Theories of Rights Flashcards

1
Q

What are the 5 main types of rights?

A
  1. Legal
  2. Natural
  3. Political
  4. Human
  5. Constitutional
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2
Q

What are natural rights?

A

Locke:
• ‘inalienable rights to life, liberty and estates’
• Legitimacy of govt = Protection of citizens’ natural rights

Blackstone:
• Right to life, security, property

Wolff:
• Right to everything needed to have a fulfilled life (e.g. liberty, food, intellectual inquiry)

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3
Q

What are political rights?

A

Rights protected through a constitution/law

E.g. American Declaration of Independence: ‘All men created equal’; ‘unalienable rights’, i.e. ‘Life, Liberty and the pursuit of Happiness’

E.g. French Declaration of Rights of Man and the Citizen: All men born free and equal; Govt to preserve natural rights (liberty (i.e. power to do anything which does not cause harm), property, security, resistance to oppression)

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4
Q

What are the classifications of human rights?

A
  1. Civil and political rights (e.g. right to life, freedom of expression, right to vote)
  2. Social, economic, cultural rights (e.g. right to healthcare, education, protection of linguistic minorites)
  3. 3rd generation rights (e.g. right to clean environment, peace, self-determination)
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5
Q

What are two key descriptions of the nature of rights?

A
  1. Rights as Norms
    • Rights = Rules and principles
    • ‘Objective’; takes POV of the whole system, what ‘should be’
  2. Rights as Duties
    • Rights = Obligations
    • ‘Subjective’; takes POV of individuals in the system
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6
Q

What are some criticisms of a society that protects rights?

A

Burke (Conservative):
• ‘Rights of man’ inspire a rationalising POV that may destroy society’s comfortably negotiated compromise

Bentham (Utilitarian):
• ‘Natural rights’ = ‘Nonsense upon stilts’
• Gets in the way of welfare calculation for utilitarian maximisation

Marx (Marxist):
• Rights = Mutual alienation of people, prevents collective ownership
• In a functional society, people won’t seek to enforce their rights against each other

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7
Q

What is the translatability thesis?

A

“It is wrong to kill” = “I have a duty not to kill you”

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8
Q

What are some critiques of the translatability thesis?

A
  1. An act may be wrong, but I still might not have a duty to refrain from doing so
  2. That an act is wrong does not specify the target/person to whom I own an obligation
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9
Q

What are the 2 types of duties?

A
  1. Perfect: Duties owed to another person (i.e. person has the ability to release you from the duty)
  2. Imperfect: Duties owed to nobody in particular
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10
Q

What if the world had not rights?

A

Feinberg’s ‘Nowheresville’
• Imagined world without rights

(a) Presupposes social consensus about role/duty and collective enforcement
(b) Individual autonomy not seen as important
(c) Totally rigid social structure with no freedom at all

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11
Q

What are the 3 key theories of rights?

A
  1. Benefit theory (Bentham)
  2. Interest theory (MacCormick, Raz, Kramer)
  3. Will theory (Hart, Steiner)
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12
Q

Explain the benefit theory.

A
  • Rights = Benefits (rights) gained when others fulfil their imperfect duties (burdens)
  • Utilitarian POV, supports translatability thesis
  • Nothing special about language of rights, just another way of expressing the content of rules
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13
Q

What are some issues with the benefit theory?

A
  1. What about rules conferring unclaimable benefits? (e.g. bday presents which you can’t demand, 3rd party beneficiaries under doctrine of privity)
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14
Q

Explain the interest theory.

A
  • Rights = General moral interests/needs of particular importance
  • Very individual-centric
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15
Q

What are some issues with the interest theory?

A
  1. Peremptory nature of rights: We treat rights very seriously and conclusively, but this theory doesn’t support this view; only works if there’s already a system in place to prioritise rights
  2. What happens in conflicts of rights?
  3. Rights to undesired goods: Tend not to use the language of rights for something beneficial but undesirable
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16
Q

How does the interest theory seek to resolve the key issues it faces?

A

Autonomy is a central human interest that often combines with other substantive interests

17
Q

Explain the will theory.

A

• Rights = Allows for exercise of will/choice over another person; correlate to perfect duties

18
Q

What are some issues with the will theory?

A
  1. What about non-autonomous right-holders? (e.g. babies, animals, mentally disabled)
    • They may not have rights per se, but others are still under obligation to treat them well - opposes idea of owing a baby, for e.g., a duty directly
19
Q

How does the will theory seek to resolve the key issues it faces?

A

Not everything morally or legally significant has to be cast in the language of rights

20
Q

What are some grounds of rights?

A
  1. Teological defences
  2. Consequentialist defences
  3. Deontological defences
21
Q

Explain teological defences.

A

• Rights understood in terms of some human good, directed to some goal or purpose
— Finnis: Rights serve the collective pursuit of goods

• ‘Human capabilities’: Rights protect desirable aspects of ‘being’ and ‘doing’
— Sen and Nussbaum: Certain capabilities, interests and needs we need to develop to flourish, which underlie HR

22
Q

Explain consequentialist defences.

A

• Whether an act is morally right depends on outcome of the act

23
Q

Explain deontological defences.

A
  • Considers individual rightfulness: That which is ought or is right/appropriate
  • Assumes the boundaries set by rights are inherently correct
24
Q

What is Gewirth’s Principle of Generic Consistency?

A
  • As agents, we cannot logically deny to other agents the necessary conditions of our agency: ‘freedom and wellbeing’
  • Always act in accordance with the rights to freedom and wellbeing of all
25
Q

Expresses the liberal presupposition that law is limited and superficial

A

Hart: ‘The only natural right is the right of all men to be free’

26
Q

According to Dworkin, how do rights contribute to an accurate utilitarian judgment?

A

Constitutional rights guard against the unavoidable counting of external preferences and set side-constraints on pursuit of utilitarian goals