UNIT 5: EQUALITY: SAMENESS AND DIFFERENCE* Flashcards
Explain the meaning of equality
Efficient Pointer Summary (Keywords)
- Equality Definition: State of being equal in rights, status, or opportunities.
- Conceptual Clarification: Difference between identical and similar; descriptive vs. prescriptive equality.
- Prescriptive Equality: Based on predetermined norms, advocating for equal rights and justice (e.g., men and women’s equal rights before law).
- Social Justice and Equality: Achieved through identical or differential treatment depending on need to address inequality.
- Historical Theories: Aristotle, Hobbes, Locke, Rousseau, Marx, Mill—each expanding on equality in society, from moral virtue to economic equality.
- Modern Conception: Equality today addresses class, race, gender, and caste, forming the foundation of social justice.
Mnemonic
Equal People Justice Acts Socially
Equality Definition, Prescriptive Equality, Justice Through Equality, Arguing for Equal Rights, Social Justice.
Answer
Introduction
Equality Defined: Equality refers to a state of being equal in terms of rights, status, or opportunities. It is not about being identical but about being similar in key aspects such as rights or social standing.
Social Relevance: The concept is central to addressing inequality, a social problem seen historically and still prevalent today.
Body
- Descriptive vs. Prescriptive Equality
Descriptive Equality: Describes a measurable quantity where two objects or people are equal in some aspect (e.g., height).
Prescriptive Equality: Involves a normative standard that dictates how people should be treated, based on predefined rules or societal expectations (e.g., men and women having equal rights before the law).
Normative Component: Prescriptive equality includes both descriptive (who is being treated equally) and normative (how they should be treated) elements, driving social justice.
- Equality in Social Justice
Achieving Justice: Equality forms the basis for social justice, either through identical treatment or differential treatment (e.g., providing more support to those in need) to correct inequalities.
- Historical Theories of Equality
Aristotle: Defined equality in terms of fairness for justice as a moral virtue, limited to citizens.
Hobbes: Argued for natural equality, where no one is above or beneath others in strength.
Locke: Believed in natural rights (life, liberty) and social contract, accepting material inequalities as inevitable.
Rousseau: Critiqued Locke for not resolving conflicts caused by inequality, advocating for equal redistribution to ensure civic peace.
Marx & Mill: Marx critiqued economic inequality between the working class and property owners, while Mill was concerned about sharing property affecting individual initiative.
- Modern Conception of Equality
Addressing Inequality: Modern conceptions of equality, particularly within the law, focus on multiple axes of inequality such as class, race, gender, and caste (e.g., in India).
Social Justice Framework: Equality remains foundational in social justice movements today.
Conclusion
Equality and Justice: The concept of equality is central to achieving social justice and is supported by various philosophical theories.
Evolving Understanding: Over time, thinkers from Aristotle to Marx and Mill have expanded the concept to address not only moral and legal equality but also economic and social justice, leading to modern applications in diverse areas.
5.2 Types of Equality
5.2.1 Equality of Treatment
5.2.1.1 Formal Equality
5.2.1.2 Substantive Equality
5.2.2 Equality of Outcome
5.2.3 Equality of Resources
5.2.4 Equality of Responsibility
5.2.5 Equality of Dignity
5.2.6 Equality of Capability
Efficient Pointer Summary (Keywords)
- Axes of Equality: Civil, social, political, and economic equality.
- Types of Equality:
Equality of Treatment: Formal (same rules for all) and substantive (equity recognizing differences).
Equality of Outcome: Unequal treatment to achieve fair results (e.g., affirmative action).
Equality of Opportunity: Ensuring equal starting points for fair competition.
Equality of Responsibility: Holding individuals accountable for choices, compensating for uncontrollable inequalities.
Equality of Dignity: Equal moral worth based on individual human dignity.
Equality of Capabilities: Focus on enabling well-being and capabilities (Amartya Sen).
Mnemonic
Treat Outcomes Openly, Recognizing Dignity & Capabilities
Treatment, Outcome, Opportunity, Responsibility, Dignity, Capabilities.
Answer
Introduction
Equality operates across multiple dimensions—civil, social, political, and economic—each addressing different aspects of fairness and inclusion in society. These axes guide efforts to achieve equality using distinct approaches.
Body
- Equality of Treatment
Formal Equality: One law applies to all, irrespective of individual differences; rooted in Aristotelian logic.
Critique: Fails to address diversity; treats unequal situations as identical (e.g., women’s double burden).
Substantive Equality (Equity): Recognizes differences and aims to address disadvantages while maintaining dignity and opportunity.
- Equality of Outcome
Focuses on achieving fair results even if unequal treatment is required (e.g., reservations in India).
Critique: Does not address the root causes of discrimination unless combined with structural reforms.
- Equality of Opportunity
Ensures equal starting points by removing barriers (procedural equality) and providing means to access opportunities (substantive equality).
