Unit 4: Putnam, Locke, Parfit Flashcards

1
Q

philisophical impact of putnams paper

A
  • most influential of late 20th century

- has influenced every area in analytic philosophy ie language, psychology, mind, epistemology, etc

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2
Q

putnams paper attacks//2 theses

A

co tenability of the two theses about meaning

  1. that knowing the meaning of a term is just a matter of being in a certain psychological state
  2. that the meaning of a term, its intension, determines its reference or denotation, its extension
    - taken together, C: psychological state determines extension PUTNAM REJECTS C
    - putnam argues against the conjunction of the 2, one must be false
    - no substantive account or notion of meaning can satisfy both theses
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3
Q

semantic externalism

A
  • putnam defends
  • def: the meaning of and reference of some words we use are not soley determined by ideas we associate with them or by our own internal psychological states
  • “meaning just aint in the head”
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4
Q

argument against C, twin earth

A
  • somewhere there is a twin earth
  • twin earth is exactly like earth
  • the liquid there called water is not h20, it has a different chemical formula
  • XYZ is indistinguishable from H20
  • if a spaceship visits twin earth, then they will think that water has the same meaning on both planets
  • but it will be discovered that water is XYZ
  • the word water there means XYZ
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5
Q

semantics of twin earth

A
  • does the word water differ in meaning on the different earths?
  • does the word water differ in extension on the different earths
  • are answers to theses questions different before 1750, before the chemistry of water was understood?
  • how do views about the meaning of natural kind terms, such as water, transfer over to other sorts of terms? ie artifcat terms, color adjectives, etc
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6
Q

complex problems that arise from twin earth

A
  • philosophy of mind and language
  • -what is the relationship between knowing a meaning and being in a psychological state
  • -are you and your twin thinking the same thing?
  • -if not, what does this say about our ability to know what were thinking and to do so authoritativeley?
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7
Q

semantic internalism

A

knowing the meaning of a term is just a matter of being in a certain psychological state, and the meaning of a term, its intension, determines its reference or denotation, its extension

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8
Q

example of wally and twally: internalist argument

A
  • they feel the “water”
  • the internalist argues that water on both earths have equal meaning, they have the same usage emposing word
  • supported by claim about them before 1750, before science discovered the chemical composition of water
  • since they are physically identical, their brain states are identical, so they have the same exact thought or belief
  • methodological solipsism
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9
Q

methodological solipsism

A
  • no psychological state presupposes the existence of any individual other than the subject to whom the state is ascribed
  • you dont need others to have the thought “heres an apple”
  • underlying meaning: we know the meaning of the term even if nothing else exists
  • “one individual in isolation can grasp any concept whatsoever that his grasp of his concepts totally determines the extension of all the individuals terms. knowledge of meaning is private property”
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10
Q

wally and twally externalism argument

A
  • water on 2 earths have different meanings
  • putnam attacks 2 internalists general theses:
    1. knowing the meaning of a term is to be in a certain psychological state
    2. the meaning of a term, intension, determines its reference, extension
  • C: psychological state determines extension
  • internalists idea: if two terms have the same intension, sense, they have the same extension, same set; if 2 terms have different extensions, they have different intentions, senses
  • putnam says that since wally and twally employ a term water with the same meaning, they are in the same psychological state, however wally and twally refer to different extensions (h2o and xyz)
  • *although they are physically identical, each is embedded in a different physical environment and so the meaning is different
  • before 1750: even if ppl didnt know what water was comprised of, the fact that h20 is on earth and xyz on twin earth, water means a different thing when wally and twally use the term
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11
Q

key ideas in support of putnams semantic externalism, the division of linguistic labor

A
  • the division of linguistic labor:the phenomenon that while most people can quite correctly use and understand most of the terms of ordinary language, few of them know and need to know very much about the nature of what those terms refer to
  • we use the word correctly bc there are gold experts out there and you can rely on what they say ie gold
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12
Q

division of linguistic labor attack on methodological solipsism

A

methodological solipsism: when combined with the thesis that knowing the meaning of a term is a psychological state, implies meanings are in the head–meanings determined by the contents of a persons mind and it isnt necessary to appeal to any other mental considerations

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13
Q

what fixes the extension of a term?

