Theorists Pt 1 Flashcards
August Comte- social context
- b. 1798-1857
- France during the revolution
- smart and educated
- influenced by natural sciences
- “naturally ceased” believing in God
- opposed to monarchy/divine right
August Comte- central concerns
-positivism: scientific approach to society
-experiments but they’re not like now, they’re based on observation
-how to have change without upheaval
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Auguste Comte- nature of social change
- wants gradual change w/o upheaval
- individuals should bring about change in a non-self serving way
Auguste Comte- human nature
- individuals have a duty to society
- people can’t be their best selves without society
- we need society
Emile Durkheim- social context
- raised Jewish but left all religion
- saw religion as an institution but valued some parts of it ie family cohesion
- very intellectual, was educated in philosophy and later taught as a professor
- went against religious order
- society was very stable during his lifetime
Emile Durkheim- central concerns
- VERY focused on maintaining social order
- morality
- structural functionalist
- applying scientific approach to society (positivist)
- identifying social facts: we can identify, categorize, develop causal relationships
- rising suicide rates and connection to modernity
- collective consciousness and social solidarity
Emile Durkheim- social change
Occurs when collective conscious is out of step with other institutions
Emile Durkheim- human nature
- people need society
- humans are emotionally linked to eachother
- the benefit of society involves conformity
Max Weber- historical context
- born Prussia 1864-1920
- oldest of 8
- sick as a child and throughout his life
- very intellectual
- mother was Calvinist, father was not
- Weber left religion, focused on academics
- served in military and experiences in WW1 lead him to question modern govt
- family conflict weighed heavily on him
Max Weber- central concerns
- meso psychologist- not interested in theories of everything
- against grand truth
- religion, the state, the economy
- Rationalization
- Social action
- Ideal Type
- hermeneutics and symbolic representation
- Stratification
Max Weber- human nature
- neutral view of human nature
- focus on human relationships: to others, society, themselves
- we all make our own meaning
Verstehen
- Max Weber
- interpretative understanding
- we can’t understand what’s happening until we understand how people interpret things
Max Weber- indirect vs. direct understanding
- direct: what happened
- indirect: the why
Ideal Type
- Max Weber
- an analytical construct we have in our heads about what should be
- need to be aware that we all have ideal types through which we view reality
Max Weber and Social Action
- positivists focus on cause and effect but Weber also cares a/b meaning and interpretation
- meaningful action
Max Weber: 4 types of meaningful action
- emotional
- traditional
- value-rational: motivated by commitment to values
- instrumental rational: motivated by cost benefit
*cares about value rational and instrumental rational the most
Max Weber: Rationalization
- drive towards objective reason and rational thought
- this movement drives social change
- Weber sees +ves of this but also says it can lead to disenchantment, less emotion, losing part of our humanity
- positivism can overshadow individual experience
Max Weber: social change
- marked by movement towards rational thinking
- combo of social climate and type of leadership
- can lead to disenchantment
Disenchantment
- Max Weber
- rationality and scientific thought valued more than belief and emotion
Weber: The Protestant Ethic and Spirit of Capitalism
- one of Weber’s works
- argues that specific features of Western culture allowed capitalism to emerge
- Calvinism and Protestantism contributed to capitalism
- Martin Luther’s individualism (individual relationships with God) and concept of calling
- people are supposed to work individually at whatever God calls them to and do their best bc they’re working for God
- predestination: good work is seen as evidence that you’re saved
- separated from the religious aspect and you have capitalism