The Third Force Movement Flashcards
Modern existentialism - ideas & people
The core of existential philosophy is the individual’s freedom to define their life through personal choice, but also to accept responsibility for the outcomes of those choices. This freedom thus becomes a source of anguish. Early philosophers who argued for a similar position were Socrates, Plato, Arstotle, and Aquinas. Modern existentialism can be found in the works of Dostoyevsky & Nietzsche, Kierkegaard, intermittently - Heidegger, and finally, when the term was first used - Satre, Camus, Marcel, Buber, Jaspers, Merleau-Ponty, de Beauvoir…
“Dialectics”
Georg Hegel’s rationalism held that intellectual progress proceeds through a sequence in which an idea, or thesis, gives rise to its opposite idea, or antithesis, and the two synthesize into a new unity that in turn becomes a thesis, repeating the cycle. This for of logical argumentation was termed ‘dialectics’ and later adopted by Marx & Engels to formulate their theory of socialism.
Kiekegaard’s three levels of existence
Esthetic - characteristic of childhood, living for the moment, temporary pleasure and pain;
Ethics - courage to make choices regarding the values of life and to take responsibility for those choices.
Religion - a choice of god, an act of faith - the highest level of existence.
‘The Essence of Philosophy’ (1907)
Wilhelm Dilthey - brought existential principles to psychological perspective - “a science of the spirit” - discovering what is individual and particular in each person.
Who refused a Nobel Prize for literature so as not to ‘compromise their beliefs’?
Jean-Paul Sartre (1905-1980)
Sartre’s views:
- existence precedes essence;
- existence defines essence - we are what we do
- the only compulsion in life is to choose
- human subjectivity is an enormous privilege that provides great dignity, but also condemns us to the freedom of making choices
The theme of courage in the face of life’s absurdities.
Albert Camus (1913-1960) - the individual at the mercy of external forces that render the life situation absurd. Attempted to identify individual resources that might allow a person to reorient life to more fulfilling directions by exerting the courage to take control and establish a sense of purpose.
The three stages of being, according to Karl Jaspers
being-there - the individual in reference to the external, objective world of reality
being-oneself - a stage of self-awareness of choices and decisions
being-in-itself - the highest stage of existence, characterized by the attainment of the fullness of meaning
‘I and Thou’ (1923)
Martin Buber (1878-1965) - rather than self-dialogue, Buber stresses dialogue between persons and between person and God.
List four modern existentialists
Jean-Paul Sartre, Albert Camus, Karl Jaspers, Martin Buber
The founder of modern phenomenology
Edmund Husserl (1859-1938)
Husserl’s three types of phenomenological reduction
- The “bracketing” of being - finding the relations within an experience between the individual and the object of consciousness.
- The relationship of the cultural world to an immediate experience.
- Transcendental reduction: rising above present reality to an integrative level of unifying experience.
“Being and Time” (1927)
Martin Heidegger’s work dedicated to Husserl. Heidegger emphasize philosophy as the study of being (as opposed to Husserl, who saw philosophy as the study of consciousness)
What is phenomenology?
Phenomenology (from Greek: phainómenon “that which appears”; and lógos “study”) as a discipline is distinct from but related to other key disciplines in philosophy, such as ontology, epistemology, logic, and ethics. Phenomenology has been practiced in various guises for centuries, but it came into its own in the early 20th century in the works of Husserl, Heidegger, Sartre, Merleau-Ponty and others. Phenomenological issues of intentionality, consciousness, qualia, and first-person perspective have been prominent in recent philosophy of mind.
Heidegger’s three basic interacting traits of human existence:
- Mood and feeling: people do not have moods, they are moods - we are joy, we are sadness.
- Understanding: Instead of the accumulation of conceptual abstractions, human existence should be examined as the search for understanding our being.
- Speech: Rooted in the internal silence of the person, speech as language provides the vehicle for our knowledge of ourselves as beings.