A
  • whenever a term is subject to the division of linguistic labor, the average speaker who aquires it does not aqcuire anything that fixes the extension
  • his psychological state does not fix its extension, it is only the sociolinguistic state of the collective linguistic body to which the speaker belongs that fixes the extension
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14
Q

key ideas to support semantic externalism: ex wally and twally

A
  • wally and twally point to a liquid on their own earths and say that is water ( a demonstrative)
  • 2 theories of water
    1. water is constant in meaning but is world relative in extension//for every world W, for every X in W, X is water and is identical to the same liquid as the entity referred to as “this” in W
    2. water is constant in extension but is world relative in meaning//for every world W, for every X in W, X is water and is identical to the same liquid as the entity referred to as “this” in the actual world
  • putnam adopts theory 2: on twin earth water has a different meaning and picks out different stuff: intuition is that XYZ is not water and only H20 is, this is because he thinks that kind terms ie water, tiger, etc, are rigid designators (a la saul kripke)
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15
Q

the indexicality and rigidity of natural kind terms: indexicals, kind terms, kind rigid designators

A
  • the fact that terms for natural kinds have hidden “indexical” components allowing their extension to be dependent in a certain way upon contexts
  • indexicals: terms with content dependent reference/extension ie “i, this, today”
  • kind terms: terms that designate some kind, ie tiger has an extension to some kind of animal
  • kind rigid designators: designate a kind in all possible worlds ie h20
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16
Q

putnams intuition is that XYZ is not water, only h20 is explained

A
  • water is h20, water designates h20 in the actual world, thus since it rigidly designates it designates h20 is every possible world
  • “water is stuff that bears a certain similarity relation to the water around here”
  • so when twally says water it has a different meaning ie bank vs bank
  • an entity x, in any arbitrary possible world is water IFF it is the same liquid as the stuff we call water in the actual world
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17
Q

ostensive definition and fixing meaning

A

an ostensive definition of water: point at a sample and declare–this is water

  • term fixes on to whatever youre looking at and will always fix on whatever it is made out of the matter where youre at
  • gives meaning by pointing at something and declaring it is the extension of a term, what is happening is tat one is saying that “water” means “the stuff that has the nature of this stuff right here”
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18
Q

2 personal identity puzzles, the ship of theseus

A
  • consider the ship of theseus, recorded by plutarch
  • theseus, an athenian, sailed to crete to slay the minotar
  • upon return, the ship was left in the athens harbor in tribute
  • over time, the ship decays, and the planks are gradually replaced
  • 1st scenario (heraclitus, socrates, plato): each year one plank is replaced, in 1000 years, all are replaced. Q: is it the same or different ship?
  • 2nd scenario: (hobbes, locke): if athenians saved all old planks and 1000 years later, rebuilt a ship with the old planks, which ship is the ship of theseus? Q: one of them? both? neither?
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19
Q

The question of personal identity

A
  • how can the same person exist at different times?

- about numerical identity not qualitative identity

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20
Q

numerical identity

A

-that a person at one time and a person at another time are one and the same, 1 rather than 2 not different things at different times

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21
Q

qualitative identity

A

-that a person at 1 time and a person at another time are exactly similar in qualities ie height, hair color, favorite foods, etc

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22
Q

perfectly identical twins example

A

-twin 1 and 2 are qualitatively identical, exactly the same in all qualities, but not numerically identical (one in the same thing)
Q: but how is numerical identity possible in the case of a person over time?

