Umayyads Flashcards

1
Q

Muhammad’s birth

A

c. 570

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2
Q

Muhammad’s death

A

632

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3
Q

Start of Islamic calendar

A

622

Date of Muhammad’s flight to Medina (Hijra)

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4
Q

First caliph

A

Muhammad’s companion Abu Bakr (r. 632-34)

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5
Q

What prompted the divide in Muslims between Sunnis and Shi’ites?

A

Discussions over the legitimacy of Muhammad’s successors.

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6
Q

Which important disagreement occurred over a caliph’s legitimacy?

A

Moawiya’s (military governor of Damascus) rejection of Ali’s (fourth caliph) legitimacy.

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7
Q

What occurred during the fourth caliphate?

A

Moawiya and Ali prepared to battle in order to show who had the greatest strength=greatest legitimacy, but Ali quickly renounced.

Moawiya saw this as an act of cowardice that confirmed Ali’s illegitimacy.

This is arguably the beginning of the Sunnis (Moawiya) and Shias (Ali)

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8
Q

Where were the early mosques built?

A

Old sites of churches or temples. There was also repurposing of the materials.

They were rather simple (large, square area) and based on Muhammad’s house in Medina

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9
Q

What was the first dynastic power of Islam?

A

The Umayyads, founded by Moawiya in 661

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10
Q

Umayyad Caliphate

A

661–750.

Capital in Damascus

Overthrown by the Abbasids.

Map: Umayyad Caliphate at its greatest extent.

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11
Q

Where was the Umayyad Caliphate centered?

A

Damascus

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12
Q

What was the status of other religions during the Umayyad Caliphate?

A

Christians and Jews were allowed to practice their religion.

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13
Q

When was the Dome of the Rock built?

A

688-691 during the rule of Abd al-Malik

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14
Q

Where is the Dome of the Rock located?

A

Temple Mount, Jerusalem

This is a significant site, as the temples of Solomon and Herod were located in Temple Mount (in Mount Moriah)

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15
Q

Which events are associated with the Dome of the Rock?

A

Muhammad’s meeting of other prophets and his ascension to Heaven (mi’raj) on the Rock, which is surrounded by the octagonal ambulatory of this building

In Judeo-Christian tradition, the Rock is the site of the almost-sacrifice of Isaac

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16
Q

Which architectural practices does the Dome of the Rock follow?

A
  • In its major characteristics it follows the practices of Christian Late Antiquity architecture
  • Resemblance to Christian chapels of the Ascension and Anastasis in Jerusalem.
  • The form of the architectural dome follows Byzantine models for churches

Image: Ascension Edicule in Jerusalem.

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17
Q

Which influences can be seen in the Dome of the Rock?

A
  • Byzantine technique constructions like the arches on piers and columns, wooden domes, grilled windows, and masonry of stone and brick
  • Byzantine mosaic techniques and its decoration which were common in Christian mosaics in Syria and Palestine
  • Sasanian iconographic elements
  • Palmettes, wings, and flowers of Iranian origin on mosaics

http://www.metmuseum.org/exhibitions/listings/2012/byzantium-and-islam/blog/where-in-the-world/posts/dome-of-the-rock

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18
Q

Which readings have been ascribed to the Dome of the Rock?

A
  • Its location on Mount Moriah…
  • Its Byzantine and Sasanian decoration within vegetal motifs…
  • Its physical dominance over the Jerusalem landscape, and
  • Its Qur’an inscriptions, as symbolism of the victory of Islam and its completion of God’s message
  • Competition in splendour with Christian sanctuaries in Jerusalem, and
  • Celebration of the Umayyad dynasty

Ettinghausen, Grabar, and Jenkins-Madina. Islamic Art and Architecture, 650-1250​.

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19
Q

Which inscriptions are found on the Dome of the Rock?

