord had made with Abraham and his seed. It does not matter that other nations also practiced circumcision for to them it did not have the same meaning or purpose.

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17
Q

Candlestick

A

Proper name is menorah, or lampstand. Made for the tabernacle, placed on the south side, Opposite of the table of shewbread. From the main vertical stem three pairs of branches extended, curving upward so that all seven lamps on the ends were at the same level.

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18
Q

Clean and Unclean

A

The distinction that the Israelites drew between clean and unclean had a great effect upon the whole of their religious and social life. It applied in the first place to food. Certain animals, birds, and fishes were regarded as clean and might be eaten, while others were unclean and were forbidden. The flesh of any animal dying of itself or torn by wild animals was also forbidden. No Israelite might eat blood, which was regarded as containing the life; it had to be poured out and covered up.

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19
Q

Commandments, the Ten

A

Hebrew name for these is the “ten words,” hence the Greek name Decalogue. they are also called the convenant or the testimony. The giving of the ten commandments by God to moses, and through him to Israel. They were engraved on two tables of stone, which were placed in the ark; hence the ark of the covenant.

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20
Q

Daily Service

A

The Law ordered that a yearling lamb, with its proper meal and drink offerings, should be offered every morning and every evening as a burnt offering (Ex. 29:38–42). This was never omitted, at least in later times, except in the persecution of Antiochus Epiphanes and for about three weeks before the taking of Jerusalem by Titus. In the Holy Place, every morning and evening, incense was burnt upon the altar of incense (Ex. 30:7–8). There was also a meal offering twice every day, probably in connection with the daily burnt offering (Lev. 6:20). The offering of the daily sacrifices was accompanied with (1) music, vocal and instrumental ); (2) worship and prayer on the part of the people present ; (3) psalms, one being appointed for each day in the week: Ps. 24, 48, 81, 82, 92, 93, 94.

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21
Q

Elders

A

The term elders is used in various ways in the Bible. In many instances in the Old Testament it has reference to the older men in a tribe, usually entrusted with the governmental affairs. Their age and experience made their counsel sought often. This was not necessarily a priesthood calling.
There were ordained elders in the Melchizedek Priesthood in Old Testament times, as in Ex. 24:9–11 and Num. 11:16. Among the Nephites there were also ordained elders in the priesthood. Elder is the proper title given to all holders of the Melchizedek Priesthood. Thus an Apostle is an elder in this sense, and it is proper to speak of members of the Quorum of the Twelve or the Quorums of the Seventy by this title.

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22
Q

Embroidery

A

The pattern was sometimes woven into the material , sometimes worked by hand with a needle on clothe or linen stretched on a frame. Embroidery was used for hangings in the tabernacle, on the priests’ clothing, and also in everyday dress.

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23
Q

Devil

A

The English word devil in the KJV is used to represent several different words in Greek (slanderer, demon, and adversary) and Hebrew (spoiler). The devil is the enemy of righteousness and of those who seek to do the will of God. Literally a spirit son of God, he was at one time “an angel” in authority in the presence of God; however, he rebelled in the premortal life, at which time he persuaded a third of the spirit children of the Father to rebel with him, in opposition to the plan of salvation championed by Jehovah (Jesus Christ). “Thus came the devil and his angels” (D&C 29:37). They were cast out of heaven and were denied the experience of mortal bodies and earth life

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24
Q

Dispensations

A

A dispensation of the gospel is a period of time in which the Lord has at least one authorized servant on the earth who bears the holy priesthood and the keys, and who has a divine commission to dispense the gospel to the inhabitants of the earth. When this occurs, the gospel is revealed anew so that people of that dispensation do not have to depend basically on past dispensations for knowledge of the plan of salvation. There have been many gospel dispensations since the beginning. The Bible suggests at least one dispensation identified with Adam, another with Enoch, another with Noah, and so on with Abraham, Moses, and Jesus with His Apostles in the meridian of time. Paul writes of “the dispensation of the fulness of times” in which the Lord will “gather together in one all things in Christ, both which are in heaven, and which are on earth” (Eph. 1:10). The fulness of times is the final dispensation and began with the revelation of the gospel to Joseph Smith. It is a dispensation of restoration and of fulfillment of the Lord’s plans and purposes since the world began. There are also things reserved for the fulness of times that have not been revealed previously.

