Theorists - Language Flashcards

1
Q

Roland Barthes -

A

semotics
Iconic Signs/Symbolic Signs/Indexical Signs
Anchorage
Denotation/Connotations
sign, signifier, signified.
Myths: Naturalisation,Reductive,power structures anchorage
His 5 codes

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2
Q

semotics

Roland Barthes - Iconic signs

Theory: Media Language

page 9 in book

A

Iconic Signs - (literal sign) - Occurs when the signifier resembles the signified. e.g the public male and female toilet signs.

the numbers are the pages you can find this information in the book

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3
Q

semotics

Ronald Barthes - symbolic signs

Theory: Media Language

A

Symbolic Signs - (learned sign) - The signifier (the physical/material) does not resemble the
signified (concept), so the relationship between the two must be
taught. e.g the Nike sign has no natural resembalance to the brand.

page 9 in book

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4
Q

semotics

Ronald Barthes - indexical signs

Theory: Media Language

A

Indexical Signs - (implied sign) - The signifier (the physical/material) is directly connected to the signified (concept), but the relationship is at the interpreter’s discretion. e.g, people may feel nostalgic when smelling a certain perfume or feel something completely different. Or a piece of music might make someone emotional based on a link to their own experiences. Also, smoke is an indexical sign that there is a fire.
Indexical signs can be heard, smelled, seen or felt.

page 9 in book

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5
Q

semotics

Ronald Barthes - Anchorage

page 13 in book

Theory: Media Language

A

The term “anchorage” is to describe how text can be used to guide a reader’s interpretation of an image.

e.g captions and headlines in newspapers and taglines in adverts or on film posters.

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6
Q

semotics

Ronald Barthes - Denotation/Connotations

Theory: Media Language

A

The denotation of a word or expression is its direct meaning.

Its connotation consists of the ideas or meanings associated with it or suggested by it.

Page 2 in book

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7
Q

semotics

Ronald Barthes - sign, signifier, signified.

Theory: Media Language

A

Sign - the object
A signifier - the physical existence (sound, word, image)
The signified - the mental concept

Page 2 in book

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8
Q

semotics

Ronald Barthes - Myths: traditional

Theory: Media Language

what are the 3 types of myth’s he states?

A

Barthes contends that the term myth does not mean something is false but that it can be true or false.

Traditional myths, Barthes tells us, are important because they present a collective representation of the world. Myths, are allegorical - they present moral outlooks and tell us how we ought to behave.

When, for instance, Narcissus (hunter in Greek mythology) falls in love with his own reflection, we, too, are being warned about the dangers of vanity and self-absorption.

in book: (11-12)

Naturalisation/ Reductive/ power structures anchorage (11-12)

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9
Q

semotics

Roland Barthes - Myths: Naturalisation

in book: (11-12)

Theory: Media Language

A

Myths and naturalisation
As a result of the media’s uncanny ability to look and feel real, audiences understand this as a matter of fact or common sense. If a range of media products repeat the same idea enough times, audiences come to believe those ideas are not a matter of perspective, but are in fact the norm.

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10
Q

semotics

Roland Barthes - Myths: Reductive

in book: (11-12)

Theory: Media Language

A

Media myths are reductive
Barthes tells us that the media simplifies, reduces or purifies ideas. The use of this simplicity creates audience appeal, but it also has the effect of de-intellectualising and depoliticising ideas. Message reduction also discourages audiences from questioning or analysing media too closely.

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11
Q

semotics

Roland Barthes - Myths: power structures anchorage

in book: (11-12)

Theory: Media Language

A

Myths reinforce existing social power structures
Barthes believes those who have power control the myth-making process. Either through owning or indirectly channelling media content through privileged access arrangements. The powerful ‘hold all the cards’ and because of this the system is ordered and unchangeable.

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12
Q

Roland Barthes- name his 5 codes

A
  1. hermeneutic codes - enigmas, mysteries, and questions that arise within a story, keeping the audience guessing and prompting them to seek answers or explanations.
  2. proairetic codes - focuses on the narrative’s plot points and actions that drive the story forward and create suspense by prompting the reader to anticipate the resolution of those actions.
  3. semantic codes - elements within a narrative that carry connotations or additional meanings beyond their basic denotation, enriching our understanding of characters, settings, and plot.
  4. symbolic codes - signs and motifs used to create larger meanings and interpretations
  5. cultural codes - elements in a narrative that allude to/ reference common bodies of knowledge, cultural practices, or historical/social contexts, requiring the audience to have a shared understanding to fully decode them. The audience’s ability to decode these cultural codes depends on their own cultural background and knowledge base.
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13
Q

Steve Neale -

Theory: Media Language

A

Genre theory
Studies how genres are created and why they evolve.
Neale challenges audiences to look at their evolution over time and the way they may challenge or subvert these conventions. Traditionally, genre-based labelling classifies products into categories or families that share common ingredients.

