UNIT 8: CHRISTENDOM (CHALLENGES AND DEMISE, AND SOME "BRIGHT LIGHTS") Flashcards

1
Q

What laid the ground for the Crusades?

A

Muslim invasions and persecutions of Christians (and Jews), and destruction of their land/possessions.

The Christian (and Jewish) Holy Land had become overtaken and occupied by Muslims. The church of the Holy Sepulcher, as well as many other Churches and monasteries were destroyed by Muslims, who persecuted many Christians and Jews.

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2
Q

Crusades

A

The Crusades were military expeditions initiated by the Church that intended to recover the Holy Land from Muslims during the Middle Ages. They were demanded and approved by the popes.

There were at least eight crusades, however, only the first crusade succeeded at liberating the Holy Land, although its successes were short-lived.

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3
Q

Urban II and the Council of Clermont

“The Pope’s Address at the Council of Clermont.”

“Christ commands it”; “God wills it”

A

Emperor Alexius asked the Pope for help at Clermont in 1095.

In 1095, Uban called the Council of Clermont at Notre Dame in France. There were both ecclesiastics and laypeople of the Catholic Church in attendance at the synod. Urban pronounced a speech that was based on Pope Gregory VII’s reforms, and Urban asked that Gregory’s reform be promoted and carried out.

Ultimately, “The Pope’s Address at the Council of Clermont” was a call to arms and defence against the Turks and Arabs that eventually led to the First Crusade. He stated that the “Turks and Arabs” have conquered the Holy Land and attacked the Christian and Jewish “brethren who live in the East [and] are in urgent need of your help, and you must hasten to give them the aid which has often been promised to them.”

Urban prompts urgency and enthusiasm: “they have occupied more and more of the lands of those Christians, (…) they have killed and captured many, and have destroyed the churches and devastated the empire.”

He states that this crisis is not only attack on Jews and Christians, but an attack on God: “moreover, Christ commands it.” By stating that God wills an armed defence against the Muslims, Urban prompted a cascade of Christians into battle against the Muslim world, which became the enemy of Christendom.

This ultimately led to five centuries of violent conflicts between Christians and Muslims, whereby catastrophic death, defeats and destruction largely outweighed the successes and victories (all this to the chant DEUS VULT “God wills it”)

The First Crusade took place from 1096 to 1099, and was launched by Pope Urban II.

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4
Q

Rules agreed upon at the Council of Clermont

A

At the Council of Clermont, two rules were put in place for war and they were outlined in

  1. Peace of God
    Monks clergymen, women, and whatever they may have with them, shall be under the protection of the peace all the time
    Noncombatants and clerics were to be protected at all costs
  2. Truce of God
    - limited the days of battle to Monday, Tuesday, and Wednesday
    - Later extended to include great feast days, and Advent and Lent

The Truce concluded by demanding that any person involved in Holy War must not intend to achieve honour nor gain, but should only battle based on their devotion to God and to free the Church

Although the guidelines for a “Holy War” willed by God were in place by the Pope, they were not followed. The Church did not intend for nor sanction the barbaric brutality and horrific atrocities of the Crusades.

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5
Q

Urban’s 3 Goals

A
  1. FREE THE HOLY LAND
    For the sake of making Christian pilgrimages possible, and because Christians living there were being unfairly taxed by Muslims.
  2. SAVE THE BYZANTINE EMPIRE
    Emperor Alexius of the Byzantine Empire was captured by the Turks in 1081, and requested help from the Pope. The Byzantines considered themselves successors of the Holy Roman Empire, and reached out to Urban to save them from the Muslim onslaught.
  3. REUNITE CHRISTENDOM
    Christendom was a short-lived ideal that ceased to exist after the Carolingian Empire broke down, and Urban hoped to restore it. However, the crusades had the opposite effect, proving “disastrous to the cause of Christian unity.”
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6
Q

The Term “Crusade” croiserie (“taking the cross”)

What was a crusade?

A

Crusades were mediaeval military expeditions, called for and sanctioned by popes, intended to free the Holy Land from Muslim occupation.

