Topic 2: Changing Political Relationships (1920-1930) Flashcards

1
Q

Outline the details of Gandhi’s life before returning to India

A

Mohandas Gandhi trained as a lawyer in London then returned to India after finishing his studies to begin his career; however, he lost cases due to his meek, passive demeanour. He was then offered a year long contract to practise law in South Africa in 1893, but stayed there for twenty one years because of the treatment of Indians, particularly Muslims, in the country at the time. It was here where he developed both his principles that would influence his political movements in the 1900s and confidence as a spokesperson for the rights of Indians.

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2
Q

Why did Gandhi appeal so much to the masses?

A

Gandhi helped to make nationalism something that could be accessed by the everyday man as opposed to just the educated, high caste members of society. He also fought for all Indian people rather than just the religion he aligned with (Hinduism). In addition, upon returning to India, he spent time engaging with the local community between 1917 and 1918, forging links with local nationalist leaders and helping to resolve disputes with his legal expertise before officially becoming the leader of the INC.

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3
Q

What were Gandhi’s aims and beliefs?

A

Gandhi was a firm believer that the caste system should be undermined because all Indian citizens were suffering the same treatment under the British Raj, and to achieve swaraj, everyone needed to cooperate. He also pushed for ahimsa, meaning non-violence, and encouraged others to live a swadeshi lifestyle, referring to self-sufficiency. In pushing for this, Gandhi led by example and abandoned Western clothing, spinning his own garments even during his speeches. Gandhi also lived in an ashram, a collective living group that valued religion and spirituality as one of the most important aspects of life.

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4
Q

Why was Gandhi elected leader of the INC?

A

The INC had little choice but to make Gandhi their leader. Whilst in South Africa, Gandhi corresponded with the organisations former leader Gokhale and was advised by him to stray from public life for a year after returning to India in 1914 in order to fully acquaint himself with the changes in politics in the 21 years he had been away. Gandhi’s philosophies, including ahimsa and living a swadeshi lifestyle, won the Indian people over, as well as the introduction of the satyagrahas which involved the masses and also stumped the British who did not know how to justify ending a peaceful protest.

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5
Q

How did Gandhi hope to achieve Swaraj?

A

The concept of a satyagraha, meaning ‘a force of truth’ was formed by Gandhi whilst in South Africa. Despite being passive, satyagrahas were forceful and required a lot of commitment from the people of India. As well as this, protestors had to prepare to suffer to achieve swaraj when participating in hunger strikes or if met with violence by British soldiers who wanted to provoke a violent reaction. However, Gandhi’s hope was that the satyagrahas would expose the British and their oppressive nature towards India and barbaric treatment of individuals who were not posing a threat to the Empire, but were simply protesting in a non-violent manner.

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6
Q

Explain the concepts of swadeshi and ashram, and how these can be used to understand Gandhi’s vision for India

A

Living a swadeshi lifestyle in essence means to be self-sufficient. Gandhi feared that the modernisation of India as a result of British rule meant that people had lost traditional, manual skills such as spinning clothes and growing food. Therefore, Gandhi preached swadeshi and led by example by abandoning Western culture, dressing in traditional clothing and spinning his own clothes during speeches to encourage others to do the same.
An ashram serves as a communal living space for spiritual or religious individuals like Gandhi, who believed that people should live in smaller, self-sufficient communities to improve their happiness. Vows were made to live in an ashram, which included truth, non-violence, chastity, physical labour and eradication of untouchability (the lowest segment of the traditional Indian caste system).

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7
Q

What strategies did Gandhi use in his second non-cooperation campaign?

A

Gandhis satyagrahas were designed to be non-violent but also non-cooperative, which attracted attention across the globe, in order to expose the British’s brutality towards Indian citizens. He did this using hartals, which were popular mass protests where workers walked out of offices, shops, schools, courts of law and other places of work to reduce profits made by the British from India goods. They also participated in boycotts, hunger strikes, submission to physical violence and protest marches, the most famous being Gandhi’s Salt March in March 1930 in his third satyagraha.

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8
Q

What made Gandhi’s satyagrahas campaigns so powerful?