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23
Q

locke: what personal identity is not, 3 rejected views

A

previous views locke rejects:

  1. same person= same body, physical
  2. same person=same man, living thing
  3. same person=sam soul, thinking substance
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24
Q

lockes belief on: being the same person is having the same body

A
  • body: collection of atoms, 1 body=another body
  • but being the same person cannot amount to having the same body
  • the most minute changes to a body would result in a different person ie cell regeneration, scratching skin, etc
  • ie lockes torn sock, ie ship of theseus
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25
Q

lockes belief on being the same person is being the same man

A

man: some individual living thing or being
-living things are collections of atoms that are functionally organized ie sunflower, man
-1 living thing is the same as another living thing it its the same individual understood as a type of functionally organized being
-being the same functionally organized individual or thing does not require having the same body over time, ie an oak seedling to a tree
-being the same person cant amount to being the same man, if it did, then what if reincarnation were true?
ie prince comes back as an animal–they could convince us they were the same person in a different body

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26
Q

lockes belief on being the same person is the same soul

A
  • soul: thinking substance or thing
  • one soul is the same as another soul if it is thinking the same thing
  • being the same thinking thing does not require having the same body over time, and it does not require having the same being the same man over time
  • but being the same person cant amount to being the same soul
  • the same person can occupy a different soul at a different time, and one soul can be one person at one time and another person at another time
27
Q

lockes revolutionary account of personal identity: being the same person is to have the same consciousness

A
  • a set of 1st personal experiential memories
  • 1 consciousness is the same as another if they have the same set of memories, does not require the same body as being the same man or being the same soul
  • consciousness and awareness of ones past establishes a persons identity
  • x at time 1 is the same person as y at time 2 IFF y can remember Xs experiences first personally
28
Q

lockes controversial claims about responsibility

A
  • “as far as this consciousness can be extended backwards to any past action or thought, so far reaches the identity of that person”
  • responsibility for the past requires memory of what one did
  • sleep walking excuses responsibility-not the same person-no memory of the events-different person though in the same body
  • drunkeness or temporary insanity excuses responsibility-not the same person
  • blaming sleepwalking is like blaming 1 twin for what the other one did
29
Q

objection to lockes claim about responsibility

A
  • drunk/sober: same man, why else is he punished for what he does when he is drunk? even though he is unconscious of it
  • he is justly punished because the fact is proven against him but want of conciousness cannot be proved of him, lack of memory cant be proved
  • justice is based on reasonable evidence, responsibility is gods, and god wont punish him
30
Q

criticisms of lockes account of personal identity

A

-too backwards looking: what about responsibility of future intentions? ie planned murder
-transitvity of identity: if x=y, y=z, then x=z
-consider reids case of the brave officer at various stages of life
-brave officer at 80 yrs: became military general
-at 30 years won 1st battle
-at 5 stole an apple
NOW
-at 80 yrs remembers winning 1st battle
-30 remembers apple at 5
-but at 80 doesnt remember apple at 5
-lockes account of personal identity implies
bo at 80=bo at 30
bo at 30=bo a 5
but bo at 80 does not equal bo at 5
implausible because identity relations are transitive, lockes account says this is not true

31
Q

derek parfit on lockes account of personal identity

A
  • fails as an account of personal identity due to violations of transitivity–fission and fusion cases
  • but it succeeds as an account of a person persisting or surviving
  • parfit adds in a naturalistic reduction of psychological mental states
  • psychological continuity and psychological connectedness
  • lockes account basically captures “what matters to us”
32
Q

parfit on the nature of personal identity

A
  • this question may not have an answer
  • but we do not need an answer to that question to answer questions that are important like survival, memory, and responsibility
33
Q

parfit: responsibility

A
  • an informative account of accountability for past and future action
  • requires redefining the relevant terms to eliminate any identity implications
34
Q

brain transplantation cases: simple, fission, fusion

A
  • do you survive the following…
    1. simple case: brain transplanted into someone elses body and they now have my character and memories
    2. fission case: brain is divided, each 1/2 put in new body, both have my character and memories
    3. fusion case: 2 hemispheres of my brain are reconnected after the fission
35
Q

simple case

A
  • one consciousness to a new body
  • parfit assumes that most people will agree you survive
  • you survived, youre just in a new body
36
Q