Crusades occurred in the 11th century, but the word was not coined until the 13th century. Before that, they were simply military expeditions with papal approval.

The term came to be used of all wars between Christians and Muslims, then later expanded to include other “wars of religion”; i.e., against heretics or perceived heretics .

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7
Q

How many crusades were there?

A

There were as many as eight crusades spanning 500 years, but they left a mentality that persisted into the eighteenth century, reflected in what was often masked as “exploration with evangelization”…

The results of the crusades were short-lived and “mixed” at best. Only the first crusade (1096-1099) could be considered “successful” as far as liberating the Holy Land, and its benefits lasted only a brief time.

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8
Q

What were the results of the crusades?

A

Mostly, the results were simply tragic .

Some would say we live with the disastrous consequences even today in such ways as the continued split between Catholic and Orthodox, and the infamous Islamic jihad.

Many would admit that there was much to be condemned in the crusades – elements of shame assigned to those in the Church who carried out atrocities – but the whole Church cannot be blamed
Others that it was a reaction out of justice to the 7th-century jihad.

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9
Q

Why were Christians enthusiastic about the crusades?

A

Part of the enthusiasm was based in the mind of the common person:

There was disease and crop failure across Europe, and going on crusade meant someone would feed you.

Additionally, it was tied up with romantic ideas of adventure and seeking glory.

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10
Q

The First Crusade (1096-1099): Some Details and Outcome

A

Formal leader of the first crusade was Adhemar (the bishop of La Puy), Urban’s personal representative.

All assembled at Constantinople and pledged to fight under the command of Alexius I, Byzantine emperor.

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11
Q

The Peasants Crusade

“To stupid to be true, but true”

A

Peter the Hermit, a French popular preacher, wanted to get in on the action of the First Crusade…

He led a disorganized mob from Cologne in April 1096, across the Hungarian countryside en route to Constantinople . Sometimes referred to as “the Peasants’ Crusade”

  • As they made their way across the land, they fed off the land by means of robbing and pillaging the innocent.
  • They engaged in conflict with other Christians who were defending themselves and their property and they killed thousands of Jews en route to “practice” for the war against the infidels.
  • Most lost their lives on the journey, but some got as far as Constantinople where they joined the ranks of organized crusaders.
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12
Q

The Fourth Crusade (1204)

Constantineople, The Venetian Merchants and Hagia Sophia; The East West Schism

A

Pope Innocent III (1198-1216) called on French and Italian forces to free the sites in the Holy Land.

They went as far as Constantinople to organize the last leg of the trip, fighting under Alexius III, considered by some a pretender to the Byzantine throne.

While there, Alexius III was dethroned and Isaac Angelus and his son, Alexius IV, were crowned co-emperors, so the trip to the Holy Land was abandoned.

At behest of Venetian merchants who financed the trip, the crusaders were instructed to attack and pillage city of Constantinople.

A huge out-cry came from the citizens who killed Isaac and Alexius, replacing then with Alexius V Doukas who promised to protect the city.

Nevertheless, crusaders attacked and pillaged the city for three days, killing many inhabitants, including those protecting the Blessed Sacrament and the relics.

Among the booty were many relics including the skull of St. Andrew, Peter’s brother, taken to Rome (some of the relics can still be seen in Venice’s churches and museums, even marked with signs saying such things as “recovered from the hands of the infidels during the crusades”!!).

Hagia Sophia: When Pope Pius heard of the sacking of Hagia Sophia and all the stolen booty in the 4th crusade, he excommunicated all who were involved and condemned the entire 4th crusade.

The Byzantine empire was weakened as a result.

Baldwin IX of Flanders was named “Latin Emperor of Constantinople” and it would be 60 years before a Greek prince regained the throne.

The East West Schism: This was considered the “straw that broke the camel’s back” in the tension between East and West that finally led to the Orthodox-Catholic schism.

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13
Q

“Last Straw” in the East-West Schism

A

4th Crusade

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14
Q

How did the papacy respond to the 4th Crusade?