A

Satyagrahas made participating in nationalist movements more accessible as everybody, be they educated and high caste or otherwise, could join in, strengthening the movement and making them harder to ignore. For example, Gandhi’s Salt March attracted 80,000 people which made the protest all the more powerful and brought international attention directed at the brutality of the British Raj. Britain were at a loss of how to mitigate these protests as they could not arrest and punish every protester, and they were not breaking any laws. With the world watching them, imprisoning nationalists would paint the Empire in a poor light and disgrace the British.

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9
Q

What was the primary reason for Gandhi’s disappointment in his non-violent non-cooperation campaign?

A

The second satyagrahas became increasingly violent as small-scale riots began during 1921, operating under the satyagraha movement. In 1922, after martial law was imposed in some areas to combat the nationalist action, rebels began to attack other non-violent protestors and the town of Chauri Chaura descended into chaos as a police stations was burnt down and 22 policemen were killed.

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10
Q

What happened at Chauri Chaura, and how does it link to the end of the second satyagraha?

A

Following the death of 600 people over the course of 1921 from small-scale riots, troops from the Provincial Government were called in to restore order. In addition, martial law was put in place once again, which darkened the thoughts of many protestors and set them on a violent path, ignoring Gandhi’s rule of ahimsa. In 1922, 22 policemen were burnt and beaten to death in Chauri Chaura after a police station was set on fire. In an attempt to end the satyagraha, Gandhi fasted for five days in February 1922, making himself ill, until the violence halted and the second satyagraha was ended.

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11
Q

How and why did Gandhi end his second satyagraha?

A

Gandhi was horrified by the events in Chauri Chaura and pleads with the INC to call off the second satyagraha. When the violence continued despite his rejection of the violence, Gandhi began a fast and refused to eat until the fighting ended. After five days, the people eventually stopped in fear of Gandhi dying and he was already weak prior to the fast, which ended the second satyagraha. Despite avoiding an outright revolution thanks to Gandhi’s intervention, the British arrested him on 10 March 1922 for sedition and sentenced him to 6 years in prison after Gandhi pleaded guilty.

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12
Q

How was Britain affected by the ‘back to basics’ campaign?

A

Britain did not know how to react after Gandhi’s second satyagraha as there was no violence at first, meaning they were unable to arrest anyone without appearing brutalistic and oppressive. They also lost a great deal of money after the boycotting of British businesses and goods as Gandhi preached a swadeshi lifestyle, which encouraged spinning clothes as opposed to buying clothes. The British were unable to forcefully stop this without appearing oppressive, which became more prevalent as the world were becoming more aware of the situation in India as a result of the second satyagraha.

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13
Q

What positives did Gandhi take from his campaign?

A

The ‘back to basics’ campaign, otherwise known as the second satyagraha, may not have been successful in gaining India self-governance, but it offered a solution to combatting the Raj as the British did not know how to contend with the non-violent yet non-cooperative movement. By involving the masses, Gandhi created a campaign that could not be ignored by the British as their profits were significantly impacted by Gandhi’s encouragement of a swadeshi lifestyle in an attempt to harm them economically as India was a large source of income for the British. This demonstrated the persistent nature of Indian nationalism and their determination to obtain dominion status and have a say in the governance of their own country.

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14
Q

What happens to the INC while Gandhi was in prison?

A

In the two years that Gandhi served of his six year prison sentence, the INC consolidated their successes with the ‘back to basics’ campaign and expanded their organisation to prove that they were capable of becoming an official governing body. Instead of replacing Gandhi, who significantly advanced their agenda to gain greater governing autonomy, two moderates were elected to take his place temporarily who would voice the concerns of the majority of the party: C.R Das and Molital Nehru. Whilst Gandhi never returned to his former role as official leader of the INC, he remained an integral member of the INC and upon being released from prison, established the Congress Workibg Committee (CWC), who signed off on key decisions made by elected leaders and formulated the INC’s policies. Gandhi, shook by the violence during the ‘back to basics’ campaign, took a step back from leadership in order to be the driving force behind the direction of the INC, during which time he gained the title of ‘the Mahatma’, meaning spiritual leader.

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15
Q

Why did Gandhi avoid further civil disobedience from 1924?

