Understanding Religion and Science Flashcards

1
Q

How could we define science? (4)

A

Body of knowledge?

Objective facts?

Empirical methodology?

Set of disciplines that try to understand the natural world?

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2
Q

Problems with defining ‘science’

A

There is no single ‘scientific method’ but many methods

Carried out by fallible humans

Can we really put geology, quantum physics, and psychology in the same category? What single thing unites them?

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3
Q

Ludwig

A

Wittengenstein - Family resemblance

Science/religion has no single essence, but is instead a network of overlapping practices, methods, and aims that resemble each other without all sharing one common feature

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4
Q

How could we define ‘religion’? (4)

A

Belief system?

Group adherence to an authority/authorities?

Set of ritualistic practices?

Community building and sustenance?

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5
Q

Problems with defining ‘religion’

A

Western, imperialist, bias

No single property is shared by all religions

People can identify with a religion without holding the beliefs or engaging in the rituals

Impossible to extract religion from the rest of human socio-cultural existence throughout most of history

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6
Q

Ian Barbour

A

Proposed a four-fold taxonomy of the ‘science and religion’ relationship:

Conflict
Independence
Dialogue
Integration

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7
Q

Conflict model

A

Science and religion are seen as fundamentally in conflict, with one often challenging or disproving the other

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8
Q

Who supports the Conflict Model

A

New atheists:
Richard Dawkins
Sam Harris
Dan Dennett
Christopher Hitchens

Religious fundamentalists:
Scriptural literalists

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9
Q

Conflict - support

A

Science provides empirical evidence that often contradicts religious claims; religion is often seen as outdated or irrelevant in light of scientific progress

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10
Q

Conflict - against

A

Oversimplifies the relationship, ignoring instances of collaboration or integration

It artificially separates the two, ignoring areas where they overlap (e.g., cosmology and metaphysical questions)

How can there be conflict between two non-defined entities?

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11
Q

John Hedley Brooke

A

Critiques the conflict thesis as a binary, oversimplified view

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12
Q

Independence Model

A

Science and religion address entirely separate domains of human experience - science deals with the ‘how’ of the universe, religion with the ‘why.’

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13
Q

Who supports the Independence Model?

A

Stephen J. Gould: ‘Non-Overlapping Magisteria’/NOMA model

Michael Ruse

Rudolf Bultmann

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14
Q

Independence - support

A

Science is based on human observation and reason, religion is based on divine revelation

Encourages a peaceful coexistence by asserting that each domain operates in its own realm without interference

Different domains, different subjects, different methodologies, so no overlap

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15
Q

Independence - against

A

It artificially separates the two, ignoring areas where they overlap (e.g., cosmology and metaphysical questions)

Modern separation (e.g. Newton, Aristotle)

How does this work for fields such as medical, reproductive, or environmental ethics?

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16
Q

Ian Barbour (independence)

A

Criticises the model for overly compartmentalising the two fields

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17
Q

Richard Dawkins

A

Argues that science and religion cannot be kept separate due to their interwoven influence on human belief systems

(just because two things impact the same thing does not make the two related)

Religion does make claims about reality — like the existence of God or miracles — and therefore intrudes into the domain of science

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18
Q

Dialogue Model

A

Science and religion can engage in a dialogue, contributing to a more comprehensive understanding of truth

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19
Q

Who supports the Dialogue model?

A

Alister McGrath - There are deep resonances between science and religion

Mary Midgley - Reality is highly complex, we need multiple maps to adequately describe it

John Polkinghorne - Religion and Science is about showing that science and religion are compatible, complementary ways of seeking truth, arguing that both explore different aspects of the same reality - modern science (like quantum theory and cosmology) resonates with religious ideas about mystery, order, and contingency, rather than opposing them

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20
Q

Dialogue - support

A

Encourages mutual enrichment between science and religion, with science informing religious thought and vice versa

Aligns more with historical perception

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21
Q

Dialogue - against

A

May lead to the dilution of both fields, as compromising to allow dialogue could undermine the integrity of either science or religion

The fields could be watered-down to be complementary

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22
Q

Integration Model

A

Science and religion are integrated into a unified worldview, with each field informing and supporting the other in a coherent system of knowledge

23
Q

Integration - support

A

Natural Theology

Theology of Nature

Systematic Synthesis

Historical precedent e.g. Newton and Aristotle

Theistic realists

24
Q

Integrations - against

A

The risk of blending science and religion could lead to the distortion of scientific facts or religious beliefs, potentially making them less effective