A

When Pope Pius heard of the sacking of Hagia Sophia and all the stolen booty in the 4th crusade, he excommunicated all who were involved and condemned the entire 4th crusade.

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15
Q

Conclusion and Summary of the Crusades

A

There is no easy way to make sense of the crusades, but we can say this much:
The Crusades are extremely complicated
Madden saved the Church from extinction (but what about the Holy Spirit?)
Consequences linger to today
Defence of the Christian heritage (or at least that is how it began) BUT it led to the East-West Schism
Guidelines for a “Just-War” were in place but not followed the Church did not intend for or sanction the atrocities of the crusades)
The idea of rich crusaders is not true for most (very few got rich on the crusades)
Crusades stopped and pushed back the spread of Islam
The early victories (of the first crusade) were only possible because the Muslim world was not united → the victories were short-lived

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16
Q

The Oppression of Non-Christians and Others

A

Moors in Spain (Iberia and Sicily)

While the crusades were in full swing, a move was made to reconquer Iberia, intended to push back the Muslim offensive and regain control lost in the 7th century.

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17
Q

Crusades Used as Political Manoeuvres

A

By the 1280s, crusades were also invoked for political purposes…

Two early examples:
( 1 ) Holy Roman Emperor Frederick II (King of Sicily, Germany, and Italy)
Branded a heretic in the 1240s on questionable grounds. Nothing more than an invitation for French forces to invade Frederick’s territory in the south of Italy
The heresy was never proven in any sort of trial.

( 2 ) King Philip (III) the Bold of France granted the crusader label for an attack on Alfonso X, the king of Aragon (1257-1284), who was by no means a heretic, but whose conquest of Sicily displeased the papacy.

18
Q

Crusading Spirit used to Attack Heretics

A

Cathari: Bogomils and Albigensians

Pope Innocent III called a “crusade” against them in 1209

19
Q

The “Bright Lights” of the Middle Ages

A

( 1 ) Franciscans and Dominicans
( 2 ) St. Bernard of Clairvaux and the Cistercians
( 3 ) Hildegard of Bigen
( 4 ) Thomas Becket

20
Q

Fransiscans and Dominicans: The Mendicant Orders

A

mendicare “to beg”

These orders live according to a strict application of the vow of poverty, which meant they held no property personally or in common.

Later relaxed to allow holding property in common. Originally two orders (Franciscans and Dominicans), and would later include Carmelites and Augustinians.

Opinion: when the Church is in a bad spot, the Holy Spirit sends marvellous people to help fix things, and St. Francis of Assisi was one of those people.

21
Q

St. Francis of Assisi

A

Francis of Assisi lived 1181 to 1226.

Named “Giovanni” at birth. Took the name Francis when starting his religious life.

Story of his conversion:
One day, in 1209, he was at Mass in the church of San Damiano. The gospel story was about disciples sent out by Jesus to preach, told not to take anything. In a vision, Jesus spoke to him from the Cross, and he realized poverty and preaching could be mixed.

Leaving behind all the worldly possessions of his wealthy trading family, he embraced poverty and lived as a hermit.

Francesco began in Assisi, despite much opposition and many insults.

22
Q

Franciscans

A

Soon others gathered around Francis to live his way of life.

Francis went to Rome to seek approval from the pope, Innocent III (1198-1216), who was considered one of the wisest to ever have been pope but he also had called the fourth crusade! Innocent granted Francesco his wish.

He returned to Assisi where the order flourished. He put special emphasis on conversion of Mongols (in modern-day China) and preaching in the Holy Land.

He had a very good friend from Assisi - was Clare - and she followed Francesco and founded an order for women, called the Poor Clares.

Francesco wrote a rule for his order, and led it until 1220, when he handed over the leadership – it is said he knelt in gesture of obedience before his successor – died in 1226.

Franciscans are alive and active today have responsibility for many Catholic shrines in the Holy Land.

23
Q

Dominic Guzmán

A

Came from a wealthy family in Spain, contemporary of Francesco (older, but experienced his conversion later in life). He had a desire to preach to the Albigensians, and so combat heresy rather than go to war against them

His vision for monastic life joined a disciplined life to regular study as the way to combat heresy.