Steve Neale argues, genre-based categories are not fixed.Genres can change and subdivide, they fuse and die

Narrative Similarities
Character Driven Motives
Audience Expectations
Iconography
Repetition and Difference

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14
Q

Genre theory

Steve Neale - Narrative Similarities

Theory: Media Language

A

Narrative Similarities:
Genre-based classifications can also be enabled through the identification of defined story structures or formulaic narrative devices.

For example, murder mysteries always include suspense and surprise within the narrative. In a news article, it always starts with an introductory paragraph of the ‘who, when and where’ of the news event.

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15
Q

Genre theory

Steve Neale - Character Driven Motives

Theory: Media Language

A

Character Driven Motives:
Audiences expect some genres to deliver explicit character-driven motives. Lead characters may have defined attributes or follow genre-driven narrative arcs.

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16
Q

Genre theory

Steve Neale - Audience Expectations

Theory: Media Language

A

Audience Expectations:
Neale also highlights the way that genres are crafted to appeal to specific audiences. For example, romantic comedies are traditionally constructed to appeal to female audiences through the relationship-based narrative. Whereas, science fiction has traditionally created appeal for male audiences through action-based male leads.

17
Q

Genre theory

Steve Neale - Iconography

Theory: Media Language

A

iconography: This refers to mise en scene expectations (setting, costume, makeup) as well as camera and editing styles. In print products, genre-driven iconography is deployed through layouts, header styles or page constructions. For example, in western films, you’ll be able to tell through the expectations of guns, desert settings, horses etc.

18
Q

Genre theory

Steve Neale - Repetition and Difference

Theory: Media Language

A

Neale argued that genre films are a balance between repetition and difference. The repeated elements form the basis for genre classification, whilst the differences help keep the genre fresh and appealing to the audience.

19
Q

Tzventan Todorov -

Theory: Media Language

A

Narratology ( The study of narratives)

The Master Plot: the most basic overview of events.
The Plot: the content of a story – what happens.
Narrative: the structure of the story.
Narration: the telling of the story.
Diegesis: is the act of telling a story through narration.
Narrative codes: the media language used to tell the story

the numbers are the pages you can find this information in the book

. Propps’ Character types (27-28)
. 3 Part Narrative structure (30)
. 3 types of transformations (36)

2 states of equilibrium seperated by disruption or imbalance.

20
Q

Narratology ( The study of narratives)

Tzventan Todorov - Propps’ Character types

Theory: Media Language

Pages: (27-28)

A

The Hero: the person on a quest to solve the problems, resolve the disruption.

The Villain/Fake Hero: the person who tried to block the heroes progress in his quest. Performs a largely villainous role and typically unmasked towards the end of the narrative.

The Helper: the person who helps the hero during his quest.

The Princess/Prize: the person who becomes a prize for the hero.

The Dispatcher: the person who sends the hero on his quest.

The Donor: the person who helps the hero by sacrificing something on the hero’s behalf.

21
Q

Narratology ( The study of narratives)

Tzventan Todorov - 3 Part Narrative structure:

Page (30)

A

According to Todorov, stories follow this narrative structure:

Equilibrium - the story begins with normality.

Disruption - a problem occurs and creates a disruption to the normality.

New equilibrium - the final stage of the story presents characters with a new normality.

22
Q

Narratology ( The study of narratives)

Tzventan Todorov - 3 types of transformations

Page 36

A

Transformation in attitude
Characters develop new outlooks in order to overcome the challenges they faced.

Transformation of belief
Narratives outline the beliefs and ideas we should believe in if we want to succeed.

Transformation of knowledge
Character quests provoke heroes to uncover new forms of knowledge and to dispense knowledge that is no longer useful.

23
Q

Structuralism Theory

Claude Levi-strauss

Theory: Media Language

A

Structuralism Theory
Believed that any common themes or motifs located in those myths would reveal essential truths about the way the human mind structures the world.

the numbers are the pages you can find this information in the book

. Oppositions: Character/stylistic/Genre/Narrative (17)
. 4 functions of opposites (18) (Which can have ideological significance)

24
Q

Structuralism Theory

Claude Levi-strauss: Oppositions

A

Character Oppositions
Audiences expect villains to fight heroes. You have young and old characters, masculine and feminine character. Character oppositions can happen in the real world products too. Newspapers deploy stories in which criminals exploit victims etc.

Stylistic Oppositions
Media products also encode products using juxtaposed stylistic presentations. For example, camera work might change from quiet still in one scene, to a pan shot in another. Transitions of this kind can reinforce wider aesthetic interest. Mise-en-scene used to create oppositions.