A
  • Qur’anic verses, such as the bismilla (phrase that begins each verse) and the shahada
  • Additionally, verses that state that Jesus is a prophet and not divine (emphasis of Muslim doctrine over Christian one)
  • The inscription is 240m long.
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20
Q

What has been significantly replaced in the Dome of the Rock?

A
  • The exterior mosaics and marble with Turkish tiles
  • Replaced by the Ottomans in the 16th century.
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21
Q

What can be concluded from the architectural and decorative influences seen in the Dome of Rock?

A

That the Umayyad empire drew upon features from the whole area it had conquered, combining them to create an artistic vocabulary of its own.

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22
Q

What desire did the Umayyad Caliphs have with the buildings they constructed?

A

To emulate the splendor of churches in Syria-Palestine

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23
Q

Which decorative principles did the mosaics of Dome of the Rock introduce to Islamic art?

A
  1. Non-realistic use of realistic shapes
  2. Anti-naturalistic combination of naturalistic forms
  3. Continuous variety

What this means is that there was a combination and transformation of forms and themes of the motifs seen in the mosaics

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24
Q

al-Walid I

A

Ruled from 705-15

Built mosques in Damascus, Medina and Jerusalem

25
Q

When and where was the Great Mosque of Damascus built?

A
  • 705-15 under al-Walid I on the site of a previous Byzantine church.
  • Bc the Muslims took over the temenos (sacred enclosure) in Damascus, where church of John the Baptist had been built.
26
Q

Which influences can be seen in the Great Mosque of Damascus?

A
  • Greco-Roman, such as in the basilica conception of the prayer hall, since columns were repurposed from the previous building
  • Syrian, as all elements of construction follow traditional architure from Syria (Ettinghausen et al.)

Image: Prayer hall

27
Q

Describe the overall plan of the Great Mosque of Damascus

A
  • Courtyard surrounded by porticoes on three sides
  • Fourth side is the qibla wall with four mihrabs
  • Three aisles cut by an axial nave with a dome
  • Three minarets: two southern ones on each edge and a northern one in the middle (built later)
28
Q

What is the octagonal construction in the courtyard of the Great Mosque of Damascus?

A

“Dome of the Treasury”

Symbolic or real treasury of the city

Built in 789 by Abbasid rulers according to Burns (2005)

29
Q

The mihrab of the Great Mosque of Damascus

A
  • According to Ettinghausen et al., it is the earliest known concave mihrab
  • Before this mihrab, it is not know that previous mosques had mihrabs
  • Religious symbolism: Ettinghausen et al. suggest that when the mihrab appeared (first in the mosque of Medina) it symbolized the place where the first imam stood.
  • This element spread quickly to other mosques thanks to the foundations of al-Walid I
30
Q

Axial nave of the Great Mosque of Damascus

A
  • According to Ettinghausen et al., it first appeared in Umayyad “imperial” mosques to emphasize the area for the prince
31
Q

Mosaics on Great Mosque of Damascus

A
  • Carved marble window-grilles with patterns loosely inspired by Late Antique floor mosaics
  • Wall mosaic for which the caliph seems to have obtained artists and materials from Byzantium.
  • Human and animal figures are conspicuously absent, indicating that a distaste for figural ornament in a religious context had already taken root.
32
Q

When was the al-Aqsa Mosque built?

A

705, expanded by Abd al-Malik I and his son al-Walid

33
Q

Where is the al-Aqsa Mosque located?

A

Temple Mount, Jerusalem

34
Q

Which event is associated with the al-Aqsa Mosque?

A

The isra: Muhammad’s night journey from Mecca to Jerusalem

Referenced in the Qur’an as the masjid al-Aqsa; literally, the farthest mosque

35
Q

Muslim conquest of Iberian Peninsula

A

From 711-?

New territories were called al-Andalus.

36
Q

What was the center of al-Andalus?

A

Qurtuba (Córdoba)

37
Q

Umayyad Emirate

A

756-929, Qurtuba.

Quasi-independent of the new caliphate (the Abbasids)

38
Q

Why was the Umayyad Emirate established?