Emphasizes meritocracy while accounting for structural inequalities (e.g., access to education).
- Equality of Responsibility
People are accountable for their choices, but compensation is needed for inequalities beyond their control (e.g., socio-economic disadvantages).
- Equality of Dignity
Emphasizes respect for individual worth and fundamental rights.
Critique: Lacks effectiveness unless paired with explicit recognition of equal moral worth for all.
- Equality of Capabilities
Popularized by Amartya Sen, it focuses on enabling individuals to achieve well-being (e.g., health, education).
Critique: Measurement challenges and open-ended nature hinder practical application.
Conclusion
Different types of equality reflect diverse ways to address social, political, and economic disparities. Together, they form a multi-faceted framework to promote fairness and justice in society, with an evolving understanding based on practical needs and philosophical debates.
5.3 EQUALITY AND THE INDIAN CONSTITUTION
Efficient Pointer Summary (Keywords)
- Equality in Indian Constitution: Fundamental right, guided by Articles 14, 15, 16, and 17.
- Equality Framework:
Article 14: Equality before law and equal protection of laws.
Article 15: Prohibition of discrimination based on religion, caste, sex, or place of birth.
Article 16: Equal opportunity in public employment.
Article 17: Abolition of untouchability.
- Judicial Interpretations:
E.P. Royappa v. Tamil Nadu (arbitrariness violates equality).
Kerala v. N.M. Thomas (affirmative actions align with Articles 15 & 16).
- Unity in Diversity: Emphasized via Article 25 (religious freedom) and judgments like decriminalization of Section 377.
- Affirmative Actions: Promote real equality, e.g., reservations for SCs, STs, and other marginalized groups.
Mnemonic
Equality Preserves Unity, Justifying Actions Against Social Inequality.
E: Equality articles (14, 15, 16, 17), P: Protection laws, U: Unity in diversity.
J: Judicial precedents, A: Affirmative action, S: SC/ST protection, I: Inequality addressed.
Answer
Introduction
Equality is a cornerstone of the Indian Constitution, embedded as a fundamental right to ensure fairness, inclusivity, and unity in a diverse society. It is interpreted through judicial precedents and actively addressed via affirmative actions to tackle historical and systemic inequalities.
Body
- Constitutional Provisions on Equality
Article 14:
Ensures “equality before the law” and “equal protection of the laws.”
Inspired by the U.S. Constitution (14th Amendment).
Allows courts to declare unconstitutional any law violating fundamental rights.
Article 15: Prohibits discrimination based on religion, caste, sex, or place of birth.
Article 16: Guarantees equality in public employment opportunities.
Article 17: Abolishes untouchability, ensuring social justice for marginalized communities.
- Judicial Interpretations
E.P. Royappa v. Tamil Nadu (1974): Equality is antithetical to arbitrariness in state actions.
Kerala v. N.M. Thomas (1976): Affirmative actions (e.g., reservations) are not exceptions but flow from equality rights.
Navtej Johar v. Union of India (2018): Section 377 of IPC decriminalized to uphold equality and human dignity for LGBTQ+ citizens.
- Affirmative Action and Real Equality
Constitution bridges the gap between formal and real equality through:
Reservations for SCs, STs, and other marginalized communities.
Promoting educational and economic interests of weaker sections.
Means vs. Ends:
Affirmative actions are tools for achieving equality, not the ultimate goal.
- Unity in Diversity
Article 25 guarantees religious freedom to uphold India’s pluralism.
Special provisions address structural inequalities while maintaining collective harmony.
Conclusion
The Indian Constitution combines legal equality (formal) with measures to achieve substantive equality (real). Judicial interpretations and affirmative actions are critical tools to address systemic inequities, ensuring equality not just in principle but in practice, fostering a more just and inclusive society.
5.4 SAMENESS AND DIFFERENCE
Efficient Pointer Summary (Keywords)
- Sameness vs. Difference:
Sameness: Equal treatment irrespective of differences.
Difference: Recognition of diversity and addressing specific needs.
- Philosophical Roots:
Aristotle’s Principle: Treat “likes alike” and “unlikes unalike.”
Indian Context: Articles 14 and 15 uphold sameness for common standards and difference for social justice (e.g., reservations).
- Feminist Contributions:
Historical Perspective:
Suffragist movement focused on sameness but excluded black individuals.
Early feminism was limited to white, European perspectives.
Intersectionality:
Introduced by Kimberlé Crenshaw.
Highlights overlapping marginalizations (e.g., caste, class, gender in India).
- Joan W. Scott’s Analysis:
Critique of Sameness:
Sameness-based equality ignores key differences.
Equality involves equivalence for a specific socio-political purpose.
Political Meaning of Equality:
Balances sameness and difference for justice.
- Contemporary Developments:
Feminism now incorporates pluralities and intersectionality over universal sameness.
Mnemonic
Sameness and Difference Form Paradigms In Contemporary Equality.