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25
Q

Ephod

A

Part of the dress of the high priest, shaped like a waistcoat with two shoulder pieces and a girdle. It was of richly variegated material, blue, purple, and scarlet. On the shoulder pieces were two onyx stones on which were engraved the names of the 12 tribes. To the ephod was fastened the Breastplate of Judgment. An ephod of linen was the dress of all priest. worn by samuel and by david when he brought up the Ark.

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26
Q

Egypt

A

This country was known to the Hebrews as Mizraim. The origin of the Greek name by which we call it is uncertain. The kingdom of Egypt was formed by the union under a single sovereign, the Pharaoh (“Great House”), of a number of districts, often divided by local jealousies and by differences of religious belief. The policy of the Pharaohs was to overcome these forces of disunion by a well-organized central administration and by a single state religion that should provide for the worship of all the various local deities. Church and state were closely knit together, and the priests formed a most influential class and a chief stay of the throne

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27
Q

Embalming

A

The preperation of bodies for burial, for which the egyptians had an elabroate procedure. Jacob is the only detailed reference in the bible toIsraelite use of the Egyptian system, although it is probable that Joseph and others were embalmed in this manner.

28
Q

Ephraim

A

Fruitful. The second son of Jeseph; but at the blessing by Jacob, Ephraim was set before Manasseh, the elder son. Joshua belonged to this tribe, and to him was due much of its subsequent greatness. After the settlement in Canaan, the district assigned to the two sons of Joseph included some of the richest land in the country, crossed by several important highways, and having within its limits historic sites like Shechem, Ebal, Gerizim, and Shiloh. Ephraim was notorious for its jealousy of any success gained by any other tribe (Judg. 8:1; 12:1). It was Ephraim’s jealousy of Judah that in great measure brought about the separation of the two kingdoms and that Rehoboam in vain tried to satisfy by going to Shechem to be crowned.

29
Q

Edom

A

Red. Name of Esau; of his descendants; of their country in Mount Seir. This country lay south of the Dead Sea, having Moab on the north and the Dead Sea on the northwest. It was not included within the limits of the land of Israel.

30
Q

Esau

A

Hairy. Elder son of Isaac and twin brother of Jacob. The two brothers were rivals from their birth and became the ancestors of rival nations, the Israelites and Edomites. Esau sold Jacob his birthright, by which he lost both the leadership of the tribe and also the covenant blessing.

31
Q

Enoch

A

The seventh from adam. son of jared, father of methuselah. the biblical account of enoch is scanty. it tells us that he was translated but gives nothing of the details of his ministry. A quotation from his ministry is in Jude.

32
Q

Feasts

A

See BD

33
Q

Fall of Adam

A

The process by which mankind became mortal on this earth. The event is recorded in Gen. 2–4 and Moses 3–4. The Fall of Adam and Eve is one of the most important occurrences in the history of man. Before the Fall, there were no sin, no death, and no children. With the eating of the “forbidden fruit,” Adam and Eve became mortal, sin entered, and death became a part of life. Adam became the “first flesh” upon the earth (Moses 3:7), meaning that he and Eve were the first to become mortal. After Adam fell, the whole creation fell and became mortal. Adam’s Fall brought both physical and spiritual death into the world upon all mankind (Hel. 14:16–17).
The Fall was no surprise to the Lord. It was a necessary step in the progress of man, and provisions for a Savior had been made even before the Fall had occurred. Jesus Christ came to atone for the Fall of Adam and also for man’s individual sins.

34
Q

Giants

A

Unusually large, tall persons, apparently having great physical strength. They are mentioned both before the Flood and after. Raphah of Gath was said to be the father of several giants of whom Goliath was one. A 12-fingered, 12-toed giant is also mentioned as one of the sons. The giants in Palestine were also known as Anakims, Emims, and Zamzummims.

35
Q

Isaac

A

He laugheth. The son of Abraham and Sarah in their old age, the child of promise, and the heir of the promises. The main interest in his life is around his birth, sacrifice on the mount, his marriage, and him and his sons.

36
Q

Israel

A

One who prevails with God or Let God prevail. This name was given to Jacob at Penuel and at Bethel. It also applies to his descendants and to their kingdom. After the division of the kingdom, the northern tribes, as the larger part retained the name.

37
Q

Jacob

A

Supplanter. The younger of the twin sons of Isaac. The Two brothers were rivals from their birth, and Esau’s descendants, the Edomites, were rivals of the Israelites.