A

After returning from prison in 1924, Gandhi chose not to return to politics or proceed with further civil dosobedience as he believed that the time was not right for another non-violent, non-cooperative campaign. This was due to the outcome of the ‘back to basics’ campaign when 600 people were killed during the year of 1921 in an outburst of violence, which Gnadhi feared would occur again if he issued another satyagraha. This was the reason behind stepping down as official leader of the INC, heading the CWC in the organisation to formulate plan going forward.

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16
Q

What did the INC focus its attentions on instead of civil disobedience?

A

Gandhi persuaded the INC’s leaders to focus on promoting literacy and education among the masses due to the majority of members no longer comprising of high-caste, educated individuals. He also called for improvements to be made regarding sanitation and wanted to eradicate untouchability as part of a new campaign. Whilst working with Muslim-Indians during his time in South Africa, Gandhi learnt that national identity transcended both religion and caste, shaping his principles both personally and within the INC for the rest of his life.

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17
Q

Explain the significance of the Congress Working Committee

A

The Congress Working Committe, otherwsie known as the CWC, was created by Gandhi after his return to the INC from prison. The group functioned like a Cabinet in government, developing the policies of the INC and keeping Gandhi at the heart of the INC and at the forefront of decision-making despite not being in the public eye as the organisation’s leader. The CWC was formed in order to make the INC more appealing as a potential governing body of India which, coupled with Gandhi’s drive to elevate Indian society to meet Western standards, would make the country seem more worthy of self-governance due to its increased ‘civility’.

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18
Q

Outline what Gandhi meant by his ‘back to basics’ strategy

A

Gandhi believed that as a result of British modernisation, the people of India had lost trades and skills involving their hands and physical labour such as spinning clothing as opposed to manufacturing it in factories using machinery. By promoting a swadeshi lifestyle which involved increased self-sufficiency, Gandhi aimed to give the people of India the skills they had lost over time due to British interferance whilst hurting the Raj financially by boycotting goods imported from Britain. Gandhi also led by example when encouraging living a swadeshi lifestyle by spinning his own clothes whilst making speeches and residing in an ashram, a self-sufficient community.

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19
Q

Why did membership of the INC grow so significantly during the 1920s?

A

Gandhi’s anti-Raj stance resonated with the public, who were growing increasingly angry towards the British for the lack of understanding of their position, as well as his campaign style which seemed to thwart the British. The non-violent yet non-cooperative nature of his satyagrahas made it almost impossible for the British to quash without receiving negative attention from other powerful nations acorss the world. His opposition of child marriage, known as purdah, untouchability and oppression of Hindu widows led to him and the INC gaining huge levels of support from the Indian people. The INC also appealed to the peasants by painting Gandhi as a messiah, giving him the name ‘the Mahatma’ who aimed to unify the nation under one organisation regardless of caste, totalling membership of the INC to 2 million.

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20
Q

How did the ‘Young Hooligans’ alter the dynamics of the INC?

A

The ‘Young Hooligans’ rejected ‘swaraj’ and dominion status as their aim and proclaimed that purna swaraj, meaning complete independence from British rule, as their main objective. This more rasdical approach to nationalism in India was considered unrealistic by many members of the INC, with Gandhi also labelling them as ‘radicals’. Their conflict with the former face of the INC was also political as the ‘Young Hooligans’ were influenced by socialism, which promotes a centralised government. However, Gandhi was more conservative in his political beliefs and had the opinion that living in smaller communities kniwn as ashrams were more beneficial as opposed to having one large government dictate the laws of all of India.

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21
Q

What was the Nehru Report and how did Britain react to it?

A

Molital Nehru and Tej Bahadur Sapru created a different approach to achieving swaraj in 1928 by writing a constitution with contributions solely be Indian people. This was in order to establish a better woring relationship with the British and to convince them to award India with dominion status and was endorsed by the INC but was rejected by both Jinnah and the ‘Young Hooligans’. However, the British ignored the Nehru Report and attempt at a truce by not taking the Report into consideration in the slightest.

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22
Q

How does the rejection of the Nehru Report link to the events of the Lahore Conference?

A

The INC realised that they would not be able to achieve anything if they continued to act in the hope of gaining British approval, and understood the need to take matters into their own hands as opposed to cooperating. This was why the INC decided to change tact and side with the aims of the ‘Young Hooligans’ in order to gain the independence they had been fighting for.

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23
Q

Who became leader of the INC at the Lahore Conference, why was this significant and what did the INC set as their goal following this?

