Theories and Methods Flashcards

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1
Q

Central to Functionalism is the organic analogy, what is the organic analogy?

A

Society is a system where each institution has a role to play, like in a biological organism e.g. our bodies we have our organs which each have a role to play.

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2
Q

The organic analogy aspect of functionalism is highly criticised by conflict theories such as Marxism and Feminism but why?

A

It can’t explain conflict and change. Organism are relatively stable and harmonious system in which all parts work together for a common good. Where as in society the institutions may work for a common good but along the way exploit the W.C (Marxism) e.g. working for unfair wages because they’ve accepted the ideology that’s been reinforced through other institutions.

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3
Q

Explain what Parsons calls structural differentiation?

A

where society is changing from a simple to complex form e.g. institutions are becoming specialised- home is no longer a place of production, it’s just as domestic place as factories have been introduced.

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4
Q

What is the effect of structural differentiation?

A

Society moves at an equilibrium because all parts are equal at a point but when one changes they will all change slowly and over time meaning a perfect equilibrium will never be achieved except for small periods of time hence the moving equilibrium.

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5
Q

Parsons identifies 4 basic needs that society have that are met by separate sub systems, what are they?

A

Adaptation- need to adapt to the environment
goal attainment-n set goals for members of society are directed to.
integration- need to maintain cohesion.
pattern maintenance- need to maintain pattern of value commitments amongst societies members.

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6
Q

Explain Merton’s internal critique- indispensability ?

A

the idea that only the institutions can carry out their role in society. Where as Merton argues that this is untested and he points to alternatives e.g. primary socialisation is best done by nuclear families, however extended families or communes may do just as good or better.

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7
Q

Explain Merton’s internal critique- Functional unity ?

A

the idea all pats of society are interconnected and that they all work together for the benefit of the whole, and that a change in one institution will create change elsewhere. However neither is true. Complex modern societies have parts distantly related to one another and instead of functional unity, have functional autonomy (exist independently) from others.

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8
Q

Explain Merton’s internal critique- Universal functionalism?

A

the idea that all parts of social system fulfill some positive function. He claims that some functions maybe seen as dysfucntional or non functional by some groups. So according to merton functions are either positive, negative or non existent. The idea of dysfunctional functions introduces a neglected note as it suggests there maybe conflict of interest and some groups may have more power to keep things in order to benefit them, at the expense of others. This means you cant assume society runs smoothly.

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9
Q

Identify and explain 3 external critiques of functionalism

A

Logical criticism- teleology is the idea that things exist because of their effect/ function e.g. functionalists would say family exists because they’re the cornerstone of society and they need to socialise children. However it doesn’t identify a cause and effect. Logically cause comes before effect. So how can sociology explain the effect of a cause ?
Marxists- society is divided into the bourgeoisie and proletariat. The proletariat are unequal and have different interests to the bourgeoisie. Marxists would claim the stability in society is caused by the bourgeoisie being able to control the proletariat and prevent change by ideological manipulation.
Feminists- we live in a patriarchal society, where meritocracy is a key function in society. It belittles women and makes them feel worthless e.g. women apologise 80% more in conversation than men.

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10
Q

Unlike Parsons, Marx did not see progress as a smooth an gradual evolution, how did he see it?

A

A historical change as a contradictory process in which capitalism would increase human misery before giving way to classless communist society where we can fulfil our potential.

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11
Q

identify 3 of Marx’s key ideas about human history ?

A

Historical materialism
Base Vs Superstructure
Alienation.

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12
Q

Explain historical materialism?

A

Materialism is the view that humans are beings with material needs such as food, clothing and shelter and we must work to achieve them. In doing so they use the forces of production.
Over time as the forces of production grow and develop, so too the social relations of production also change. In particular, a division of labour develops, and this eventually gives rise to a division between classes- those who own the means of production and the labourers.

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13
Q

Explain Base Vs Superstructure?