38
Q

Jethro

A

Also called Jether and Reuel, a prince and priest of Midian who gave Moses a home after his flight from Egypt and afterwards became his father-in-law. It was from Jethro Moses received the Melchizedek priesthood

39
Q

Joseph

A

Son of Rachel, Jacobs second wife. An extensive account of his life is given. The story is especially instructive in showing the discipline of misfortune and also that the lord rewards his obedient children according to their faithfulness.

40
Q

Jehovah

A

The covenant or proper name of the God of Israel. It denotes the “Unchangeable one”, “the eternal I Am”. The original pronunciation of this name has possibly been lost, as the Jews, in reading, never mentioned it but substituted one of the other names of God, usually Adonai.

41
Q

High Priest

A

An office in the Melchizedek priesthood. Also under the law of Moses the presiding officer of the Aaronic Priesthood was called the high priest. The clothing was colorful, often white and blue, ornamented with golden bells and varicolored needlework. A breastplate of judgment was worn, containing the Urim and Thummim and 12 precious stones representing the tribes of Israel. On the high priest’s head was the miter or turban, made of fine linen (Ex. 39:28). Upon the forefront and attached to it by a blue lace was a plate or crown of pure gold (Ex. 28:36; 29:6). On the plate was engraved the legend “Holiness to the Lord.”

42
Q

Incense

A

Preparation of Incense is described in Exodus. The duty of it fell twice daily to the high priest, but in the second temple the privilege was extended to all high priests.

43
Q

Kosher

A

From Hebrew Kasher, meaning “fit, proper, and ritually clean” according to Jewish law. Especially applied to the preparation and serving of food according to the specifications given in the law of Moses.

44
Q

Gomorrah

A

The early history of Gomorrah is found in Genesis, along with its destruction. The fate of the city was regarded as a warning against sensual wickedness. The five “cities of the plain, of which Gomorrah was one, probably stood at the southern end of the Dead Sea

45
Q

Haran

A

Son of Terah and Brother of Abraham. The father of Lot and also the father of Abraham’s wife Sarah, he died as the result of severe famine in Ur of the Chaldees
Also a Levite, and the place of Abrahams first settlement on leaving Ur of the Chaldees.

46
Q

Leper

A

Leprosy is a terrible form of skin disease, still occurring in various parts of the world. Lepers were forbidden by the law to enter any walled city. If a stranger approached, the leper was obliged to cry “unclean.” The disease was regarded as a living death, indicated by bare head, rent clothes, and covered lip.

47
Q

Leprosy

A

A terrible form of skin disease spoken of in the Bible. Many notables were at some time afflicted with it, including Moses (Ex. 4:6–7), his sister Miriam (Num. 12:10), Naaman (2Kgs. 5), and King Uzziah (2Chr. 26:19–21). In these cases leprosy was given as a sign, a warning, or a punishment. There were apparently several types of leprosy, and the word is used in the Bible to designate other sicknesses or diseases. For example, clothing and walls were said to be leprous when they had patches of mildew or some fungous growth.

48
Q

Leviticus

A

Contains the following: (1) The sacrificial ordinances (Lev. 1–7): (a) the burnt offering (1:1–17); (b) the meat offering (2:1–16); (c) the peace offering (3:1–17); (d) the sin offering (4:1–5:13); (e) the guilt-offering (5:14–6:7); and (f) various sacrifices for the priests (6:8–7:38). (2) The ritual observed in the consecration of priests, together with an account of the deaths of Nadab and Abihu because they offered strange fire (Lev. 8–10). (3) Laws relating to ceremonial uncleanness (Lev. 13–15). (4) The ritual of the Day of Atonement (Lev. 16). (5) The law of holiness (Lev. 17–26), containing a systematic code of laws dealing with religious and social observances. Lev. 27 is supplementary, dealing with vows and the redemption of “devoted” things.

49
Q

Manassah

A

Forgetting. (1) Eldest son of Joseph; also the name of the tribe descended from him; their territory west of the Jordan adjoined that of Ephraim. In addition, they had colonies east of the Jordan, in the rich pasture land of Bashan and Gilead.

50
Q

Melchizedek

A

King of Righteousness. A notable prophet and leader who lived about 2000B.C. He is called the king of Salem (Jerusalem), king of peace, and “priest of the most High God.” Unfortunately, information concerning him in the Bible is relatively scarce, being limited to Gen. 14:18–20; Heb. 5:6; 7:1–3. Mention of the priesthood of Melchizedek is given in several other instances, primarily in Psalms and in Hebrews. However, latter-day revelation gives us much more about him and his priesthood.

