Tragedy Scholars Flashcards
The Ancient Audience
Edith Hall - marginalised people impacting society
- '’Non-Athenians, women & slaves, are permitted by the milticoval form of tragedy to address the public in the theatre as they never could in reality’’
Greek Theatre & Performance
Edith Hall - women & marriage
- '’every single transgressive woman in tragedy is temporarily or permanently husbandless’’
Oedipus
Garvie - reason for modern appeal
- '’Much of its appeal for modern readers may derive from its resemblance in some respects to a detective novel’’
Oedipus
Edith Hall - Anagnorisis/slave character
- '’perhaps the most famous anagnorisis (recognition) in tragedy, Oedipus’ recognition of himself, is the direct result of the extorted testimony of a slave’’
Oedipus
Garvie - Oedipus & Tiresias
- '’Oedipus is ignorant but determined to know, whereas Tiresias knows the truth but is determined to suppress it.”
- “Tiresias is physically blind, while Oedipus, the physically sighted, knows nothing’’
Oedipus
Garvie - Oedipus as the victor?
- '’In one sense, Oedipus does not fall at all
- He set out to uncover the truth, and by the end of the play he has succeeded in his quest.
- He never says, ‘I wish I had not found out’; for he has gained what he values most - knowledge, no matter what it costs’’
Oedipus
Higgins - Athenian impiety
- '’The ridicule of the prophet and his prophecy reflects a change in Athens during the fifth century B.C., when Sophists began to challenge the authority of spiritual power’’
Oedipus
Fagles - Secular play
- Oedipus is his own destroyer
- Oedipus is an epitome of the Athenian character a man of action, swift and vigorous
- Oedipus the King is the dramatic embodiment of the creative vigor and intellectual daring of the 5th Century Athenian spirit
- There is not one supernatural event in it; it is the most relentlessly secular of Sophocles’ tragedies
Oedipus
Goldhill - paradox
- Oedipus is a paradox in himself - he is both a saviour and a monster
The Bacchae
Rosie Wyles - Earthquake/Fallen Palace
- The house is transformed by this scene from a symbol of royal authority to a symbol of Dionysus’ power
The Bacchae
Garvie - Dionysus
- The most striking paradox (of the play) is that the god who throughout the play promises joy will at the end produce only suffering and horror
The Bacchae
Hannah Roisman - Pentheus desires to see the sexual activity he condemns
- '’We see the young king lose a struggle with his own irrational impulses, as he had earlier lost the battle with external irrationality
- He is both repulsed by sex and at the same time unconsciously desiring it;
- Dionysus is aware of this weakness and takes advantage of it by releasing in him exactly what Pentheus is trying to suppress’’
The Bacchae
Hannah Roisman - Agave
Agave’s recognition scene is one of the most painful and harrowing scenes in Greek tragedy
The Bacchae
Sophie Mills - Dionysus & Pentheus
- Paradoxically, Dionysus is a god in human form; Pentheus is a human but aspires to be like a god in human form
The Bacchae
Goldhill - Bacchic Chorus
- '’The chorus of the Bacchae focuses on the paradoxes and problems of dionysiac worship-uncertain tensions between potentials of human reason and order + the potential for destruction, violence, madness in human society’’