topic 4: identity and society Flashcards
1
Q
social class
A
- a group of people who share a similar economic situation
- has major influences on life chances and on income to buy the consumer goods to support the lifestyle people aspire to
- the top 20% of income earners in Britain get over 7x the have of the bottom 20%
- social class subcultures have traditionally had a major effect on identity and people’s occupation is often a central part of how people see themselves as well as how others define them
2
Q
Bourdieu and class habitus
A
- argues that each social class possesses its own cultural framework (habitus) that the members learn during socialisation
- it includes the use of language and accents, attitudes, diet, leisure activities and consumer goods
- those who have access to the habitus of the dominant class possess what Bourdieu called ‘cultural capital’
- Lawler (2005) draws on Bourdieu’s use of the concept of ‘taste’ and how this becomes a symbol of identity and a basis for judging others
3
Q
upper class subculture and identity
A
- upper class includes: the traditional upper class (royalty and ‘the old rich’), the owners of industry and commerce (corporate rich) and stars of entertainment, media and sport
- upper class subculture includes: an exclusive upbringing, private education and secondary socialisation, high levels of cultural capital, appreciation of high culture, sense of leadership and superiority and a network of privileged social contacts (the ‘old boys’ network)
- the two groups in the ‘nouveau riche’ have acquired their wealth in their own lifetimes rather than through inheritance
- the ‘old rich’ regard them as culturally inferior
- the ‘new rich’ more commonly establish their identities through extravagant lifestyles and consumption patterns
4
Q
middle class subculture and identity
A
- largest class, refers to those doing non-manual work
- commitment to education and recognition of its importance for career success
- emphasis on individual effort, personal ambition and self help
- future orientation
- deferred gratification
- possession of cultural capital and greater respect for high culture than popular culture
- a sense of superiority over the low-culture lifestyles of wc
5
Q
traditional working class
A
- associated with traditional basic industries (eg. mining)
- has practically disappeared in Britain today as industries have closed down
- close-knit community lifestyle
- men as the main breadwinners
- collectivism (strong sense of wc identity + class solidarity)
- us against them (workers vs bosses)
- consumption of popular culture and some elements of traditional folk culture
- present orientation
- immediate gratification
- fatalism (acceptance of their situation)
- little commitment to education as qualifications were not often necessary for work
6
Q
the ‘new’ working class
A
- largest section of the working class
- a privatised, home-centred family lifestyle with little involvement with neighbours or the wider community
- instrumental approach to life and work (work is a means of making money rather than a major source of identity)
- individualism (little sense of class identity or class loyalty)
- women are more likely to be in paid employment
- consumption of popular culture
- consumer goods and lifestyle rather than work are the major influences on identity
7
Q
the underclass and identity
A
- poorest group at bottom of the social class hierarchy whose members are cut off or excluded from the rest of society
- new right theorist Murray says it consists of: high levels of lone parenthood, family instability, drunkenness, crime, drug abuse, exclusion from school, educational failure and work-shy attitudes
- this view has been taken on by the media in popular culture and is often applied to the whole white working class, not just the poorest in society
- Jones calls this the demonisation of the working class
- marxists argue the underclass is simply the most deprived section of the wc
- they regard the stereotype as a distortion of reality, designed to reinforce the dominant ideology and normality of middle class life, by making the most disadvantaged appear morally corrupt and undeserving of help
- Hoggart (1969) found strong moral values, clear sense of right and wrong and respectability in the wc community
8
Q
arguments against social class still as an important source of identity
A
- classes are now fragmented into a range of different groups
- this weakens class subcultures as a source of identity as other influences become more significant
- postmodernists see social class as outdated meta-narratives and consumer culture has replaced it as the major influence on identities
- identities are now more individualistic as people can pick and choose from a limitless range presented by the global media
9
Q
arguments for social class still as an important source of identity
A
- class remains a common social identity
- In 2021 77% of British people said that social class affects
someone’s opportunities ‘a great deal’ or ‘quite a lot’ - social class is still the major influence on life chances
- postmodernists fail to recognise the importance of income from work which limits people’s ability to choose freely any identity and lifestyle through consumer culture
- it may seem less important but people are unable to escape its effects (eg. income and possession of cultural capital)
10
Q
gender
A
- sex refers to the biological differences between men and women
- gender refers to the socially constructed cultural differences between the two sexes learnt through socialisation
- gender roles are the different types of behaviour that socialisation leads people to expect from individuals of each gender
- gender identity is how people see themselves, and others see them in terms of their gender roles and biological sex
11
Q
significance of gender as a source of identity
A
- gender is an important source of identity as it influences how we think about ourselves and how others see and treat us
- individuals can choose the exact details of their gender identities (eg. traditional femininity, tomboys, macho men)
- the options available are not unlimited as the agencies of socialisation often promote socially approved forms of masculine and feminine behaviour which people are compelled to conform to
12
Q
gender stereotypes and hegemonic gender identities
A
- the stereotypes that the agencies of socialisation create are called hegemonic identities
- these are so dominant that it makes it difficult for individuals to assert alternative gender identities
- they represent the ‘typical’ or ‘ideal’ gender characteristics which people are compelled to conform to
eg. men as tough, unemotional and competitive and women as gentle, emotional and concerned with appearance - feminists emphasise how socialisation into these hegemonic identities reinforces a patriarchal culture and makes it difficult to construct identities different from the hegemonic stereotypes
13
Q
gender identity + the family
A
- Oakley identifies four processes in primary socialisation:
1. manipulation - manipulated to adopt gender-appropriate behaviour
2. canalisation - directed towards different toys and games
3. verbal appellations - praised or rebuked for gender-appropriate behaviour (‘brave boy’ or ‘sweet girl’)
4. differential activity exposure - exposed to separate activities (eg. by imitating the role models provided by their parents)
14
Q
gender identity + education
A
- gender socialisation usually occurs through the hidden curriculum
- teachers attitudes: traditionally encourage boys more in STEM, different career advice given, treating disruptive behaviour differently
- subject choice: counselled by parents and teachers into choosing different subjects
15
Q
gender identity + the peer group
A
- peer group acceptance frequently involves conformity to stereotyped masculine or feminine identities
- those who fail to do so are likely to face ridicule or bullying
16
Q
gender identity + the media
A
- media promote the ‘beauty myth’ that women should be assessed primarily in terms of their appearance
- women are shown in a limited number of stereotypes roles (eg. as sex objects, housewives, emotional and unpredictable)
- men are presented in a much wider range of roles
- advertising promotes the hegemonic identities of both men and women
17
Q
changing female identities
A
- more positive role models of strong, independent and successful women in all spheres of life (barbie movie 2023)
- women’s growing success and equality (eg. outperforming males in education)
- wider range of roles for women
- convergence or growing similarity between masculine and feminine identities
- the emergence of ‘ladettes’ (females taking on aspects of laddish masculine culture)
- marriage and parenthood in decline
18
Q
changing male identities
A
- crisis of masculinity: Mac an Ghaill argues that men’s dominant position as the breadwinner is threatened by the rise of women’s equality and independent incomes, men feel lost in their identity
- males are underachieving in education and ‘macho’ manual work is disappearing
- equal opportunities laws and policies have all weakened male power
- ‘new men’: more caring, sharing, emotional, sensitive attitudes towards women and willing to do a fair share of house work (conjugal roles)
- male bodies used as sex objects in advertising to sell things (as women’s have always been)
- growing concern with dress, appearance and personal grooming (male grooming market has grown by 800% since 1998)
- more ‘mosaic identities’ - men cherry picking elements of both masculine and feminine identities that appeal to them (more fluid + diverse identities)