Theme 3: Situation Ethics Flashcards

1
Q

The Church of England

A
  • seen as self satisfying/traditional
  • was at odds/oblivious to radical change from it’s members - Paul Tillich, Rudolph Bultmann and Dietrich Bonhoeffer
  • ideas that influenced them came from Soren KierKegaard
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2
Q

Joseph Fletcher 1905 - 1991

A
  • Published a book called ‘Situation Ethics: the new morality’
  • advocate a new approach to Christian ethics and moral decisions promoting a compromise called the middle way
  • he created this approach because absolute moral principles held by the church of problematic, inconsistent and have too many contradictions
  • situation must be considered first
  • Love equals agape
  • Moral principles can be cast aside if love is being served
  • Questions such as do not kill even if it’s in self defence?
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3
Q

Middle Way

A

This approach was a theological way of meeting a practical need in light of radical changes

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4
Q

John Robinson

A

Author of honest to God saw Fletcher’s book as the only ethic for man’s coming of age

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5
Q

Paul Tillich Quote

A

“ love is the ultimate law”

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6
Q

What is situation ethics?

A

A hybrid theory, a combination of both deontological and teleological
“morality of an action depends on the situation”

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7
Q

What are the three approaches to ethics?

A
  • Legalistic ethics (Natural Law)
  • Antinomian Ethics (Against Law)
  • Situation Ethics (Middle Way)
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8
Q

Legalistic Ethics (Natural Law)

A
  • requires a strict adherence to rules
  • no consideration to individual, situation or outcome
  • Fletcher opposes the legalistic view as he believed it was too prescriptive by the depriving freedom
  • an approach that enters into every decision-making process encumbered with a whole apparatus of rules and regulations
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9
Q

Antinomian Ethics (Against Law)

A
  • freedom of individuals without reference to any rules
  • on principle and immoral world = law breaking
  • an individual does not need to comply with religious rules
  • leads to chaos if there is no order
  • follows a course from one situation to another
  • “Fletcher rejects both ideas he appears to fear more than antinomian”
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10
Q

Situation Ethics (Middle Way)

A
  • moral dilemma with the ethics, rules and approaches
  • cast rules aside if if love (Christian Love) has a greater importance
  • if outcome is most loving, do that
  • altruism is selfless towards others
  • good Samaritan example
  • “moral principle can be cast aside in certain situations if love is best served”
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11
Q

Existentialism

A
  • philosophy proposing the individual is free and responsible to determine their own development
  • Fletcher referred to his system of ethics as a principle relative ism a situation ethics is teleological, relative and consequential theory of ethics concerned with the outcome of an action not an intrinsically wrong action
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12
Q

Moral Relativist Theory

A

Situation ethics is a relative theory because it’s recognises no universal moral norms

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13
Q

Consequential Theory

A

Judgement based on consequence and outcome

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14
Q

Teleological Theory

A

And purpose of goal is to bring agape love to all
“there can be no system of situation ethics, but only a method of situational or contextual decision-making”

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15
Q

The Boss Principle (Agape)

A
  • Jesus recognition of the greatest Commandment to love God is your neighbour and as yourself
  • agape is Greek the idea of pure unconditional, sacrificial love that was a virtuous character and work of Jesus
  • virtuous love, identifies and developed by Augustine and Aquinas (natural law) is a superlative virtue
  • Aheb describe spontaneous and impulsive love towards God and fellow human beings and embraces all
  • Augustine was right to make love the source principle the hinge principle upon which all other that she hang with a cardinal or theological
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16
Q

Agape

A
  • “love is the only universal. But love is not something we have or are, it’s something we do.”
  • “the law of love is the ultimate law… It concerns everything”
  • it stated other laws only guidelines to how to achieve love and therefore they may be broken if the other course of action would result in more love - teleological approach
  • love is patient and kind
  • Fletcher defined love or something that is a doing thing and not something we have are we are there are no directions or steps
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17
Q

Role of Consciousness

A
  • internal, intuitive guide to good and bad
  • it is not something that exists inside us, but a driving for guiding us to use Agape
  • Fletcher says conscious functions works by looking forward towards prospect applications and moral problems not adhering to a set of rules with your conscience depends upon
  • “a conscience is merely a word for our attempt to make decision decisions constructively”
  • good Samaritan example
  • Saint Paul example
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18
Q

The Four Working Principles

A
  • Pragmatism
  • Relativism
  • Positivism
  • Personalism
19
Q

Pragmatism

A
  • has to be practical and workable
  • no practical good if it falls flat in practice
  • “all are good” and “do not kill”
  • Jody and Mary example the conjoined twins not to be practical letting both die therefore doing the loving thing by saving one
20
Q

Relativism

A
  • “there must be an absolute or normal of some kind of there is to be truly relative”
  • relatives, the absolute, not absolute relative and relative to love
  • rules don’t apply love takes over therefore helping those in need it is relative to the situation
  • for example, abortion is acceptable in cases of rape
21
Q

Positivism

A
  • statement of faith are agreed to an accepted voluntarily as an act of faith; reason works out the app appreciation of this faith
  • person freely chooses to believe in agape
  • faith comes first
  • “understand love in terms of God has seen in Jesus Christ” - love is the most important thing of all
22
Q

Personalism

A
  • “man was not made for Sabbath, but Sabbath made for man”
  • to do with people, not things
  • help humans people come before rules
  • “do not lie”
23
Q

