Theories of Religion Flashcards

1
Q

Definitions of Religion

A

Substantive, Functional, Constructionist

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2
Q

Substantive

A

content of substance of religious belief e.g. God or supernatural. Weber - belief in superior power that is above nature and cannot be explained scientifically. Exclusive.
AO3 ~ there is a western bias as it excludes religions like Buddhism which don’t believe in God.

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3
Q

Functional

A

social or psychological functions religion performs. Durkheim - religion is social integration as it brings people together in society. Yinger - it answers questions like meaning of life. Inclusive.
AO3 ~ just because an institution helps integrate individuals doesn’t make it a religion e.g. football.

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4
Q

Constructionist

A

define religions themselves so lots of definitions. Impossible to come up with just one. Interested in how definitions are constructed, challenged, and fought over e.g. Scientology seen as religion by some Govs but not others.
AO3 ~ impossible to generalise about the nature of religion.

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5
Q

Functionalists

A

religious institutions play a central role in creating and maintaining the value consensus, order, solidarity

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6
Q

Sacred and Profane (overview)

A

Durkheim, totemism, collective conscience, cognitive functions.

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7
Q

Sacred

A

things set apart and forbidden, inspire feelings of fear and wonder and encourage shared values

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8
Q

Profane

A

have no special significance

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9
Q

Sacred and Profane

A

religion involves practise done collectively, sacred symbols are symbols of great power - must be society itself, unite believers into one moral community as the whole religion is described by this distinction

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10
Q

Totemism

A

simplest form of religion (clan culture), Arunta worship totems which bond people together, emblem of clans identity, represents power or group and reinforces solidarity, like worshipping society itself.

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11
Q

Collective Conscience

A

shared norms and values that make society possible, remind individual of power of society, something greater than themselves

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12
Q

Cognitive Functions

A

Mauss - part of their ability to reason and think, gives cause to time, space etc, schools came through Sunday school before.

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13
Q

Evaluation (Sacred and Profane)

A

Worsley - questions usefulness of totems to society as not seen in western cultures much, can not apply to large scale communities, Postmodern - no longer share some values as no one truth

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14
Q

Psychological Function

A

Malinowski - promotes solidarity and helps with emotional stress, outcome is important but uncontrollable, ‘God of Gaps’ as when missing something find it in religion, minimise disruption in time of crisis e.g. funeral, religion manages tensions and stability
AO3 ~ during COVID statistics of religion increased

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15
Q

Value and Meanings (overview)

A

Parsons, civil religion, functional alternatives

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16
Q

Value and Meanings

A

create and legitimise society’s central values as it sacralises values e.g. meritocracy for Protestants, primary source of meaning maintaining stability by giving life and suffering a meaning, makes sense of life

17
Q

Civil Religion

A

Bellah - belief system attaches sacred qualities to society, integrates society a way one religion can’t, creates cohesion in similar way to religion, bring together people through things like pledge of allegiance

18
Q

Functional Alternatives

A

similar affect but not religious beliefs, used to show loyalty to something, e.g. Nazi Germany

19
Q

Evaluation (Value and Meaning)

A

neglects negative functions, ignores conflict in modern society e.g. NI, civil religion ignores what makes religion distinctive, religion can be progressive e.g. how it is Iran

20
Q

Marxists

A

Ideology and Alienation

21
Q

Ideology

A

ideology distorts perceptions of reality to serve needs of ruling class, religion is ideological weapon used by ruling class to legitimise suffering as inevitable and God-given, suffering favoured in afterlife, false consciousness, Lenin - religion is spiritual gin provides a mystical fog that obscures reality, legitimises power and privilege they have by making position divinely ordained so disobedience not just illegal but also sinful.

22
Q

Alienation

A

reaches peak when meaningless tasks in factories could them to turn to religion for consolidation, opiate to dull pain but doesn’t treat cause, distorted view of world, no solution by promise of afterlife creating illusory happiness to distract from source of suffering, product of alienation

23
Q

Evaluation (Marxism)

A

ignores positive functions of religion e.g. psychological, Neo-Marxists see certain forms as assisting not hindering class consciousness, Althusser criticised alienation for being not begin scientific but a romantic idea, ideology has limited impact.

24
Q

Feminism

A

religion impacts the position of women, and function of religion

25
Q

Religion impacts position of women (supports)

A

God doesn’t judge differently based on gender, women within faith are leaders, and lots of them, use biblical scriptures to show women are equal - ‘do not let your brother supress another’, beginning to promote women and address taboo topics e.g. DV, changing message and promoting women’s rights

26
Q

Religion impacts position of women (undermines)

A

misrepresentation and misuse of religious scripture influence social policy, don’t learn from female religious leaders, the decision makers are men and control faith, change wasn’t permanent, not easy to challenge distorted religious messages - lead to threats, use own religion to remove from their roles

27
Q

Function of religion (patriarchy)

A

religious organisations are mainly male dominated despite more women participate e.g. Orthodox Jew and Catholics forbid female priests, segregate sexes at place of worship, scared texts mainly feature male Gods and Prophets with anti-female stereotypes, religious laws and customs can give women fewer rights
AO3 ~ Saadawi - religion not patriarchal, but society so men interpret religion this way

28
Q

Function of religion (empowerment)

A

early religion places women at centre e.g. earth mother and Goddesses, Brusco - women gain greater respect for role in private hemisphere e.g. Pentecostal groups believe men should respect women, piety movements support traditional teachings about women’s roles, Quakers and Unitarians commit to gender equality and women playing lead roles e.g. 1/3 ministers, July 2014 CofE passed law to allow women to be bishops.