e.g. ID and the 2005 court ruling

25
Myths, Models, and Paradigms
By Ian Barbour
26
MMP - reinforce
Scientific theories, like Newtonian mechanics, once shaped religious thought by reinforcing deistic or mechanistic worldviews Modern science influences religion in less direct ways due to its abstract and often poorly understood theories
27
MMP - language
Linguistic analysis sees religious language as expressive, moral, and intentional rather than factual
28
MMP - harmony
Science and religion could be harmonised if seen as fulfilling different human functions, not competing for truth Science and religion should not be called ‘complementary’, as their models function in distinct epistemological ways
29
MMP - symbols
Religious beliefs might be useful fictions Models are symbolic, imaginative frameworks for understanding complex systems, not literal truths
30
MMP - abstract
Typologising complex relations, like that between science and religion, can aid understanding by simplifying abstract concepts
31
Logical positivism
Logical positivism, especially A. J. Ayer’s verification principle, dismissed religious language as meaningless Anthony Flew’s Falsification Principle claimed religious statements are unfalsifiable and thus devoid of real content
32
Science and Religion: Some Historical Perspectives
By John Hedley brooke
33
S&R - history
The ‘conflict thesis’ is a historical oversimplification that ignores cooperation and mutual influence Historical examples show science was often supported by religious institutions (e.g., medieval astronomy/causation) Religion has contributed to science, e.g., Puritan focus on NL helping drive early modern science The boundaries between science and religion were historically fluid, e.g., Newton linked natural and divine inquiry
34
S&R - definitions
Definitions of science and religion are themselves contested and context-dependent
35
S&R - Galileo
Conflicts like Galileo’s were as much political and cultural as religious or scientific
36
S&R - mistakes
Religion has inspired scientific exploration even where its doctrinal claims have been falsified (e.g., Noah’s ark and species distribution)
37
S&R - empiricism
Science has not disproved core religious claims, which may lie outside empirical critique
38
S&R - internal issues
Conflict often arises more within science or religion themselves than between them (e.g., traditional vs. novel scientific theories)
39
Barbour’s Fourfold Way: Problems with His Taxonomy of Science‐Religion Relationships
By Cantor & Kenny
40
BFW - conflict
In pre-modern thought, science and religion were often seen as complementary, rather than competing fields. People didn't necessarily see them as distinct domains with conflicting methods or goals. ‘Conflict’ as a term is anachronistic when applied to pre-modern periods - Neither ‘science’ nor ‘religion’ are historically consistent categories
41
BFW - factors
Many famous science–religion debates were driven by other factors (e.g., politics or methodology) Historical narratives that reduce debates to ‘science vs. religion’ are reductive and misleading
41
BFW - personal
Typologies may not reflect actual lived experiences, where personal belief systems are rarely so compartmentalised Studying individual lives offers a more accurate understanding of science–religion interplay (Models like Barbour’s are analytically useful but may misrepresent real-world messiness)
42
What does Barbour reject?
Barbour rejects extreme positions like scientific materialism and biblical literalism
43
BFW - quote
‘The central historiographical problem when talking about ‘science and religion’ is the assumption that the terms have either diachronically or synchronically stable boundaries’ Diachronic boundaries, refer to the boundaries of these categories over time Synchronic boundaries, refer to the boundaries of these categories at a given moment (quote is saying not only is it not historically consistent it is not even consistent now)
44
The Territories of Science and Religion
By Peter Harrison
45
TSR - modern
‘Science’ and ‘religion’ are modern constructs, shaped by centuries of cultural and political change
46
TSR - analogy
Referring to an 'early modern conflict between Egypt and Israel' is misleading, as these are modern terms with modern borders; even saying 'Ancient Egypt' and 'Ancient Israel' risks projecting contemporary biases onto the past
47
TSR - triumph
Claims that science always triumphs over religion (e.g., Davies) often ignore religion in figures like Aristotle Religion and science evolved symbiotically, especially in the 17th century (e.g., Newton’s religiously motivated science)
48
TSR - propositional
The idea that propositional religion demanded rational justification reinforced the importance of scientific reason propositional religion - claims are true
49
Aquinas
Aquinas might have viewed science as an intellectual habit and religion as a moral one – not in conflict
50
Galileo Galilei
Support for the heliocentric model of the universe contradicted the Church's geocentric view, seen as a direct conflict with religious authority Galileo himself did not oppose religion He considered his discoveries about the cosmos as revealing the grandeur of God’s creation, viewing his work as complementary to, rather than in conflict with, faith
51
Analysis of Galileo
Highlights how institutionalised religion clashed with the emerging scientific paradigm, yet his personal beliefs did not equate science with atheism While Galileo’s work challenged the Church’s teaching, it did not challenge religious faith; rather, it questioned the Church’s interpretation of scripture and authority in scientific matters (depends how you define religion) The conflict was not between religion and science per se, but between religious authorities and new scientific evidence (conflict with a religious institution does not equal conflict with religion)
52
Isaac Newton
Newton’s scientific work, especially in physics and mathematics, was deeply influenced by his religious beliefs, seeing the universe as a divinely ordered system governed by natural laws His writings on theology and alchemy show that he did not view science and religion as opposing forces but as complementary ways of understanding the divine creation Newton believed that scientific discoveries revealed the mind of God and often sought to reconcile his work with scripture, not seeing a conflict between the two
53
Analysis of Newton
The conflict between Newton’s theology and some interpretations of scripture, such as the traditional Christian view of the Trinity, shows the tension between scientific inquiry and religious doctrine Newton’s contributions to science were supported by his religious worldview, yet his approach was often dismissed by religious authorities who struggled with his unorthodox theological views