A

The base consist of relations of production and the means of production which shape the superstructure. The superstructure consist of the different institutions that maintain and legitimise the base. Together they make the mode of production.
Marx said the economic base is the real foundation on which legal and political superstructures arise and to which definite forms of social consciousness correspond. The economic base is the bedrock of society and all other institutions and process develop from it and are dependent upon it.

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14
Q

Explain alienation?

A

Alienation is the result of loss of control over our labour and its products and therefore our separation from our true nature. It exists in all class societies, because the owners control the production production process for their own needs.

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15
Q

Evaluate traditional Marxism ?

A

-Ve Doesn’t acknowledge social mobility- the fact that people can move social classes.
-Ve Economic determinism- economic factors aren’t the sole cause of everything in society. People have free will and can bring around change due to their conscious actions.
+Ve Reinforcing ideologies- creates class divide meaning people do jobs others don’t want to do
+Ve Highlights their is social class inequality and that the economy has a huge influence on this.

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16
Q

Althusser rejects Marx’s Base Vs superstructure model in favour of a more complex model, ‘structural determinism’, explain this model

A

It has 3 levels instead of two:
Economic level- activites that produce something to satisfy needs.
Political level- all forms of organisation
Ideological level- ways people see themselves and the world.

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17
Q

How is Althussers and Marx’s model different?

A

Marx’s has one way causality- the economic level determinism everything about the other two levels. Where as Althusser has partial independence from the economic level- the political and ideological level can affect what happens to the economy.

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18
Q

Althussers model argues that the state performs political and ideological functions to ensure the reproduction of capitalism but what two apparatuses has he dived the state into and explain them?

A

Repressive state apparatus- Armed bodies of men such as police, army etc the coerce the working class into complying with the will of the bourgeoisie.

Ideological state apparatus- Media, education systems, family and other institutions that manipulate the working class into accepting capitalism as legitimate.

19
Q

Explain why Althusser dismiss and criticises humanism?

A

Humanists believe that people can use their creativity, reason and free will to change society. However Althusser believes that our belief that we have free will and choice is simply false conciousness produced by the ideological state apparatus e.g. education gives us the chance to achieve what we’re capable of but this is a myth of meritocracy.
In reality we are products of social structures that determine everything about us, preparing us to fit into pre existing positions in the structure of capitalism.

20
Q

Evaluate Althusser?

A

Claims to oppose both humanism and determinism but he is harsher on humanism. He rejects economic determinism but replaces it with a more complex structural determinism model.

21
Q

What is symbolic interactionism? (Social action theory)

A

A theory that tries to explain social behavior in terms of how people interact with each other via symbols; in this view, social structures are best understood in terms of such individual interactions.

22
Q

What is ethnomethodology? (social action theory)?

A

Theory that examines the methods by which individuals make sense of everyday reality. Social reality is seen as precarious and, therefore, as constantly being accomplished by individuals.

23
Q

Explain Giddens structuation theory?

A

An approach that combines structure and action. He argues that there is a duality of structure. Structure and agency are two sides of the same coin, neither can exist without the other. Though our actions produce, reproduce and change structures over time and space, while these structures are what make our actions possible in the first place.

24
Q

According to Giddens structure has two elements, what are they?

A

Rules- Norms, customs and laws that govern actions.

Resources- economic and power over others.

25
Q

Our actions generally reproduce structures, rather than change them why?

A

societys rules contain a stock of knowledge about how to live our lives, so our routine activities tend to reproduce the existing structure of society.
Also because we have a need to feel that the word is orderly, stable and predictable.

26
Q

Our actions can also change through agency in two ways, identify and explain them?

A

we reflexively monitor our actions. we constantly reflect our actions and their results, also we deliberately choose a new course of action.

our actions may have unintended consequences, producing changes that were not part of our goal.

27
Q

Evaluate Giddens structuation theory?

A

Giddens is implying actors can change structures simply by deciding to do so. Archer argues he is underestimating structures ability to resist change e.g. slaves may wish to abolish slavery but lack power to do so.

Craib argues structuation theory isn’t a theory at all. It doesn’t explain what happens in society, it just describes the kinds of things we will find when we study society, such as actions and rules.

