thesis!! Flashcards

1
Q

suicide: extreme consequentialism

A

mostly impermissible due to negative consequences. exception would be if death of one leads to greatest consequences of many, then it could be permissible (and even required under extreme consequentialism)

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2
Q

suicide: moderate consequentialism

A

mostly morally impermissible for same reasons as extreme consequentialist. may grant that strict consequentialist view is self-defeating in some senses.

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3
Q

suicide: VE

A

impermissible as it in and of itself impedes flourishing. question as to cases where flourishing is not a possible end (eg. cases of physical disabilites)

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4
Q

suicide: formula of humanity

A

impermissible, violations of perfect duty to onself

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5
Q

suicide: formula of universal law

A

cannot be rationally willed (against nature)

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6
Q

famine relief: extreme consequentialism

A

permissible as long as within your means. different requirements on affluent vs. vulnerable:
- robustly demanding on affluent
- minimally demanding on vulnerable/destitute
*singer

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7
Q

famine relief: moderate consequentialism

A

same duty to help, less demanding because of sophisticated consequentialist (railton)
- should not come at a cost to one’s self

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8
Q

famine relief: VE

A

the virtues of genorosity, magnifiance and beneficience all point to one’s duty to help. but also we have a duty to onself to flourish. therefore, must do the right thing to help, within reason (which the virtuous person will do)

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9
Q

famine relief: formula of humanity

A

gnenerally supportive to support people’s happiness/ends while still supporting their agency, beneficience. important that you are offering only the help that they want in repesecting their autonomy/dignity.

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10
Q

famine relief: formula of universal law

A

because beneficience is an imperfect duty, we do have the duty to help others. but you cannot universalize famine releif because it is too speciifc. can universalize the more general maxim to help, because this leaves lattitude

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11
Q

selling organs: extreme consequentialist

A

really depends on circumstance, as long as done without exloitation it will be good.
*harris organ lottery example, consequentialism is not above requirement without compensation

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12
Q

selling organs: moderate consequentialist

A

also supportive, requires proper government regulation to protect against exploitation

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13
Q

selling organs: VE

aristotle and hursthouse

A

Aristotle: would see the commodification as unvirutous, impeaching on the virtue of self-care
Hursthouse: would not seek to prescibe, but allow for nuance if compensation would allow for flourishing

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14
Q

selling organs: formula of humanity

A

the commodification makes the transaction unethical

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15
Q

selling organs: formula of universal law

A

seeing people as commodities cannot be rationally willed, therefore cannot be universalized.

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16
Q

abortion: consequentialist

A

nuanced, *not a lot to say

17
Q

abortion: VE

A

Hursthouse: no clearcut answer, instead based on a sense of what is worthwhile. possible to come to either decision in a virtuous way (facts of biology, saliency)

18
Q

abortion: formula of humanity

A

depends on whether you ascribe personhood to the fetus. 3 maxims of reason. has does perfect duty to self and others come into play. whether or not a party is being treated as a ‘mere means’ depends on who is being treated as a person

19
Q

abortion: formula of universal law

A

cannot universalize either option

20
Q

coercive wage offers: extreme consequentialist

A

not necessarily opposed/prohibit, but very circumstantial

21
Q

coercive wage offers: moderate consequentialist

A

less likely to identify any scenarios where it is permissible

22
Q

coercive wage offers: VE

A

essentially evil, lacking mean state. cannot flourish under coercion

23
Q

coercive wage offers: formula of humanity

A

violates autonomy, treats employees as mere means

24
Q

coercive wage offers: formula of universal law

A

cannot universalize an exploitative society

25
Q

commercial surrogate motherhood: consequentialist

A

circumstantial, must be regulated to be permissible (to avoid exploitation)

26
Q

commercial surrogate motherhood: VE

aristotle and hursthouse

A

Aristotle: commodification wouldn’t contribute to flourishing
Hursthouse: extrapolate abortion stance, would accept either decision, ultimately personal. in some cases flourishing is only possible with financial means.

27
Q

commercial surrogate motherhood: formula of humanity

A

cannot be permissible because of commodification. treating mother as mere means

28
Q

commercial surrogate motherhood: formula of universal law

A

cannot be universalizable because of infringement on dignity and autonomy