UNIT 2: What is Power Flashcards

Focusing on theories of Gramsci and Foucault, namely; ideology, hegemony, subjectification, discursive power to understand politics in the realm of civil society, the state and the individual

1
Q

Gramsci tasks of the political party

A
  1. Formulate national popular collective will
  2. Realize intellectual and moreal reforms
  3. formulate and guide a collective will
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2
Q

Gramsci on relation of force

A
  1. Relation of social forces independent of human will i.e social classes which have specific functions in the production process
  2. relations of political forces (dependent on consciousness and politicization of classes)
  3. Relation of military forces (the repressive apparatus of the state)
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3
Q

Gramsci philosophy of praxis

A
  1. The merging of the philosophical and empirical traditions
  2. extension of ML tradition of considering socialism in a non-utopian, materialist basis
  3. a unity of theory and practice realised in the sphere of ideologies
  4. practicable only in the sphere of relations of political forces i.e with the condition of an advanced political consciousness
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4
Q

Gramsci on hegemony (description)

A

Ideology constructed by ruling class and taken to be common sense; the manner through which the masses consent to their subjugation; accepted even by contradictory members of society bc it is the discourse that follows in ‘normal times’; legitimating norms and ideas

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5
Q

Ideology

A

ideas in service of power; systematized conceptions of the world and it’s structuring in service of the legitimation of a ruling class.

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6
Q

Gramsci on ideology and civil society

A

politics and power operate in civil society through ideology in service of maintaining structural hegemony; civil society distinct from state mechanism but operates under the superstructure of the state, defined by it’s law and is in service of constructing the conditions necessary for the state’s continuation; exerts a collective pressure

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7
Q

Gramsci theory of the state

A

the entire complex of practical and theoretical activities with which the ruling class not only justifies and maintains its dominance but manages to win the active consent of those over whom it rules

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8
Q

Althusser materialist conception of ideology

A
  1. “not sufficient to renew the means of production, social formation must in the first instance create the conditions of reproduction a)the forces of production and b)the relations of production”
  2. ideology determines the way a human being acts, thinks and produces
  3. rejects notion of an independent human will that can function outside of the superstructural (ideological) determinants
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9
Q

Gramsci up down and down up mobility of power

A
  1. ideology and hegemony function from top down to instill common sense and manufacture consent of subjugated classes
  2. through class conscientization (the realisation of a collective end and subsequent generation of collective will) and praxis, organic intellectuals can arise
  3. organic intellectuals challenge hegemonic ideology, generating a new revolutionary ideological power that allows social group to modify power relations and reconstruct society in accordance with the new collective will
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10
Q

Michel Foucault

A
  1. French post structuralist
  2. studied under Althusser
  3. theorized power and society through discourse analysis and genealogy
  4. power is ubiquitous; omnipresent; diffused to the “very grains of individuals” rather than strictly structuralist in the marxist paradigm
  5. looked at the political technology of the body; how power operates on the physical, material person
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11
Q

Foucault and objectification/subjection

A
  1. power arises through discursive norms that categorize man into subjects
  2. subjects may be political/economic (proletariat/producing), sexual (gay, straight), gendered (man, woman), pathologized (mad, sane) etc
  3. domination and social/political hierarchies function through the process of subjection
  4. identities are not intrinsic and are gained through socialization, these identities then ensure forms of discrimination and marginalisation
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12
Q

Foucault on power and subjects (quote)

A

“this form of power applies itself to immediate everyday life which catergorizes the individual, marks him by his own individuality, attaches him to his own identity, imposes a law of truth on him which he must recognize and which others must recognize in him. It is a form of power which makes individuals subjects”

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13
Q

Foucault and the state

A
  1. centrality of the state over emphasized in political analysis
  2. state has both totalizing and individualising power
  3. wrong to equate power with law and repression of the state apparatus
  4. state has power in disciplinary normalization
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14
Q

foucault on power

A
  1. the name that one attributes to a complex strategical situation in a particular society: power is not an institution, and not a structure; neither is it a certain strength that we are endowed with. Power is omnipresent, it comes from everywhere and is produced at every moment
  2. no binary opposition between rulers and ruled
  3. power relations are both intentional and non subjective, no power without aim and objective but there are no headquarters of power either
  4. diffused
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15
Q

Foucault and governmentality general

A
  1. concerning how to govern oneself and how to govern others
  2. speaks of governance not simple in the context of government over a polity
  3. establish a continuity in both an upward and downward direction, transmitting to individual behaviour and the ruling of the state
  4. discipline and the management of a population not only in terms of an aggregate but of the individual
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16
Q

Foucault on governmentality definition

A

the ensemble formed by the institutions, procedures, analyses and reflection, the calculations and tactics that allow the exercise of this very specific albeit complex form of power, which has as its target population, and its principal from of knowledge political economy and as its essential technical means the apparatuses of security (police)

17
Q

Gramsci and Foucault on Power (critical analysis)

A
  • Power is not simpl the control of the legitimate means of violence
  • it operates through ideology and discourse
18
Q

Examples of ideological control in contemporary politics

A
  1. ANC and apartheid state use of media and repssion for ideological warfare
  2. shut down of internet during Arab Spring to control dissemination of media
  3. Israeli propaganda “hasbara”
19
Q

Definition of ideology (from lecture)

A

ideology is a system of influence: a means of power outside the realm of repressive state force (law and regulation, police) yjay can be executed by the public and political spheres to allow coercion and consensus within the masses

20
Q

Foucault use of genealogy and discourse analysis

A
  1. how power is consolidated through a process of governmentality/biopolitics
  2. culture is produced at a specific moment before it becomes a belief; it has a historical genesis
  3. Genealogy allows us to understand historical foundations of discourse and their operation or application across space and time
  4. power resides in the operation of discourse
21
Q

Resistance and power

A
  1. Power itself, in the same moment it is applied to the individual in the process of subjection also creates the conditions of resistance
  2. power does not solely resude in the institutions of government/state
  3. the subject must be conscious of how power relations are applied and operated (gramsci’s organic intellectuals)
  4. creates a force from the position of the masses who are compelled to create strategies of resistance
22
Q

Example of counter hegemonic movements in politics

A
  1. Black Consciousness
  2. BRICS
23
Q

Foucault on discourse analysis specifically

A
  1. Power operates through language, the construction and dissemination of truth
  2. discourse operates through technologies of power (surveillance, classification, normalization)