A

Jawaharlal Nehru was elected leader of the INC, which aligns with the acceptance of the ‘Young Hooligans’s more radical demands of purna swaraj. It also symbolises how Anglo-Indian relations had worsened in just one year with the events of the Simon Commission, the Nehru Report and the eventual change of tactic from the INC with the announcement of purna swaraj at the Lahore Conference.
The INC chose to go for full independence and completely severe ties with the British because of the frustration experienced by Indian nationalists due to the British refusing to listen and the lack of progress made depsite their efforts.

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24
Q

What was the Salt Tax in India, and why did Gandhi target it?

A

Britain had previously placed a tax on the salt gathered from the Indian Ocean for the people of India which increased their profits from an already lucrative nation in trading.

25
Outline the Salt March, its aims and assess the extent to which the Salt March was successful
Gandhi, along with 80,000 people, marched for over 3 weeks from Ahmedabel to Dandi in protest of the British taking possession of the salt from the Indian Ocean and placing a tax on it. Once Gandhi and his followers reached Dandi, he gathered salt from the sea to symbolise India taking back control over their nation. The Salt March itself was mostly a success as it was Gandhi's most triumphant attempt at upsetting the control of the British Raj; however, it also led to the arrest and imprisonment of over 60,000 people as a result of the March.
26
To what extent had the INC become a political party and were ready to govern India by 1930?
The INC had become a prepared political party by 1930 due to the concerns over social issues following the 'back to basics' campaign which ended in 1922. These concerns were raised by Gandhi and included the opposition of purdah (child marriage), eradication of untouchability and oppression of Hindu widows, which he believed should be a priority within the INC. The creation of the CWC within the INC also gave the organisation an authoritarial sense as they formulated the policies of the INC. This all indicates that the INC, by the end of the 1920s, had flourished into a party ready to govern India without British intervention.
27
Outline the details of Jinnah’s life up to 1920
Muhammad Ali Jinnah was bron to a Muslim merchant who prospered during his career, and left India to study further at Lincoln's Inn in London after his time enrolled in Bombay University. He was born in Karachi, now part of Pakistan, but started a legal practise in Bombay after training to be a barrister.
28
Why did Jinnah take a divergent path from Gandhi?
Whilst a member of the INC, Jinnah joined the Muslim League and was later instrumental in forming the Lucknow Pact of 1916 to combine the two nationalist organisations against the British. Jinnah also had disagreements with Gandhi's use of civil disobedience with his satyagrahas, particularly the 'back to basics' campaign in 1920, and believed the only way to successfully achieve their aims was to negotiate with the British to gain favourable alliances when deciding the matter of Indian independence.
29
What were Jinnah’s aims and beliefs?
Jinnah was against the use of civil disobedience and instead believed that negotiations were the best way forward. Whilst he did not support the Khilafat movement, he advocated and pushed for the movements of Tanzeem and Tabligh, meaning organising the Muslims in India and having pride in their faith and identity respectively, in a similar way to Gandhi's incorporation of Hindu beliefs into his satyagrahas. Following his two failed attempts at rapproachment with the INC in the late 1920s, the idea pf a separate nation for Muslims began to emerge and the Muslim League as a result leaned towards partition and separateness following the declaration of purna swaraj by the INC in 1929.
30
What was Jinnah’s strategy for challenging the British and why was this divisive?
Jinnah had always disapporved of Gandhi's civil disobedience campaigns and believed that the only way to achieve the changes they wanted waa through negotiatins with the British. He opposed the concept of satyagrahas due to their non-cooperative aspect and when the 'back to basics' campaign was apporved by the INC, Jinnah cut ties with the group and began to focus wholly on the Muslim League. This created a split between the two nationalist groups that effectively ended the agreements of the Lucknow Pact of 1916 and soured Hindu-Muslim relationships indefinitely.
31
Explain the Khilafat movement, and how it created tension between Gandhi and Jinnah
