The Republic Flashcards

1
Q

According to Socrates, in the Crito, the Laws of Athens could have rightfully condemned Socrates for escaping Athens to evade his death sentence by arguing that no polis could survive if citizens could decide for themselves which laws and jury decisions they wish to follow.
TF

A

True

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1
Q

In the Crito, Socrates claimed that the Laws of Athens could have rightfully condemned him for escaping Athens to evade his death sentence because the Laws of Athens were more a parent and guardian to Socrates than any human parent or guardian, and, therefore, he was obligated to obey the Laws.
TF

A

True

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2
Q

According to Socrates, in the Crito, the Laws of Athens could have rightfully condemned Socrates for escaping Athens to evade his death sentence by arguing that Socrates’ obedience to the jury decision was especially necessary when Athens was at war with Sparta.
TF

A

False

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3
Q

Socrates’ goal in using the dialectic is to confirm the Oracle of Delphi’s claim that there was no one wiser in Athens than Socrates.
TF

A

False

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4
Q

Thrasymachus argues that justice seeks the advantage of the ruled, not the ruler.
TF

A

False

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5
Q

Polemarchus concedes that a just man can never harm another human because to harm another human is to diminish their justice, and no just man can diminish another’s justice.
TF

A

False

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6
Q

According to Socrates, the beginnings of the city are found in:

the institutionalization of the strong’s domination of the weak.
the need for a division of labor to live a basic life.
the need for a centralized power to plan a fair division of wealth.

A

the need for a division of labor to live a basic life.

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7
Q

Which of these statements below does not describe Glaucon’s definition of justice? There is only one correct answer.

Justice has its origins in nature.
Justice is the product of an agreement between the weak to neither do injustice or suffer it.
Those who practice justice do so unwillingly.

A

Justice has its origins in nature.

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8
Q

Because Gyges is naturally good, he remains just even when he is afforded the opportunity to act unjustly with impunity.
TF

A

False

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9
Q

The proper order of education for prospective guardians, according to Socrates, is to begin with training in physical education, then to follow this training with training in music and poetry.
TF

A

False

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10
Q

Although Socrates initially identifies the guardians with the warriors, he eventually identifies the guardians as the rulers, referring to the warriors now as:

mercenaries
helots
auxiliaires

A

auxiliaires

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11
Q

Which of the following is NOT a rule that must regulate the behavior of the guardians:

they should not possess private property beyond what is wholly necessary.
they must pray to the gods morning, evening, and before every meal.
they must eat and live together like soldiers in a camp.
they must not touch or handle gold or silver.

A

they must pray to the gods morning, evening, and before every meal.

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12
Q

Socrates argues that only men can be guardians because women are too weak and emotional.

A

False

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13
Q

Socrates proves that the soul is divided into parts because of internal conflict, that is, we experience ambivalence in which we simultaneously desire and are repulsed by the same thing.

A

True

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14
Q

Which virtue does Socrates describe as follows: “And this unanimity, this agreement beween the naturally worse and the naturally better as to which of the two is to rule both in the city and in each one.”

A

Moderation

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15
Q

Socrates accuses the sophists of studying the nature of a “huge, strong beast” so that they can learn the desires of the beast and tell the beast what it wants to hear. In this allegory, the beast represents who?

women
the auxiliaries
the masses

A

the masses

16
Q

To explain true rulership in the kallipolis, Socrates compares a genuine ruler with:

a captain who is able to persuade the sailors to obey him.
a captain who is physically superior to any other contenders for the position.
a captain who knows how to steer the ship by the stars and weather.

A

a captain who knows how to steer the ship by the stars and weather.

17
Q

Socrates says that although it’s highly unlikely for philosophers to become rulers, it’s not impossible, given the right conditions.

A

True

18
Q

Philosopher-kings rule out of a sense of compulsion, not desire because no one despises political rule as much as a true philosopher

A

True

19
Q

Following their compulsory military service, prospective philosopher-kings (complete guardians) must undergo an intensive education. Which one of the following IS NOT a part of this education?

mathematics
dialectic
practical political training
poetry

A

Poetry

20
Q

What does Socrates compare to the sun?
virtue
justice
the offspring of the good

A

the offspring of the good

21
Q

Which part of the soul predominates in the timocratic character?

the spirited part
the appetitive part
a mixture of the rational and spirited parts

A

the spirited part

22
Q

Although Socrates ranks democracy below the kallipolis, he admires the democratic man’s pursuit of “spendthrift desires” above “money-making desires.”

A

False

23
Q

Which of the following characteristics does Socrates NOT ASSOCIATE with democracy?

freedom of speech
tolerance
knowledge

A

knowledge

24
Q

Although the philosopher-king is the most just of all persons, the producers and craftsmen are the happiest.

A

False

25
Q

A person of understanding who lives in a corrupt city will deal with his situation by:

He will take part in politics, regardless of the city, in hopes of improving it.
He will direct all his efforts to bettering his soul, instead of engaging in the politics of a corrupt city.
He will seek to gain as much wealth as possible so that he can develop the virtue of benevolence.

A

He will direct all his efforts to bettering his soul, instead of engaging in the politics of a corrupt city.