He also sought permission from Innocent III at Rome for his new order and rule. Innocent approved the order in 1216 but told Dominic to adopt an existing rule: St. Augustine’s.

Lateran IV had said no new orders, so this was a compromise on Innocent’s part.

Pope Honorius III confirmed the approval of the order in 1216.

24
Q

Dominicans

A

Peaching, teaching and study combined with prayer

Begging was set aside for these other works.

Established footholds in universities at Paris and Oxford.

Worked to convert Muslims and Jews.

The order is alive and well today and still involved in university work.

25
Q

The Cistercians

A

Founded at Cîteaux by Robert of Molesme and confirmed by Pope Callistus II.

This community was very clear about the need for reform of monasticism.

Getting back to “the basics.”

Founding fathers concerned with strict poverty and life in a poor, isolated locality. Sought to observe the Rule of Benedict in its original purity (a return to the old sources).

They were recognized as something new in the monastic world because of

  1. Strict seclusion
  2. Austerity in life, food, dwelling and clothing
  3. Simplicity of their liturgy

There was an important period of growth under Stephen Harding (1109-1134) who studied in Paris and became a monk under Robert of Molesme – their dynamism was determined to a great extent in the later Middle Ages by Bernard of Clairvaux .

26
Q

Bernard of Clairvaux (1090-1153)

A

The most powerful ecclesiastical character in the period from 1120 to 1150.

His influence in the late Gregorian reform has led many to calling this period “the Age of St. Bernard.”

He came from the region of Dijon (France) from a well-rooted Burgundian knightly family.

The choice of his vocation came after much hesitation. He studied literature and theology under canons, but influenced by the asceticism of the new monastery at Cîteaux (he entered there).

By 1115 he was entrusted with founding a new monastery at Clairvaux. Founded on property originally owned by Bernard’s uncle.

Bernard received the abbatial blessing from the local bishop who became an enthusiastic patron. Bernard was often sick and bedridden, but despite this, he carried out extensive travels to other monasteries – his cousin was prior and ran the monastery at Clairvaux in his absence.

His great depth of spirituality was revealed not only in his preaching, but also in his writings. Sometimes called ‘the last Father of the Church’ based on the way he wove Scripture into his writings.

He left a corpus of letters, sermons, treatises, all masterpieces of spiritual literature dealing mainly with monastic spirituality and commentaries on the Scriptures.

27
Q

Hildegard of Bigen: Biography

A

A Benedictine nun and abbess, foundress of two monasteries, mystic, writer, painter, musician, and intellectual.

Came from large noble family. Her parents dedicated her from birth for religious life, and put her under care of consecrated women to ensure a good human and Christian education.
She was made prioress at age 45, known for her organizational skills, and she soon broke away from dominant male influence and moved nuns to new location, thus establishing new monastery.

She began dictating her mystical experiences (but also sought spiritual direction, as she turned to Bernard of Clairvaux to ensure these were from God, not of her own mind, and she also received approval of Pope Eugene III who had read one of her texts).

She was known for the rich, theological content of her visions. Also known for her writings in areas of medicine, analyses of natural phenomena of the universe and of the human being – proposed new solutions and unprecedented insights – she composed hymns, antiphons and songs – one work entitled “The Symphony of the Harmony of Heavenly Revelations”

Many people sought her advice including bishops, abbots and abbesses. Once upbraided Emperor Frederic I Barbarossa (of the Second Crusade fame) when he caused a schism by supporting three anti-popes against Pope Alexander III – Hildegard reminded him that he was also subject to God’s punishment.

28
Q

Hildegard of Bigen

A

SAINT AND DOCTOR

SAINT: Important figure of Middle Ages, known for her spiritual wisdom and holiness of life, and even a “prophetic” presence. She had a distinguished role unprecedented for a woman at that time (revered by so many, especially within her Benedictine order). She was considered “Servant of God” soon after death. Canonized by Pope Benedict XVI (2005-2013)

DOCTOR; “Doctor of the Church”: Benedict XVI announced that Hildegard and John of Avila (great spiritual writer who influenced John of the Cross and Teresa of Jesus, both of Avila) would be declared Doctors of the Church. 34th and 35th Doctors respectively. Hildegard is the fourth woman to have the title, others include Thérèse of Lisieux, Teresa of Jesus, Catherine of Siena.