The Muslim League and the INC respected the other group's movements, which left Jinnah out in the cold due to his disapproval of Gandhi's satyagrahas despite the majority of Muslims supporting the 'back to basics' campaign. Therefore, Jinnah rejected Gandhi's sypport for the Khilafat movement, which was the push for the Sultan of Turkey to stay on the throne due to his status as the Caliph of the Muslim religion, claiming that this was creating divides in the Muslim community. Insteas, he advocated that there was a more effective way to achieve swaraj, which held some truth as the violence in 1921 and 1922 was occurring occasionally between Hindu and Muslim nationalists due to the rifts between the two religions.
32
How did Jinnah establish himself as the leader of the Muslims and restore faith in the League?
Because the INC was perceieved as an organisation that could not successsfully push for the independence and equality between Muslims and Hindus due to Gandhi implementing his beliefs into the INC's policies and movements, Jinnah and the Muslim League initiated two movements: Tanzeem and Tabligh. This was in order to strengthen faith within the League, as Gandhi had done with incorporating Hindu beliefs in his campaigns. To encourage regular preaching, an Arjumun Tabligh-ul-Islam was placed in each Muslim town where Muslims culd listen to religious speakers.
33
What was the Tanzeem and Tabligh movements, and what was their significance?
Tanzeem refers to the organisation of the masses within the Islamic religion, and Tabligh means to reaffirm belief in Islam, which was put in place by Jinnah in order tore-establish and strengthen pride in being a Muslim. This was an attempt to mirror Gandhi's success in the INC when he incorporated Hindu beliefs in his campaigns.
34
Why was the relationship between Hindus and Muslims so uneasy in India?
The INC was no longer consdiered to be the right organisation to advocate for Muslim rights due to their differing religions and priorities when campaigning for independence. Gandhi was promoting Hindu values within his satyagrahas, such as his 'back to basics' campaign beginning in 1920, leading Jinnah to strengthen Muslim communities with the Tanzeem and Tabligh movements. This created an anti-Hindu stance within the Muslim League at the time with Muslims being encouraged to prioritise their religion and distacne themselves from the INC, which has a Hindu majority.
35
What were Jinnah’s aims for the Muslim League?
Jinnah wanted to raise the voices of Muslims in India, and in later attempts of rapproachment with the INC asked for a separate province and a higher percentage od franchise than there were Muslims in India to guarantee that their views were not silenced by the Hindu majority. Jinnah's thoughts, following the rejection of both these offers in favour of the 'Young Hooligans' demands for purna swaraj to be the main objective of the INC, shifted towards a separate state for Muslims to exist peacefully where they did not have to worry about being overpowered by Hindus.
36
Why did Jinnah have to attempt to reproach with the INC?
Despite the emergence of the concept of a separate state, Jinnah decided that creating a bridge between the Muslim League and the INC would increase their chances at independence. When the Khilafat movement collapsed in 1924 following the abdication of the Sultan of Turkey, the League began to lose itself whilst the INC grew even more. Jinnah, in order to save the organisation and preserve its mission, had to convince his fellow members to attempt a rapproachment to guarantee their survival.
37
What was the purpose of the Muslim League’s 1927 Delhi Conference?
38
Why did Jinnah reject the Nehru Report in 1928?
39
To what extent were Jinnah’s 14 Points reasonable?
40
Why did Jinnah not support Gandhi’s campaign of satyagraha?
41
Why did Jinnah choose to leave India for Britain in 1929?
42
Who caused the emerging concept of separateness between Hindus and Muslims?
43
Explain how Britain was impacted by the ‘back to basics’ satyagraha
44
What did Lord Reading offer in 1921?
45
Why did Gandhi reject the Reading Offer?
46
To what extent did Britain lose control of India during the period 1918-1922?
47
Outline the Conservative attitude towards British India
48
What was the Simon Commission, what were its aims and how did the Indians respond to the Commission?
49
How did Labour differ in their perspective towards India?
50
What did Viceroy Irwin state in his Declaration in October 1929 and how did the Indians respond to this?
51
Why was Irwin forced into a compromise with Gandhi in 1931?
52
What did Britain gain from the Gandhi-Irwin Pact?
53
Why did Gandhi agree to the compromise?
54
Why was Viceroy Lord Chelmsford so unpopular with the Indian people?
55
Why was Viceroy Lord Reading so unpopular with the Indian people?
56
What useful information did the Simon Commission reveal for the British?
57
What was Viceroy Irwin's response to Gandhi's 1930 Salt March?
58
To what extent can it be argued that the Irwin Declaration was 'too little, too late'?