The Odyssey Flashcards

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1
Q

Who was Odysseus?

A

Family:
King of Ithaca.
Son of Laertes and Anticleia.
Married to Penelope – depicted as shrewd in her ability to fend off the suitors, and a faithful wife to Odysseus.
Son = Telemachus – struggling to gain his own maturity without a father figure whilst also attempting to deal with issues in Ithaca.
Household slave = Eurycleia.
Dog = Argos.

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2
Q

Significant items to Odysseus

A

Special hunting bow left in Ithaca.

Bed around tree.

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3
Q

Key background points about Odysseus

A

Odysseus joins the expedition to Troy AFTER Telemachus was born – initially, he tried to feign madness so he didn’t have to go to Troy.
Upon leaving for Troy, he gives this advice to Penelope: “If I don’t return, remarry when Telemachus comes of age.”

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4
Q

The Odyssey: The Longest Nostos there ever was!

A

Homer’s second epic.
Different vibe to the Iliad – less tragedy, more of a quest? Also plenty of comedic elements.
Setting = Ithaca, and the sea!
Theme = the nostoi (= ‘return’) of Odysseus from Troy (cf. nostalgia – yearning for home).
The texts opens TWENTY YEARS after the start of the Trojan War!

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5
Q

Narrative structure vs. Temporal Chronology of the Odyssey

A

The Odyssey begins in medias res (“in the middle of things”).
But is it really the middle? More like near the end! 20th year after departure.
Ithaca action = ‘present-day’
Majority of Odysseus’ adventures are narrated as his own memories, looking back in time – question of whether he is a trustworthy narrator?
Lots of embedded narratives/digressions – “songs within songs”.
So – order of events as they are described to us NOT the same as order of events as they happened.

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6
Q

Temporal Chronology of the Odyssey

A

After the Trojan War, Odysseus is blown around the Mediterranean for three years with his crew, where they encounter many mythical beings and face many challenges.
For the other seven years, he is held in captivity on the island of Ogyia with Calypso.
Back in Ithaca, in the 17th year of his absence, 108 suitors begin coming to Odysseus’s palace to try and win the hand of Penelope.
Year 20 = it’s crisis point in Ithaca – gods decide its time for Odysseus to return home.
BUT - this is NOT the order of events as they are presented in the narrative – that is a different structure all together (as we shall see!)

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7
Q

Opening lines = always significant!Odyssey Book 1.1-19 (Compare with focus of Iliad)

A

“Speak Muse, of the cunning hero, the wanderer, blown off course time and again, after he plundered Troy’s sacred heights.
Speak of all the cities he saw, the minds he grasped, the suffering deep in his heart at sea as he struggled to survive and bring his men home but could not save them, hard as tried – the fools – destroyed by their own recklessness when they ate the oxen of Hyperion the Sun, and that god snuffed out their day of return.
Of these things, speak Immortal One, and tell the tale once more in our time. By now, all the others who fought at Troy – at least those who had survived the war and the sea – were safely back home. Only Odysseus still longed to return to his home and his wife. The nymph Calypso, a powerful goddess – and beautiful – was clinging to him in her caverns and yearned to possess him.”

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8
Q

Books 1–4 “Telemachia”

A

The first four books deal with Telemachus’ struggle on Ithaca (hence “Telemachia”) – Athena appears to him in disguise and advises him to gather an assembly to protest the invasion of the suitors.

The two leading suitors – Antinous and Eurymachus – confront the prince and accuse Penelope of delaying her choice of a new husband for too long.

Telemachus ultimately fails to rally the men against the suitors BUT he sets off in secret to Pylos and Sparta, to try and find out information on his father from King Nestor and King Menelaus – Menelaus reports that Odysseus is alive but is being held captive by the nymph Calypso.

When the suitors learn that Telemachus has gone, they start a plot to assassinate him.

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9
Q

Odysseus & Nausicaa

A

At the beginning of Book 5, we leave the story of Telemachus just as the suitors are about to ambush his returning ship.

At Athena’s urging, the gods have decided to free Odysseus from Calypso, who has held him captive for 7 years. Hermes delivers the news to Calypso, who reluctantly agrees to let him go.

However, Odysseus is almost killed on his journey by the god Poseidon (who is very angry with him – we will soon learn why) and he lands on the island of the Phaeacians.

Here, the princess Nausicaa saves Odysseus and guides him to the palace (Book 7).

Having been received by the Phaeacians, Odysseus reveals his identity (Book 8).

He is then encouraged to tell the court the tales of his adventures at Troy and how he ended up in this state

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10
Q

Odysseus’ adventures at sea

A

Books 9-12 = perhaps the most famous and well-known part of the epic - details Odysseus’ adventures since leaving true – told in the form of flashback narration by Odysseus himself (so essentially a really long first-person narrative digression!).

Book 9 has three adventures.

First up – Odysseus and his crew sail to the island of the Cicones, where they successfully sack the city. They received the gift of wine for sparring Maron.

Hoping to sail home directly from here, the crew come up against a huge storm, brought on by Athena, that blows them far off course to the island of the Lotus Eaters. These are not hostile people, but the lotus plant removed memory and ambition – Odysseus is barely able to pull his men away and resume the journey.

Out of curiosity (fool!) Odysseus stops off at the islands of the Cyclopes (1-eyed giants) – one of them Polyphemus (the son of Poseidon) traps Odysseus and his scouting party in his cave.

They only manage to escape through deceit (under the ram, initially says he is ‘nobody’), and Odysseus blinds the Cyclops – incurring the wrath of Poseidon.