29
Q

Thomas Becket: The Martyrdom of Thomas Becket

A

A confrontation between King Henry II of England and Thomas Becket (Archbishop of Canterbury and Primate of England) regarding the autonomy of the Church.

Henry gained the throne after a period of anarchy, but there were questions of succession.

30
Q

Thomas Becket: Early Life

A

Born in London 1108. Educated in England, France, and Italy. Formed in schools of reform and developing science of Canon Law. A saintly man with brilliant intellect, a skillful diplomat and reliable administrator, socially sensitive.

Made an archdeacon and then King Henry’s chancellor in 1155. As chancellor, Thomas was a friend of the king, but always careful to represent the interests of the Church.

Gained Henry’s support for the legitimate pope at a time of what was called the Western Schism.
Thomas’ conduct was blameless (but he lived like a “man of the world”) enjoyed the full life of court, hunting, travelling, etc.

Chosen archbishop of Canterbury in a proper canonical election 27 May 1162.

Resigned the chancellorship to avoid conflicts of interest. Wanted to serve as a true shepherd of souls, pastor, and theologian, so after his consecration, he lived the Christian life with greater fervour and asceticism. He dedicated more time to prayer, study, and spiritual discussions with cultured, reform-minded clerics
Gained a reputation for great hospitality and service of the poor.

Historians are divided over the change in character: simply a change of role or a true conversion?

31
Q

Thomas Becket (and King Henry): The Constitutions of Clarendon

A

For some time King Henry and Archbishop Thomas enjoyed good relations but the “fly in the ointment” was Roger de Pont L’Évêque, Archbishop of York…

When Henry and Thomas began battling over freedom of the Church, Roger sided with Henry

Henry called a royal council including bishops at Clarendon. He produced the Constitutions of Clarendon, which limited Church control and increased State control over clerics, episcopal elections, Church property, power of excommunication, appeals to Rome and other matters, in other words, displacing the Dictatus papae (1075).

All the bishops present gave consent to these formulations, seeing them as effectively putting in writing what had been “ancient customs” of the English

Thomas only gave oral consent (not “true” consent) because he feared the Church being under the control of the king.

Henry charged Thomas before the royal council at another meeting in October 1164 for non-compliance. Thomas appealed to the pope, and put his diocese under the protection of the Holy See. No other bishops supported Thomas, and with help of the poor whom he had supported, Thomas escaped to France and lived in exile for six years…

32
Q

Thomas Becket: Exile and Reconciliation

A

King Louis VII supported Thomas while in exile in France. Thomas went to Rome to meet Pope Alexander III.

The Pope condemned two-thirds of the Constitutions – he also absolved Thomas from his oral promise to Henry and he re-affirmed the primacy of Canterbury
Thomas wanted to resign to settle difficulty but Alexander would not let him
During the early years of exile, Thomas lived in a Cistercian monastery, wearing the habit and taking on the full monastic life – Henry retaliated
He confiscated property at Canterbury, expelling Thomas’s supporters and relatives
Henry sought mediation and the support of Frederick I Barbarossa to put pressure on the Pope to either depose or re-assign Thomas
Pope Alexander named Thomas “Primate of England” and
“papal legate to England” despite claims of Roger of York

33
Q

Thomas Becket: Exile and Reconciliation

A

King Louis VII supported Thomas while in exile in France. Thomas went to Rome to meet Pope Alexander III. The Pope condemned two-thirds of the Constitutions, absolved Thomas from his oral promise to Henry, and re-affirmed the primacy of Canterbury.

Thomas wanted to resign to settle difficulty but Alexander would not let him.

During the early years of exile, Thomas lived in a Cistercian monastery, wearing the habit and taking on the full monastic life.