The Six Fundamental Principles

A
  • Love only is always good
  • love is the only norm
  • love and justice are the same
  • love is not liking
  • love justifies means
  • love decided there and then
24
Q

‘Love Only is Always Good’

A
  • “only one thing is intrinsically good; namely love; nothing else at all”
  • only with God is love a property because God is love
  • love is an active principle related to people and the way we perform act
  • sacrificial adultery example -woman sleeping with a guard to be pregnant so she can go home to a family
25
Q

‘Love is the Only Norm’

A
  • “to love christianity is a matter of attitude, not a feeling. Love is critical, not sentimental”
  • Sabbath quote
  • situation is respectful of law as the purpose of law is a distillation of spirit of love rather than compendium of legalistic rules
  • Martin Luther Luther King example
26
Q

‘Love and Justice are the Same’

A
  • “justice is the many sadness of love”
  • giving love of agape establishes justice by allocating human beings to which they are entitled
  • justice done equals love served
  • a child starving, a man arrested without charge are injustice example
27
Q

‘Love is not Liking’

A
  • “love Will the neighbours good, whether we like him or not” or “love thy enemies” - most radical obligation within Christianity displaying self emptying love like Jesus
  • love does not discriminate
  • good Samaritan example - enemy becomes hero
28
Q

‘Love Justifies the Means’

A
  • “only the end justifies the means; nothing else”
  • ethics is a teleological exercise and not deontological
  • if an action causes harm, it is wrong and if the action causes good, it is right only the end or outcome can justify
  • Bonhoeffer example - tried to kill Adolf Hitler
29
Q

‘Love decides there and then’

A
  • “loves decisions are made situationally, not perceptively”
  • seek out laws leading tomorrow laws
  • all ethical decision decisions must be situation based not law based
  • abortion or euthanasia example
30
Q

Joseph Fletcher quote on Six Fundamental Principles

A

“unless some purpose or ends in view, to justify or sanctity it, any action we take is literally meaningless”

31
Q

Religious Incompatibility

A
  • rejects absolute more laws, e.g. 10 Commandments such as do not kill
  • fails to consider religious traditions or teachings, e.g. Bible states sex should only take place in marriage
  • rules Jesus broke were more religious conversions rather than moral laws
  • “at no time did Jesus set aside a significant moral law”
32
Q

Religious Compatibility

A
  • six fundamental principles is love will the good of others regardless of feelings example Good Samaritan
  • liberal religious believers make moral decisions by using active selfless love
  • models altruistic love which is a major feature of many religions - love one another as I have loved you
33
Q

Joseph Fletcher views on Homosexuality

A
  • he is unhappy with the church on approached a sexuality and argues human law and attitudes were outdated of the time
  • Wolfenden report, concerned laws are regarding public and private behaviour and he stated it should not be the duty of law to concern itself with matters of immorality
  • Fletcher wrote sex offences: an ethical view
  • he agrees with all love
  • propose a sex laws should be restricted to stop violence and prostitution
34
Q

Roman Catholic views on Homosexuality

A
  • not welcomed in Saint Paul states they won’t inherit kingdom of heaven
  • “you shall not lie with a male as one lies with a female”
  • goes against the “go forth and multiply“
  • full suggest as a result of the fall men gave up natural relations with women
35
Q

Modern viewpoint on Homosexuality

A
  • allowed same-sex marriages
  • Anglican Church may bless couple
  • liberal Christians accept homosexuality as a form of love
  • Christians were made in the image of God ‘imego dei’ we are unique
  • Methodist Christians don’t have a specific stance/ open for interpretation
36
Q

Bishop Gene Robinson

A
  • regards lovers central theme of God’s moral law agape itself in commitment
  • “for the whole law is fulfilled in one word, you shall love your neighbour as yourself”
  • “do not judge or you will be judged”
37
Q

Situation Ethics views on Homosexuality

A
  • offers a less rigid approach to issue such as homosexuality where traditional Christian ethics is a odds
  • e.g. Roman Catholics believe a quietness natural law with a homosexuality is wrong while situation ethics recognises rules can exist, not the ontological or immoral as love is the only norm and it is good in itself
  • however does not approve a free love or spontaneous love and seeks equal treatment for everyone who acts out of love
  • love is the only rule you need to abide by
38
Q

Personalism in view of Homosexuality

A

The person who is the centre of concern, people come before rules, love of the same sex couples and their feelings come before teachings of homosexuality

39
Q

Pragmatism in view of Homosexuality

A

Christians may say gay couples may live together but no physical relationship, regarded as immoral. It is not pragmatic and likely leads to frustration than loving outcome

40
Q

Relativism in view of Homosexuality

A

Fletcher insists in situation ethics everything had to be relative to love therefore for a same-sex couple situation becomes relative to them. All rules are cast aside

41
Q

Posativism in view of Homosexuality

A

Freely choosing that God is love, so giving first place to Christian love and thus stating God will love you no matter your sex orientation

42
Q

Polyamory

A

Definition = having a loving relationship with more than one individual, abnormal ethical deviation rather than one alternative acceptable Practice and the Bible never condone this practice
* around since group times, can be informal, short-term or long-term
* no set definition but is like any other loving relationship distant from casual sex, prostitution, adultery or hierarchical sex
* has communication and trust and equality the same as any normal relationship

43
Q

Fletcher’s Belief on Polyamory

A
  • “Whether any form of sex is good or evil depends on whether love is fully served”
  • sexual relationships were no matter of personal individual freedom
  • or relationship should have equal rights