51
Q

Melchizedek Priesthood

A

The higher or greater priesthood, as compared with the lesser or Aaronic Priesthood. The reason for the name is given in D&C 107:1–3. The Melchizedek Priesthood is mentioned in Ps. 110:4; Heb. 2:17–18; 3:1; 5:6, 10; 6:20; 7:11, 15, 17, 21; but the Bible does not give many particulars concerning the functions of that priesthood, except that Christ was a high priest after that order. From latter-day revelation we learn that within the Melchizedek Priesthood are the offices of elder, Seventy, high priest, patriarch, and Apostle (D&C 107), and that this priesthood must be present and functional whenever the kingdom of God is upon the earth in its fullness.

52
Q

Machpelah

A

Doubling. The field and cave bought by Abraham (Gen. 23:9, 17), where were buried Sarah (23:19), Abraham (25:9), Isaac, Rebekah, and Leah (49:30–31), and Jacob (50:13). It was situated on the top of the hill on which Hebron was built. The traditional site is now occupied by a mosque.

53
Q

Miriam

A

Exalted. Sister of Moses (Num. 26:59); watches the ark of bulrushes (Ex. 2:4–8); leads the women with timbrels (Ex. 15:20–21); murmurs against Moses and is smitten with leprosy (Num. 12:1–15; Deut. 24:9); dies in Kadesh.

54
Q

Names of persons

A

The numerous passages of holy scripture in which reasons are given for bestowing a particular name on any person show that the Hebrews attached great importance to the meanings of their names (see Gen. 17:5, 15, 19; 21:3, 6; 30). In the Old Testament, special reverence is paid to the name of God as representing His person and character. In many cases a Hebrew personal name was composed of (1) one of the names or titles of God, (2) a verb or adjective, forming together a simple sentence, such as Azar-iah, “the Lord hath helped.” Two names of God are chiefly used in this way: (1) El, which is found as El-, Eli-, at the beginning of a word, or as -el, -eel, -iel at the end of it; and (2) Jah, which is found as Jo-, Jeho-, at the beginning, or as -iah, -jah, -ia at the end. (The three terminations -iah, -jah, -ia, should all be pronounced “yah,” one syllable, not two.) Thus, from the name Nathan (“He has given”) are formed the four names Elnathan, Nathaniel, Jonathan, Nethaniah, all of which mean “God” or “the Lord gives” (or “has given”). The frequent use of nathan, “to give,” hanan, “to graciously bestow,” and other words of similar meaning, in composition with the names of God, throws light on the view taken by the Israelite as to God’s providential care of the household.

55
Q

Patriarch

A

A patriarch is called an evangelist in D&C 107:39–52. As such, patriarch is an ordained office in the Melchizedek Priesthood. The fathers from Adam to Jacob were all patriarchs of this kind. The word as used in the Bible seems to denote also a title of honor to early leaders of the Israelites, such as David (Acts 2:29) and the 12 sons of Jacob (Acts 7:8–9). The word is of Greek derivation and means father-ruler; the Hebrew word it translates is simply father.

56
Q

Peleg

A

Division. Son of Eber. In his day the earth was divided.

57
Q

Pharaoh

A

The title given to the Egyptian kings; its meaning is “Great House.” Nine or ten different Pharaohs are mentioned in the Old Testament, belonging to several different dynasties. (1) The Pharaoh (probably one of the Hyksos or Shepherd kings) visited by Abram (Gen. 12:15–20). (2) Pharaoh (also one of the Hyksos) and Joseph (Gen. 39–50). (3) The Pharaohs of oppression, SetiⅠ and RamsesⅡ, belonging to the 19th dynasty (Ex. 1; 2); it is generally believed that the Pharaoh of the Exodus was Mer-ne-ptah, but the discovery of the Tell el-Amarna tablets has thrown doubt on this. (4) The Pharaoh whose daughter Solomon married, perhaps Pi-netchem of the 21st dynasty (1Kgs. 3:1; 7:8; 9:16, 24). (5) Shishak or Sheshonk, of the 22nd dynasty, who befriended Jeroboam. (6) So (Shabakah) with whom Hoshea makes alliance (2Kgs. 17:4). (7) Pharaoh Necho, who defeated Josiah at Megiddo (2Kgs. 23:29–35; Jer. 25:19; 46:17, 25; 47:1). (8) Pharaoh Hophra, who sent an army to the assistance of Zedekiah