Henry retaliated, confiscating property at Canterbury, and expelling Thomas’s supporters and relatives.

Pope Alexander named Thomas “Primate of England” and “papal legate to England.”

Thomas Excommunicated Henry, and Henry threatened to expel all Cistercians from England, so Thomas moved in with some Benedictines, and then negotiations began…

34
Q

Thomas Becket: “Murder in the Cathedral”

A

The day after Thomas’ return Henry raged: “Isn’t there anyone to deliver me from this hateful priest?”

Four knights answered the question! They forced their way into the episcopal residence on 29 December 1170.

They confronted Becket and blamed him for excommunication of royal officials. They followed him to the cathedral as he prepared for Vespers where they confronted him with weapons and threats – he refused to back down.

They killed Thomas on the spot, in front of the altar of St. Benedict, then plundered his residence and fled.

Some monks ventured forth to take care of the body, carefully collecting the blood.

35
Q

The Aftermath of Thomas Becket’s Murder in the Cathedral

A

Soon all of Christendom heard of the murder and was shocked…

The Pope excommunicated everyone connected to the affair, confirmed the sentence of the legate, and imposed a personal interdict on Henry

Henry capitulated, he and his sons agreed to and swore to fulfill the terms of peace:
Henry and the accused bishops swore they neither commanded nor desired the murder.

Henry promised to “take the cross” for three years.

If he could not capture Jerusalem, then he was to lead an assault against Muslims in Spain (Moors).

He had to disavow customs “hurtful to the Church” including some provisions of the Constitutions of Clarendon (the 2/3 that were condemned by the pope).

All property was to be restored to Canterbury and to supporters of Thomas were to be received in peace.

When formal agreement was reached, Henry was absolved by Alexander III.

36
Q

Ramifications of Thomas Becket’s Martyrdom

A
  1. Henry did possible penance and made pilgrimage
  2. Church is able to stand up to as a tyrant
  3. Canterbury became a great place for pilgrimage (Thomas was well-liked by many and people wanted to visit his tomb)
  4. Alexander canonized Thomas (1173) (shortly after his martyrdom)
  5. Henry bows to the authority of the Pope to solve problems that he caused between Church and State (Henry requested another papal legate to solve problems between Church and State)

Thomas Becket did not die in vain!

37
Q

Missions in Asia: Crusader Mentality v. True Evangelization

A

Crusader Mentality

“Neighbourly” evangelization seen throughout Europe turned into forced conversions with the crusader mentality.

Conversion was seen as a logical consequence of conquest. Military orders developed as a result of the crusades, and supported this in the Holy Land (part of the Middle East).

True Evangelization
A change in thinking came about in the 13th century…
Popes would come to affirm the freedom of the new converts. True evangelization supported by orders such as Cistercians, Dominicans, Franciscans, and Premonstratensians (a group inspired by the Dominicans).

38
Q

Missions in Asia

A

Mongolians (Tartars): Mongolian Invaders and Lyons I

The Far East

39
Q

Missions in Asia: Organization

A

Preachers of all religions were allowed freedom to proselytize in various khanates. It largely became the work of the mendicant orders.

There began to develop a “missionary method” (use of texts written specifically for teaching so-called barbarians, pagans, Saracens, Jews, along with schismatics and heretics of every stripe)…

Famous among these works was Thomas Aquinas’ Summa contra gentiles.

Others suggested learning the languages of the of those they intended to evangelize, to the point of not needing interpreters.

40
Q

Missions in Asia: Role of the Papacy

A

Popes often acted as intermediaries (as was hoped by Kublai Khan in 1269!) receiving requests for missionaries, then turning to one order or another to fulfill the request.

Pope Gregory XI set up a commission for this purpose in 1373, which would be the forerunner of the Congregation for the Propagation of the Faith (Propaganda Fide).

41
Q

Concussing Remarks: The “Papal Monarchy”

A

How is the papal monarchy viewed at this time?

By this time, the pope is viewed as a universal; head who brings stability, order and civility (opposed to royal kings and princes who are lawless, barbaric and crazy)
The pope brings stability to both the temporal and spiritual world.