fission case

A
  • cerebral commissurotomy-used to stop seizures
  • in certain environments the hemisphere operates completely independent of each other
  • one consciousness to two consciousness and 2 bodies
  • 3 possible outcomes: all highly problematic
    1. dont survive
    2. 1/2 survives
    3. survive as both people
37
Q

fission case: 1: not surviving

A
  • say 1/2 is destroyed and 1/2 is to a new body
  • you survive simple case
  • weve seen people survive with 1/2 a functioning brain, so 1/2 a brain can survive too
  • but why would the other 1/2 in another new body make it the case you dont survive at all?
  • implausible possibility
38
Q

fission case: 2: 1/2 survives

A
  • anything said about one person you supposed survive as can be said about the other resultant person
  • how can i survive as only one of the two people? what can make me one of them rather than the other?
  • implausible
39
Q

fission case: 3: survive as both

A
  • violates the numerical identity relation: that a person at one time and a person at another time are 1 in the same, 1 thing not 2
  • you cannot be the same as 2 different people
  • what if 1 post operation and the other post operation met on the street and get in a fight and one kills the other–are there two acts? 1 murder and 1 suicide?
  • implausible
40
Q

fusion case

A
  • 2 consciousness to 1 consciousness and body
  • meet again and decide to fuse back together
  • parallel arguments:
    1. you both dont survive
    2. only 1 survives
    3. both survive
41
Q

fusion case: 1: both dont survive

A
  • person that awakes has all the memories
  • repairing the corpus collosum
  • the super human re associates the 2 hemispheres of her brain
  • seems to survive
42
Q

fusion case: 2: 1 survives

A

-implausible to say that only one of the initial 2 survives

43
Q

fusion case: 3: both survive

A
  • violates transitivity of identity

- how can 2 different people be one single person?

44
Q

recalling lockes account of personal identity

A
  • personal identity is one of numerical identity, a 1-1 relation
  • x is the same as y iff xs consciousness extends to ys
  • involves 2 violations of transitivity: 1 fission: 1 consciousness extends to 2, 2 consciousnesses extend to 1
45
Q

reactions to violations of transitivity

A
  1. ungenerous reaction: we must rid outselves of lockes account entirely
  2. parfits reaction: locke does not give us an account of personal identity, but rather an account of how a person can survive as another person or persons
    - locke provides a good account of personhood although it fails as an account of personal identity
    - we can give an account of personhood: how it is a person survives, without having to answer the question of personal identity: how it is a present person is numerically identical w past and future persons
46
Q

parfit on: not primarily of personal identity but of personhood over time

A
  • account of how you are a person that survives over time: do not have to address any issues about whether you are the same person ie numerical identity that exists at different times
  • survival without implying identity and what “matters to us most”: “the relation of the original person to each of the resulting people contains all that interests us–all that matters–in any ordinary case of survival
  • survival: memory, intention, responsibility, character, etc
47
Q

problems about not primarily of personal identity but of personhood over time

A
  • these concepts imply identity
  • any ordinary use of these concepts implies same person–1:1
  • the same person survives the surgery, remembers what she did, intends to do something in the future, is responsible, etc
  • how can we have an account for personhood in these terms without addressing questions concerning numerical identity?
48
Q

problem that these concepts imply identity solved

A
  • introduce variations of these concepts
  • introduce new terms: exactly the same, but no implications on identity
  • ie: q survives, q memory etc
  • “i am q remembering if…i have a belief about a past experience which seems in itself like a memory belief”
  • this does not require identity
  • instead of saying, my past self, say “one of my past selves…etc
49
Q

psychological continuity and psychological connectedness

A
  • need a sense in which 1 person can survive as 2: survival that is compatible with fission and fusion
  • survival that is not only 1:1 but is 1:2 and 2:1
50
Q

psychological continuity

A

-x and y are psychological continuous if they are connected by some psychological links ie part of some single psychological chain, transitive