A
  • The Umayyad Caliphate in Damascus was overthrown
  • The last heir ‘Abd al-Rahman I fled to Spain
  • Established himself as Emir in Qurtuba
39
Q

‘Abd al-Rahman I

A

r. 756-88

40
Q

Which two landmarks were constructed in Qurtuba after the establishment of the Qurtuba Emirate?

A

Umayyad Alcázar and Aljama Mosque

41
Q

When was the Great Mosque of Córdoba built?

A

785-987

42
Q

What style of mosque does the Great Mosque of Córdoba follow?

A

Hypostyle (many columns) with repeated geometry, as seen in the hall

43
Q

Which influences are seen in the Great Mosque of Córdoba?

A
  • Horseshoe arch, common architectural element from the Visigoths, who ocuppied the area in the 6th century
  • Two-colored voussoirs of Byzantine tradition (stripes)

Image: Horseshoe arch

44
Q

What expansions were made to the Great Mosque of Córdoba?

A
  • The first additions were made by Abd al-Rahman (r. 833-52)
  • The second additions by al-Hakam II (r. 961-76)
  • The third by al-Mansur (minister) in 987
  • The rest by various Umayyad princes from the 9th and 10th centuries.
45
Q

Describe the main effects of the inside of Great Mosque of Córdoba

A
  • Effect of kineticism inside of the mosque because of the patterns in the arches; an animated space
  • Disconnect because of the Gotic cathedral built in the middle of the hall in 1517 (its verticality against the horizontality of the mosque)
46
Q

Mihrab of al-Hakam II in Great Mosque of Córdoba

A

Leads to a maqsura, or royal screen, which was originally designed to shield a worshipping ruler from assassins.

47
Q

What is a polylobed arch?

A
  • Arch with more than one lobe.
  • In the Great Mosque of Córdoba, the arches interlock and create a complex spatial pattern. They function both as supports and ornaments.
  • Addition made by al-Hakam II.
48
Q

Describe the plan of the Great Mosque of Córdoba

A
  • Courtyard surrounded on three sides by a portico
  • Fourth side with seventeen naves on sixteen arcades
49
Q

Did the Umayyans reclaim their right to Caliphate?

A

Yes, in 929 during the reign of ‘Abd al-Rahman III

50
Q

Umayyad Caliphate 2.0

A

929-1031

Made Qurtuba an important intellectual center

51
Q

‘Abd al-Rahman III

A

r. 912-961

52
Q

What did Abd al-Rahman III do for the arts?

A
  • Established city west of Qurtuba: Madinat al-Zahra
  • Made minaret of Aljama Mosque final height of 40m (951-2)
53
Q

Aspects of Umayyad palace life

A
  • The most important palaces (qasr) were built in cities but they have disappeared
  • “Desert palaces” were also built outside of urban sets.
  • These buildings were probably agricultural estates, rural villas, summer residences and hunting lodges for the governing class.
54
Q

Caravanserai

A

an inn with a central courtyard for travellers in the desert regions of Asia or North Africa.

55
Q

Khirbat al-Mafjar

A
  • Fortified palace complex
  • Palace, mosque, bathhouse, audience hall
  • Richly decorated
  • Located in Jericho
  • Considered to have been constructed by al-Walid II (r. 743–744)
56
Q

Khirbat al-Mafjar bathhouse

A
  • Decorated with a stucco statue of man in Persian dress. Possibly the caliph.
  • Entrance surmounted by a dome on pendentives, decorated with figures of half-naked women (Sasanian influence)
57
Q

Khirbat al-Mafjar mosaics

A
  • Visual language familiar to the Byzantine realm in its mosaic floor

Image: Hunting scene on floor of the reception hall

58
Q

Influences of Khirbat al-Mafjar

A
  • Byzantine in its mosaic floor
  • Sasanian in its decoration in the stucco technique
  • Possible connection with Egypt since the building unit employed suggests the involvement of workmen familiar with measurements used in Coptic constructions.