58
Q

Purification

A

There were various purifying ceremonies. Bathing the flesh and the clothes in running water was used in all and sufficed in the simplest cases. When the uncleanness was of a deeper character, a purifying water for sprinkling was provided: for example, after contact with a corpse, water mingled with the ashes of a red cow (Num. 19:9); for the leper, water in which the blood of a bird had been allowed to fall (Lev. 14:6). In some cases sin and trespass offerings were also made, such as for a man with an issue (Lev. 15:13–14); a woman after childbirth (Lev. 12:6, 8); and above all, the leper.

59
Q

Rain

A

In Palestine rain begins to fall in October and continues in November and early December (the “early rain”). During January and February the vital “winter rain” soaks the soil and fills the cisterns. The biblical “latter rain” comes in March and April. Showers may occur in May, but after this, rain hardly ever falls until the end of September, though on the high ground the dews at night are often heavy. Some have reasoned that because no rain is mentioned in the Bible until Noah’s day, it therefore did not rain until that time, but see Enoch’s discussion of rain in Moses 7:28.

60
Q

Rainbow

A

An outward token of God’s covenant with Noah (Gen. 9:13; see also Ezek. 1:28; Rev. 4:3; 10:1). The rainbow no doubt existed before the Flood, but with Noah the rainbow took on a new significance as the token of the covenant. JSTGen. 9:17–25 enlarges the terms of the covenant to include not only that the earth will never again be covered with a flood of water, but also that the Zion of Enoch will return and the Lord will come again to dwell on the earth.

61
Q

Red Sea

A

Between Egypt and Arabia. Probably best known because it was miraculously parted so that the Israelites under Moses’ leadership could pass through on dry ground, whereas the armies of Pharaoh were drowned (Ex. 13:18; 14:15–31; Acts 7:36; Heb. 11:29). The parting of the sea by Moses is confirmed in latter-day revelation in 1Ne. 4:2; 17:26–27; Hel. 8:11; Moses 1:25. Solomon had a fleet on the Red Sea.

62
Q

Rebekah

A

Daughter of Bethuel and sister of Laban; married to Isaac (Gen. 22:23; 24); mother of Esau and Jacob (25:20–28); pretends to be Isaac’s sister (26:7, 8); angry with Esau (26:35), and helps to obtain the blessing for Jacob (27; 28:5; 29:12); her grave (49:31); her nurse.

63
Q

Sacrifices

A

See BD

64
Q

Spirit

A

The word spirit is used in several ways in the scriptures. Probably the basic use has to do with the conscious intelligent individual entity that had an existence previous to mortality. That is, all forms of living things—man, beast, and vegetation—existed as individual spirits, before any form of life existed upon the earth. The spirit is in the likeness of the physical body, as demonstrated in Gen. 2:5; 1Ne. 11:11; Ether 3:15–16; D&C 77:2; 129; Moses 3:4–7. Furthermore, all spirit is matter but is more refined and pure than mortal element.

65
Q

Shiloh

A

(1) A sacred city of the Holy Land, 9¼miles north from Bethel and 11½miles south from Shechem, in the tribe of Ephraim (Josh. 18:1; Judg. 18:31). The tabernacle was here during the greater part of the period of the Judges, and the place continued to be the religious center of the nation (1Sam. 1:3) until after the loss of the Ark in the disastrous battle of Ebenezer.
(2) The name as found in Gen. 49:10 has been regarded by many biblical scholars as a prophecy of the coming of Messiah. This interpretation is confirmed by JSTGen. 50:24 (Appendix) and was fulfilled in Jesus Christ’s being literally of the lineage so as to be the heir to the throne of David. Shiloh can be read as a short form for “He to whom it belongs”; for such a phrase referring to the Messiah.

66
Q

Tithe

A

The word denotes a tenth part, given for the service of God. The first recorded instance is the payment made by Abraham to Melchizedek (Gen. 14:20; Heb. 7:4–10). See also Jacob’s vow (Gen. 28:22). The law enforced the payment and provided rules with regard to the use to which the tithe should be put. In Num. 18:21–28 it is directed that tithe be paid to the Levites, who in their turn give one-tenth of what they receive to the priests.