Genre-Driven Oppositions
Some binary oppositions are so embedded in genres that they become a convention of that genre. Science fiction for example, regularly offers audiences with ‘technology vs humanity’ narratives. Crime dramas routinely reinforce ‘law enforcer vs lawbreaker’ narratives.

page 18?

25
# **Structuralism Theory** Claude Levi-strauss- narrative, binary opposites | Media Language
Levi-Strauss, proposed a theory of 'binary opposites' which entails that the majority of narratives in media forms such as books and film **contain opposing main characters**. These binary opposites **help to thicken the plot and further the narrative; and introduce contrast**. For example, in a superhero film this could be good vs. evil, in a horror film this could be human vs. supernatural, and in a comedy this could be young vs. old. **A problem with binary opposites is that they may oftentime perpetuate negative stereotypes**. For example, if the binary opposite was man vs. woman, according to gender stereotypes, the man may be portrayed to be 'strong' whereas the woman is the 'damsel in distress'. It is important to see how these stereotypes have changed in media forms over time.
26
Jean Baudrillard - | Theory: Media Language
**Postmodernism Theory** A theoretical approach that calls into question the meta-narratives and ideologies of modernism; the rejection of singular meanings and interpretations with major concepts no longer considered as absolutes. | the numbers are the pages you can find this information in the book ## Footnote 4 effects of living in a Postmodernist world (52) .Hyperreality (59) signifiers no longer refer to anything real .Simulacra (59) Boundaries between the "real" and 'meditated" worlds have collpased. .Signs no longer mean anything real. .Mediated images seem more real than the reality they supposedly represent (Hyperreality) . 3 stages of evolution
27
# Postmodernism Theory Jean Baudrillard- The 4 effects of living in a Postmodernist world | Media Language
**The Media is Everywhere** Our spaces are saturated with media that it is almost impossible to avoid the messages being thrown at us. **Our Private Spaces Have Been Invaded** Even our safe spaces, such as our homes have been invaded by the media. There is no escaping from the hyperreality. **Authenticity is Impossible to Find** Because the hyperreal world is so repetitive, the messages offered have limited significance. Cultural products in post-modernity offer throw-away messages, forgotten almost instantly as they are consumed. **Repetition and Duplication Effects** The postmodern media repeats and repurposes content in a never-ending chain of replication. Products are re-made, serialised or copied to attract and maintain audiences. We know how things will end. | Page 52
28
# Postmodernism Theory Jean Baudrillard - Hyperreality | Page 59 - Media Language
a condition of what is real and what is fiction are blended together so there is no clear distinction to where one ends and the other begins Baudrillard argues, these versions of reality, mean that we live in a world where images no longer refer to anything ‘real’. This idea that media images have come to seem more ‘real’ than the reality they are supposed to represent is called a hyperreality.
29
# Postmodernism Theory Jean Baudrillard - Simulacra | Page 59 ## Footnote Media Language
Idealised representation becomes more real than reality, we cannot distinguish between what is real and what is a simulation. **1st order simulacra** Less real than what it represents Example: a painting **2nd order simulacra** As real as what it represents Example: mobile phone **3rd order simulacra** More real (hyperreal) than what it represents Examples: The Wild West / Disneyland
30
# Postmodernism Theory Jean Baudrillard, Intertextuality: | Media Language
The idea that cultural products are inspired by other texts
31
# Postmodernism Theory Jean Baudrillard - 3 different stages of evolution | Media Language
Baudrillard’s key argument stems from his observation that society has experienced 3 different stages of evolution. The 3 stages are: **Early Modernity** This covers the period from the Renaissance to the Industrial Revolution. In this stage, products (literature, music and art) match closely to what Baudrillard calls a ‘profound reality.’ Culture in this sense creates an authentic experience and is dominated by the voice of religion and singular ideology - modernist thinking. There is an agreed set of truths about the world that we live in. **Modernity** This phase covers the period from the Industrial Revolution to the Second World War. In this stage, religion began to fragment and eventually giving way to early mass media forms like cinema, radio and photography. During this, Baudrillard argues, that authenticity and collective truths begin to ‘dis-simulate’ breaking down into versions of reality. **Postmodernity** The final stage in which we now live in, Baudrillard argues, mass media forms dominate culture, replacing the voice of religion with mass media. This, Baudrillard tells us is the age of ‘hyperreality’ in which cultural products no longer reference the deeper unified significations that religion once provided. In the postmodern era, culture is fragmented, meanings are temporary and messages are commercialised.
32
Semotics is by who? | Media Language
Roland Barthes
33
Genre theory is by who? | Media Language
Steve Neale
34
Narratology ( The study of narratives) is by who? | Media Language
Tzventan Todorov
35
Structuralism Theory is by who? | Media Language
Claude Levi-strauss
36
Postmodernism Theory is by who? | Media Language
Jean Baudrillard -