S: Sameness, D: Difference.
F: Feminism’s evolution, P: Philosophical roots, I: Intersectionality.
C: Crenshaw’s contribution, E: Equality’s political dimensions.
Answer
Introduction
The debate between sameness and difference is central to understanding equality. While sameness emphasizes identical treatment, difference advocates for recognizing diversity and addressing unique needs. This duality shapes both theoretical and practical approaches to achieving equality across various socio-political contexts.
Body
- Conceptual Foundation
Aristotle’s Principle:
Treat “likes alike” and “unlikes unalike.”
Basis for most Western and Indian legal frameworks on equality (e.g., Articles 14 and 15 of the Indian Constitution).
Indian Perspective:
Sameness: Equal treatment for all under law (Article 14).
Difference: Affirmative actions like reservations for disadvantaged groups.
- Feminist Contributions to Sameness and Difference
Historical Context:
Suffragist Movement: Focused on legal equality but ignored racial inclusivity.
Early feminism was narrow, centered on white, European experiences.
Intersectionality (Kimberlé Crenshaw):
Explores overlapping forms of marginalization, e.g., caste, class, and gender in India.
Highlights how marginalized groups face multiple axes of oppression.
- Joan W. Scott’s Critique of Equality
Key Insights:
Equality doesn’t erase differences but eliminates specific inequivalences for justice.
“Sameness” is often rooted in identity (e.g., women, black women).
Difference strengthens contemporary feminist debates and political strategies.
- Contemporary Implications
Modern Feminism:
Emphasizes pluralities and diversity over universal sameness.
Equality now integrates both sameness (shared identity) and difference (unique experiences).
Conclusion
The interplay between sameness and difference demonstrates how equality is not static but dynamic, evolving with socio-political realities. While sameness ensures equal treatment, recognizing differences addresses systemic inequalities, making equality a nuanced and inclusive concept in modern societies.
5.4 SAMENESS AND DIFFERENCE
Efficient Pointer Summary (Keywords)
- Sameness vs. Difference:
Sameness: Equal treatment irrespective of differences.
Difference: Recognition of diversity and addressing specific needs.
- Philosophical Roots:
Aristotle’s Principle: Treat “likes alike” and “unlikes unalike.”
Indian Context: Articles 14 and 15 uphold sameness for common standards and difference for social justice (e.g., reservations).
- Feminist Contributions:
Historical Perspective:
Suffragist movement focused on sameness but excluded black individuals.
Early feminism was limited to white, European perspectives.
Intersectionality:
Introduced by Kimberlé Crenshaw.
Highlights overlapping marginalizations (e.g., caste, class, gender in India).
- Joan W. Scott’s Analysis:
Critique of Sameness:
Sameness-based equality ignores key differences.
Equality involves equivalence for a specific socio-political purpose.
Political Meaning of Equality:
Balances sameness and difference for justice.
- Contemporary Developments:
Feminism now incorporates pluralities and intersectionality over universal sameness.
Mnemonic
Sameness and Difference Form Paradigms In Contemporary Equality.
S: Sameness, D: Difference.
F: Feminism’s evolution, P: Philosophical roots, I: Intersectionality.
C: Crenshaw’s contribution, E: Equality’s political dimensions.
Answer
Introduction
The debate between sameness and difference is central to understanding equality. While sameness emphasizes identical treatment, difference advocates for recognizing diversity and addressing unique needs. This duality shapes both theoretical and practical approaches to achieving equality across various socio-political contexts.
Body
- Conceptual Foundation
Aristotle’s Principle:
Treat “likes alike” and “unlikes unalike.”
Basis for most Western and Indian legal frameworks on equality (e.g., Articles 14 and 15 of the Indian Constitution).
Indian Perspective:
Sameness: Equal treatment for all under law (Article 14).
Difference: Affirmative actions like reservations for disadvantaged groups.
- Feminist Contributions to Sameness and Difference
Historical Context:
Suffragist Movement: Focused on legal equality but ignored racial inclusivity.
Early feminism was narrow, centered on white, European experiences.
Intersectionality (Kimberlé Crenshaw):
Explores overlapping forms of marginalization, e.g., caste, class, and gender in India.
Highlights how marginalized groups face multiple axes of oppression.
- Joan W. Scott’s Critique of Equality
Key Insights:
Equality doesn’t erase differences but eliminates specific inequivalences for justice.
“Sameness” is often rooted in identity (e.g., women, black women).
Difference strengthens contemporary feminist debates and political strategies.
- Contemporary Implications
Modern Feminism:
Emphasizes pluralities and diversity over universal sameness.
Equality now integrates both sameness (shared identity) and difference (unique experiences).
Conclusion
The interplay between sameness and difference demonstrates how equality is not static but dynamic, evolving with socio-political realities. While sameness ensures equal treatment, recognizing differences addresses systemic inequalities, making equality a nuanced and inclusive concept in modern societies.