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Theology II Final > Theology II Final > Flashcards

Theology II Final Flashcards

1
Q

Soteriology

A

The study of salvation

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2
Q

Hamartiology

A

The study of sin

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3
Q

Original Sin

A

The idea of there being an original sin, mainly from Adam and Eve.

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4
Q

Corrpution

A

Our natures become corrupt and we want to sin.

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5
Q

Guilt

A

Because of Adam and Eve’s sin, we are all guilty.

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6
Q

Total Depravity

A

Does not teach that we are as bad as we could be. Does mean that every part of us has been touched by sin. Also means that we are dead in our sin. We need someone else to save us.

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7
Q

Ordo Salutis

A

Order of salvation (what happened for redemption to be applied).

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8
Q

Historia Salutis

A

History of Salvation (historic events that had to happen for redemption to be accomplished).

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9
Q

Evangalian

A

Greek word for “good news.”

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10
Q

Ordo Salutis

A

1.Foreknowledge/Predestination
2.Calling
3.Regeneration
4.Conversion
5.Justification
6.Adoption
7.Sanctification
8.Glorification

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11
Q

Which step in the ordo salutis triggers conversion, justification, and adoption?

A

Regeneration

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12
Q

What steps of the ordo salutis are instantaneous?

A

Regeneration, conversion, justification, and adoption.

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13
Q

Foreknowledge/Predestination

A

The plan or purpose of God executed in eternity past to save condemned sinners and restore them to fellowship with himself.

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14
Q

Election

A

In eternity past, God elected those that would be saved.

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15
Q

Conditional Election

A

God makes his decision of who will be saved based on a condition the creature meets (the condition: will they choose the Lord in the future?)

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16
Q

Pelagianism

A

Taught that we are not condemned by Adam’s sin. We are only condemned when we first sin. Works based salvation.

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17
Q

Semipelagianism

A

We are not born good, but there is enough goodness in us to make the first move towards God.

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18
Q

Prevenient Grace

A

When the Lord looks to see who will choose him, he knows they are dead, so he gives them all a universal grace to choose whether they are to be moved towards God or not.

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19
Q

Unconditional Election

A

God does not base his choice on any condition that the creature meets.

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20
Q

Universal Calling

A

All are called to come to the Lord.

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21
Q

Effectual Calling

A

Efficacious call that brings someone to Christ. Cannot resist it.

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22
Q

Regeneration

A

Comes first before everything else. Gives us the ability to see Jesus’ beauty. All who are regenerated will be converted.

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23
Q

Conversion

A

After our eyes are opened to God’s beauty, we choose Christ and are converted.

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24
Q

Faith

A

Know and convict; trust.

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25
Q

Repentance

A

“A saving grace.” Turns from sin; true sense of sin.

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26
Q

Monergism

A

1 party in salvation (unconditional election and regeneration).

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27
Q

Synergism

A

Multiple parties in salvation (conditional election, conversion).

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28
Q

Justification

A

a judicial act of God in which he declares on the basis of the righteousness of Jesus Christ that all of the claims of the law are satisfied on the behalf of the sinner.

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29
Q

Infused Righteousness

A

The righteousness of Jesus needed for salvation is bit by bit infused in you throughout your life, especially through the seven sacraments.

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30
Q

Purgatory

A

An intermediate state between earth and heaven. If you have not been infused with enough righteousness when you die, you must be cleansed in purgatory.

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31
Q

Indulgences

A

Jesus, the saints, and the apostles had more than enough infused righteousness, so they started selling the righteousness of these people in hopes to bypass or spend less time in purgatory.

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32
Q

Tetzel

A

Most famous seller of indulgences. Sold indulgences not just for individuals, but for their loved ones so they could shorten their time in purgatory.

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33
Q

Martin Luther

A

German reformer. Began to disagree with the doctrine of infused righteousness by reading Romans and Galatians. Translated the Bible into German.

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34
Q

Imputed righteousness

A

A once and for all giving over to someone. God on the basis of Jesus Christ declares us to be righteous. Jesus was righteous because he was obedient to the law of God.

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35
Q

Passive Obedience

A

The obedience of Jesus to the Father by the things he allowed to happen to him.

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36
Q

The Great Exchange

A

We give Jesus our sin, and he gives us his righteousness.

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37
Q

Sola Gratia

A

By grace alone

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38
Q

Sola Fide

A

By faith alone

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39
Q

Solus Christus

A

By Christ alone

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40
Q

Sola Scriptura

A

By scripture alone

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41
Q

Soli Deo Gloria

A

For God’s glory alone

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42
Q

Justification by faith alone

A

We are not saved by faith alone; but we are saved by grace and faith is the means by which we display that grace.