28
Q

Identify 3 characteristics that distinguish a modern society from a post-modern society?

A

Industrialisation
Mass media
Politics

29
Q

Explain the difference of industrialisation in modern and post-modern societies

A

In modern societies industrialisation and the use of technology for the manufacturing of standardised goods for a mass market was a full time 5 days a week job for many people.
However in a post-modern society manual work and mass manufacturing has been replaced by servicing the economy, like finance, telecommunications and various kinds of information processing and customer service.
Jobs aren’t for life any more, they’re more flexible, get people who work all week, people on 0 hour contracts.

30
Q

Explain the difference of mass media in modern and post-modern societies

A

Media in modern societies was only one way mirroring a basic social reality through terrestrial tv, newspapers and magazines.
In a post-modern society mass media has become dominated by global interactive digital media, like social networking websites and electronic communication including the internet.

31
Q

Explain the difference politics in modern and post-modern societies

A
In modern societies politics used to centre around social structural class interests.
However Politics in post-modern societies has become linked to the diversity of consumer, lifestyle and identity choices. New social movements have emerged based on personal concerns rather than structural influences, such as the peace movement and environmental campaigns.
32
Q

Explain the post-modern view to society and why they reject meta-narrative such as Marxism?

A

They take a relativist position towards society- they argue that all views are true for those who hold them. They believe that no one has access to the truth even sociologists, and all accounts of reality are equally valid.
They reject meta narrative because they’ve helped create oppressive totalitarian states that improve their version of truth on people.

33
Q

What do positivists believe about society?

A

It’s possible to apply the logic and methods of the natural sciences to the study of society. Doing so will bring true, objective knowledge of the same type found in the natural sciences. They further argue that it will then provide the basis for solving social problems.

34
Q

What do positivists see as the job of science?

A

to observe, identify, measure and record patterns systematically and then be able to explain them.

35
Q

What is the method known as for discovering laws that determine how society works (positivism)

A

Inductive logic/ reasoning

36
Q

Explain how inductive logic works?

A

using premises from objects that have been examined and experiments that have been conducted to establish a conclusion about an object that has not yet been examined e.g. last 10 terrorist attacks have been by Muslims, so the next one will be as well.

37
Q

describe the seven steps to inductive reasoning?

A

1- Collection of facts
2- classify and identify facts objectively
3- look for correlations
4- If correlation found a cause and effect relationship is established.
5- development of theory to explain relationship between facts.
6-further test the theory- if not disproved you’ve discovered a law of human behaviour.
7- law is incorporated into social policy- people can be organised through legislation.

38
Q

Durkheim thought Comte had failed to establish sociology as a science and instead we need to study social facts as things to measure and observe, how did he demonstrate this?

A

His suicide study.

39
Q

Explain the interpretivist approach to sociology being a science?

A

The subject matter of sociology is meaningful social action, and it can only be understood if we successfully interpret the meanings and motives of the actors involved, therefore Sociology isn’t a science because science only deals with laws of cause and effect and not human meaning.

40
Q

explain the term verstehen?

A

Interpretivists reject the logic and method of the natural sciences. They argue to discover the meanings people give to their actions, we need to see the world form their view point- we need to abandon detachment and objectivity favoured by positivists and use what Weber calls Verstehen or empathetic understanding.

41
Q

Explain Kuhns perspective towards whether sociology can be a science?

A

Currently sociology isn’t a science, but has the potential to become one. Kuhn looked at the history of natural sciences and argued it’s not the accumulation of knowledge that ends up being the credible academic body we know as science, but that it went through a series of paradigm shifts or revolutions- bit like marriage.

42
Q

Explain the 3 stages science went through according to Kuhn?

A

Pre science- period of discovery
Normal science- where established paradigms are used to support theories
revolutionary science- paradigms are challenged.

43
Q

Explain why Kuhn argues sociology isn’t currently a science?

A

It’s currently pre-paradigmatic so it’s pre-scientific. It’s divided into competing perspectives/ schools of thought. Until the disagreement is solved there is no paradigm and sociology will remain a non science.