Types Of Organisatipn Flashcards

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1
Q

SECTS

Small, drawing members from the poor + expect a high level of commitment

Promise other worldly benefits to those suffering e.g. a place in heaven

NEIBUHR - form from schism (splitting from a church due to a disagreement over religious doctrine)

A

CHURCH - large with lots of members , often linked to the state so attract high classes + place few demands on members

DENOMINATION - not linked to the state but accept societies values, impose few restrictions e.g. no alcohol

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2
Q

CULTS

don’t demand from members who are more like trainees who may have little involvement when they learn the beliefs it offers

Offer this worldly benefits e.g. good health to those suffering psychic deprivation (homelessness)

A

Audience - least organised, don’t involve much commitment and participation may be through the media

Client - relationship between a consultant + client , therapies promising personal fulfilment + self discovery

Cultic movements - most organised, demand a high level of commitment

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3
Q

WALLIS - ‘how they see themselves’ - church + sects claim their beliefs are the only right one whereas denominations + cults accept that there is many

‘How they’re seen by society’ - church + denominations are respected , sects + cults are seen as deviant

A

WORLD REJECTING NRM - control all aspects of life

WORLD ACCOMMODATING - breakaways from church / denominations , don’t accept or reject the world + seek to restore spiritual purity of religion

WORLD AFFIRMING - Accept the world as it is, promise followers success

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4
Q

RELATIVE DEPRIVATION - Possible for privileged people to feel deprived e.g. spiritually so turn to sects for a sense of community

A

BRUCE - secularisation has led to people being less attracted to the demanding churches and sects, so prefer cults

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5
Q

NEW AGE - A range of beliefs and activities widespread since 1980s

A

HEELAS - common themes characterising the new age :

Self-spirituality: turning away from traditional religions and looking inside themselves to find it

Detraditionalisation : rejecting authority of sacred texts believing we can find the truth for ourselves through personal experience

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6
Q

POSTMODERNITY

DRANE : New age movements are a shift towards postmodernity due to a loss of faith in meta-narratives

If churches fail to meet our needs, we can turn to the new age idea of looking inside ourselves to find the truth

A

MODERNITY :

New age beliefs offer a source of ‘authentic’ identity as different roles in modern society lead to a fragmented one

The growth of the new age is the latest phase of modern society , not post modernity

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7
Q

GENDER + RELIGIOSITY

MILLER + HOFFMAN : women are socialised to be more caring and obedient which our valued by religions
- women are more likely to have time to participate due to part time / no work

A

ETHNICITY + RELIGIOSITY

ethnic minorities originate from poorer counties with traditional cultures where religion is more important

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8
Q

AGE DIFFERENCES

The older a person is, the more likely they are to be religious and attend services
CRITICISM :
Under 15s - made to attend by parents

65+ - unable to attend due to immobility

A

VOAS + CROCKETT :

as society gets more secular, each generation is less religious meaning more old will go to church as they grew up at a time where religion was more popular / important

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