51
Q

psychological connectedness

A
  • x and y are psychologically connected if they are connected by direct psychological features in which they are connected in degrees, not transitive
  • psychological features: memories, beliefs etc
  • the more psychological features they share, the more they are connected
  • for survival: psychological connectedness in relations of degree, more important
52
Q

upshots of argument

A
  • responsibility: responsibility est by continuity, but degrees responsibility correspond to degrees of connectedness, both past and future responsibility
  • accuracy: parfit thinks his account is closer to the truth about the things we care about
  • rationality and self interest: connection is weakened, why does rationality require you to promote the interests of one person in particular if that person is not the same person? eg fear of distant death looks less rational
53
Q

st anselms strategy on ontological arguments

A
  • ontological: theory of being/existence
  • often used to refer to the existence of god
  • an a priori style of argument
  • a posteriori
  • anselm wants to offer an a priori proof of the existence of god
54
Q

a priori argument

A
  • appeal to premis that do not depend on experience for their justification and proceed by purely logical means to their conclusions
    ex: all bachelors are unmarried (known by definition of word not by observing all bachelors)
55
Q

a posteriori argument

A
  • appeal to premis that do depend on experience or empirical justification
  • ex: all bachelors in the us are taxed more than married men
56
Q

anselms strategy: reduction ad absurdum, reduction to absurdity basic layout

A
  • a style of argument or proof
  • assume 1 thing ~ p and shown given other premises, it leads to some contradiction (absurdity) so the negation of the assumption must be true, p
  • notice that for any possible world either p or ~p
    1. suppose ~p
    2. from ~p it follows that q
    3. but q is absurd
    4. therefore ~p is false
    5. so p is true
57
Q

anselms strategy: reductio ad absurdum, reduction to absurdity: proof for the existence of god

A
  1. suppose god does not exist
  2. consider some a priori justified claims
  3. an absurdity would follow from these claims in conjunction with the claim that god does not exists
  4. therefore it is false that god does not exists
  5. so god exists
58
Q

anselm challenges the co stability of the 2 claims made by the atheist

A
  1. i understand the claim that god exists
  2. i do not believe that god exists
    - the atheist holds an internally inconsistent position
    - anselm thinks that once god is defined in a certain way, it becomes self contradictory to deny the existence of god
59
Q

ideas and claims of prosogium II: a definition of god, an ontological question, a distinction

A
  • definition of god: an absolutely unsurpassable being that cant be conceivably improved upon
  • ontological q: is there in fact such a being with the properties our definition assigns to god?
  • distinction: between conceptual grasp and beliefs about what exists, the atheist comprehends this conception of god but does not believe it exists
60
Q

distinction between existing in

A

-there is a difference between an idea of something existing in the mind ie being in your mind, and that thing existing in reality, ie the actual universe

ie unicorns

  • “for it is one thing for an object to be in understanding, another to understand that the object exists”
  • the idea of god now exists in your mind
  • atheist accepts that god exists in the mind but not in reality
61
Q

crucial idea/move in proof of god

A
  • “and assuredly that than which nothing greater can be conceived cant exist”
  • idea: the unsurpassable being that cant be conceivably improved upon would not merely exist in ones understanding but would also have to exist in reality as well, since reality is greater (includes further perfection or excellence)
  • idea: existing in reality is greater than existing in the mind
62
Q

the major inference in proof of god

A
  • “therefore if that than which nothing greater can be conceived cant exist in the understanding alone, the very being than which nothing greater can be conceived is one than which a greater can be conceived but obviously that is impossible”
  • need to reconstruct
63
Q

gideon rosens reconstruction

A
  1. god is a being than which no greater being can be conceived
  2. if we understand what something means, it exists in the understanding
  3. we can understand this idea of god
    C1. thus this idea of god exists in the understanding
  4. suppose that god exists in the understanding alone, assumption for a reductio
  5. but we can conceive of such a being existing in reality
  6. if something exists in the understanding alone but can be conceived to exist in reality, then that thing can be conceived to be greater than it actually is
    C2. so god can be conceived to be greater than it actually is
    C3. so a being that cant be conceived to be greater than it is can be conceived to be greater than it is
    (self contradictory claim based on assuming 4, we may therefore conclude)
    C4: god exists in reality