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43
Q

7 benefits of adoption

A
  1. We now have a new name
  2. We experience the intimate indwelling of God’s spirit
  3. Assures that we are the objects of God’s special love
  4. We will receive special care and provision from the Father
  5. We have the privilege of bold access to God’s presence
  6. God will lovingly discipline us
  7. We are heirs and will be recipients of the Father, his glory, and his kingdom.
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44
Q

Sanctification

A

To be set apart

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45
Q

Definitive Sanctification

A

Already done. In God’s choosing us, we were set apart.

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46
Q

Progressive Sanctification

A

Still getting better gradually over time.

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47
Q

Simul Justus et Peccator

A

Simultaneously just and a sinner.

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48
Q

The Already/Not Yet

A

The tension between being definitively sanctified, yet not sanctified.

49
Q

First Order Desire

A

To be like Jesus, what we want ultimately.

50
Q

Second Order Desire

A

Temptation, what we want temporarily.

51
Q

Three Tense Sanctification

A

Past, present, and future.

52
Q

Three Motivations for Sanctification

A

Past: remember the gospel
Present: spiritual discourse
Future: promises of God

53
Q

Legalism

A

Too much of the law, not enough of God’s grace. Sanctification begins to swallow justification.

54
Q

Antinomianism

A

Too much of God’s grace and not enough of the law. Justification begins to swallow sanctification.

55
Q

Perseverance

A

The work the creature does to stay in the faith.

56
Q

Preservation

A

The work that God does for us to stay in the faith. The main reason that we stay in the faith.

57
Q

Apostasy

A

The idea that we lose our salvation.

58
Q

Seven Arguments for Why we Cannot Lose Our Salvation

A
  1. The doctrine of election
  2. The trinity and inseparable operations
  3. The golden chain of redemption
  4. Christ’s intercession for believers is efficacious
  5. The Spirit is your guarantee
  6. The perfect work of Jesus
  7. The doctrine of the union with Christ
59
Q

Means of Grace

A

The gracious things that God gives us to keep us in the faith. (Ex: serons, other Christians, sacraments).

60
Q

Glorification

A

The process of the spiritual resurrection when we return to heaven.

61
Q

Five Facts of Glorification

A
  1. All the good we have experienced is just the beginning.
  2. We have to confess a literal resurrection.
  3. There is no time between death and being with the Lord
  4. The Lord will renew all things at the end of all things.
  5. We ought to long for the gifts of heaven, but we most long for the giver himself.
62
Q

Union with Christ

A

The central truth of the doctrine of sanctification. We get every spiritual blessing “in Christ.” Because of our union with Christ, the Father does not see our sin, but instead sees the cleanliness of Christ.

63
Q

Atonement

A

What happened when Jesus died on the cross?

64
Q

Christus Victor/Ransom Theory

A

As a result of sin, humankind has put themselves under Satan’s dominion. God would not steal us back, so he ransomed us back through Christ’s death. However, Satan does not know that Jesus will resurrect and defeat him.

65
Q

Moral Influence Theory

A

Christ’s death accomplished nothing objective. The sole barrier to salvation resides in the sinner’s minds. Jesus’ death on the cross overwhelms and persuades sinners to turn to Christ and turn from their moral wickedness.

66
Q

Satisfaction Theory

A

God’s honor has not been upheld by humans, and as they sin they offend God. However, God will not let his offense go on forever, he is going to do something about it. Its going to take an infinite redeemer to reconcile an infinite offense. Jesus was man enough to die, but God enough to be infinite. Jesus is the infinite satisfaction for the infinite God.

67
Q

Governmental Theory

A

God’s law has been violated, and justice must be upheld. Jesus’ death satisfied the violation of God’s law, but also deters sinners from sinning.

68
Q

Penal Substitutionary Theory

A

Jesus was a substitute for the penalty of sin. Jesus paid for the sin of the unrighteous.

69
Q

Propitiation

A

A removal of God’s wrath.

70
Q

Expitiation

A

A removal of sin.

71
Q

Ecclesiology

A

The study of the church, the assembly, the gathered ones, etc.

72
Q

Ecclesia

A

The assembly

73
Q

Elect Exiles

A

Oxymoron seen in 1 Peter. Fully homed and held in “elect,” but demonstrates that we are not home because we are not with the Lord.

74
Q

Five Emphases of the Church

A
  1. A group of Christians
  2. Regularly gather
  3. Exercise affirmation and oversight of membership
  4. Gospel preaching
  5. Gospel ordinances
75
Q

Universal Church

A

The church of all time.

76
Q

Local Church

A

Geographic manifestations of the universal church.

77
Q

Invisible Church

A

All Christians who are currently living.

78
Q

Visible Church

A

Those that tangibly identify with a church.

79
Q

Gathered Church

A

The church only when it comes together.

80
Q

Scattered Church

A

The church when not gathered.

81
Q

Organism

A

The individual Christians that make up a church body; living thing.

82
Q

Organization

A

When Christians incorporate.

83
Q

Prescriptive

A

What you ought to do.

84
Q

Descriptive

A

Describing what happened.

85
Q

The Regulative Principle

A

Emphasizes what the scripture commands. Only allowed to do the stuff the scripture commands.

86
Q

The Normative Principle

A

Anything not prohibited in scripture is permissible.

87
Q

Adiaphoran

A

“An indifferent matter”

88
Q

Episcopalian

A

Bishops hold the authority. 3 officers (bishops, priests, deacons).

89
Q

Presbyterianism

A

Ruling elders hold authority. Two offices of elder and deacon.

90
Q

Congregationalism

A

Church members hold the power. Two offices. Elders and deacons.

91
Q

Pastor/Elder/Overseer

A

One office. Pastor of the church.

92
Q

Qualifications of an Elder

A
  1. Desires the office
  2. Gentle and not quarrelsome
  3. Shows patterns of these characteristics
93
Q

Plurality of Eldership

A

Pastors need people to shepherded through life. Pastors also need someone to hold him accountable. Multiple elders is healthiest for the church.

94
Q

Complementarianism

A

The office of elder is reserved for biblically qualified men. Equal in dignity, complementary in role.

95
Q

Egalitarianism

A

Because men and women are equal in value in God’s sight, so men and women can hold the same roles.

96
Q

Dr Kurtz’ 5 Complementarianism Thoughts

A
  1. These passages limit the role of elder to men, not the role of deacon.
  2. Complementarianism is not a discussion of ability, but showcasing the complementary nature of the two genders.
  3. There is so much grey area in this discussion.
  4. We spend an abnormal amount of time focusing on the prohibitions and not enough time on what women can do.
  5. Although we should interpret the Bible through a complementarianism view, we should train women to serve important roles in the church.
97
Q

Deacons/Deaconesses

A

Take care of the needs of the people. Can be men or women.

98
Q

Church Membership

A

While church membership is nowhere explicitly stated, it is everywhere assumed.

99
Q

Three Implications of Church Membership

A
  1. We should be bound to a church
  2. In the NT, there are people “inside” the church and “outside” the church.
  3. The “one another” commands. Need to fulfill the commands with the church.
100
Q

Church Discipline

A

The expressed doubt due to the confession or the confessor. The church’s corporate responsibility.

101
Q

Formative Discipline

A

Discipling someone in a certain direction.

102
Q

Corrective Discipline

A

When something has gone wrong with a member of the church and the church must intervene.

103
Q

Five Facts of Church Discipline

A
  1. The goal of church discipline is always reconciliation.
  2. We discipline for the sake of purity of the whole church.
  3. We formally discipline as the church.
  4. It is only when the church is assembled does the church have authority.
  5. Church discipline is healthy for the person being disciplined, the church disciplining, and the watching world.
104
Q

Ordinances and Sacraments

A

Something Jesus had ordained

105
Q

Baptism

A

The first ordinance instituted by Jesus Christ and given to the local church in which new believers are to be submerged in water in the name of the Father and the Son and the Holy Spirit. A visual representation of the person being buried and risen with Christ and their union with him.

106
Q

Credobaptism

A

“To believe.” Those who have professed faith in Christ, should be baptized.

107
Q

Pedobaptism

A

The children/infants of believers should be baptized.

108
Q

Who, what, when of baptism

A

Who: Those who have professed faith in Christ.
What: Entry right into New Covenant family.
When: “When you come together”

109
Q

Who, what, when of the Lord’s supper

A

Who: Baptized believers
What: Remembrance, communion, hope.
When: “When you come together.”

110
Q

Eucharist

A

Thanksgiving

111
Q

Transubstantiation

A

View of the Roman Catholic church. A change of the substance. The substance of the bread and the wine is literally being changed into the body and blood of Christ.

112
Q

Consubstantiation/Sacramental Union

A

Real presence. The body and blood of Jesus are united with the bread and wine, so while you take the sacrament you are still eating the literal body of Christ.

113
Q

Spiritual Presence View

A

Denies that Jesus’ humanity is physically present. Claims that Jesus is present in a unique way, so that we can have our soul nourished.

114
Q

Five Facts of Spiritual Presence

A
  1. Participation
  2. Bread of life… actual nourishment
  3. Communing with Christ
  4. Spiritual nourishment
  5. Represents the future feast.
115
Q

Mere Memorial

A

A tangible sign of a past reality.

116
Q

Totally Open Communion

A

Anyone can partake in communion.

117
Q

Open Communion

A

Any Christians can partake in communion.

118
Q

Close Communion

A

Baptized believers can partake in communion.

119
Q

Closed Communion

A

Only baptized believers that are members of that church can partake in communion.

Theology II Final (1 decks)

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