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11
Q

Odysseus and the Laestrygonians

A

Next up = the crew come into contact with Aeolus, the wind god, who is a pretty friendly host.

He captures all the adverse winds and bags them up for Odysseus, who is thus able to sail within sight of Ithaca – BUT his men suspect that the bag holds treasure and open it whilst Odysseus sleeps.

The troublesome winds blow the party back to Aeolus, who refuses to help them again, believing them to be cursed.

Next “hosts” = the Laestrygonians - a cannibalistic group – who end up sinking all of Odysseus’ ships except the one he is in.

The one remaining ship reaches the island of Aeaea, the home of Circe the sorceress = daughter of the sun-god Helios.

Circe initially transforms Odysseus’ men into pigs but, with the help of Hermes and the magical herb moly, Odysseys defeats Circe and gets his men turned back into human form.

The crew spends one year with Circe, within which Circe and Odysseus become lovers and Circe gives birth to Telegonus.

She then advises Odysseus that, before he can return to Ithaca, he must go to the Underworld.

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12
Q

Odysseus & the Sirens

A

Book 11 charts Odysseus’ journey into the Underworld – there he meets various Greek heroes, a visit from his own mother, and an important prophecy from the seer Tiresias.

Book 12 = Barely surviving the temptations of the Sirens’ songs and an attack by Scylla (and thus avoiding Charybdis), Odysseus and his crew arrive at the island of Helios.

Despite severe warnings not to, the men feast on the cattle of the sun-god during a brief absence of Odysseus. Zeus is outraged and destroys the ship as they attempt to depart.

Odysseus now the lone survivor!

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13
Q

Books 13-17 of the Odyssey

A

Odysseus is washed ashore at Calypso’s island, where he stays until released seven years later.

Book 13 = After the re-telling of these adventures, Odysseus receives the admiration and gifts of the Phaeacians, who follow their tradition of returning wayfaring strangers to their homelands by returning him to Ithaca (this causes them to be cursed by Poseidon though).

The action now returns to Ithaca (Books 13-17), where Athena helps Telemachus avoid the suitors’ ambush.

We learnt that Penelope, to avoid the suitors’ marriage please, has been using her loom as a ruse – says she will pick once her weaving is done, but every night she unpicks the majority of the section she has spun that same day – delay, delay, delay!

Odysseus finally returns to Ithaca, and is recognized by his faithful servant Eumaeus, and by Telemachus. Argos the dog also recognises him and then promptly dies!

With the help of Athena, Odysseus disguises himself as a beggar in order to enter the palace.

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14
Q

Odysseus Slaughters Suitors (books 19-24)

A

Penelope, suspicious that this beggar is in fact her long-lost husband, arranges a special contest for the suitors – she says that she will wed any man who can string the great bow of Odysseus and shoot an arrow through a dozen axes, just as he used to do.

The suitors all fail – Telemachus ALMOST succeeds.

Odysseus reveals himself by successfully stringing the bow – and promptly massacres all the suitors. Twelve female slaves are also hanged – it is an incredibly macabre scene.

Odysseus and Penelope are finally reunited – note the contrast compared to Agamemnon and Clytemnestra!

Athena makes peace with the suitors’ vengeful friends and families.

Odysseus finally reunites with his ageing father Laertes.

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15
Q

Books 1-4: The ‘Telemachia’

A

A coming of age story – he is approximately 21 years old when the Odyssey begins, on the brink of manhood, uncertain and insecure in his potential power AND in grave danger from the suitors.

He does have the protection of the goddess Athena (like his father) – which suggests his potential – gods and goddesses do not waste their time on someone they think is fundamentally “un-heroic”.

In Books 1-4, Telemachus embarks on both a physical journey AND a metaphorical one.

Defies reader expectations by focusing on Telemachus, NOT Odysseus.

We know more about Odysseus than Telemachus for the majority of these books (revelation at 4.556-60).

Bildungsroman – a “coming of age” narrative about a sensitive character who searches for life’s answers with the expectation that such answers will come from experiencing the world c.f. Jane Eyre, Harry Potter, Catcher in the Rye.

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16
Q

Odyssey Books 1-2: Plot Summary

A

Athena travels to Ithaca (“Mentes”)
Advises Telemachus to call an assembly of the suitors
Telemachus rebukes Penelope
Telemachus demands that the suitors leave (because BAD XENIA)
Resistance of Eurymachus and Antinous
Omen of the eagles – Odysseus to return? Suitors refuse to believe the sign…. Uh oh….
Telemachus prepares to go to Pylos and Sparta (Athena – “Mentor”)

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17
Q

Odyssey Books 3-4: Plot Summary

A

Book 3 = Pylos (King Nestor).
Athena gives Telemachus courage.
No information from Nestor about Odysseus.
Book 4 = Sparta (King Menelaus and Queen Helen).
Stories of Odysseus’ cunning.
Story of Agamemnon and Orestes – Orestes as an example for Telemachus?
Revelation that Odysseus is alive – HUZZAH!!
Book 4 ends with the stage being set for Odysseus’ return to Ithaca – we know all the background and we just need him to get back now!
Right: Telemachus comes to the Palace of Nestor, 5th century Greek vase painting

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18
Q

How is Telemachus changed by his journey?

A

Beginning of Telemachus’ psychological journey – he does demonstrate some progress here, but it is not a linear journey:

  1. 381-3 = suitors are astounded to be told so abruptly that they will have to leave the palace - “And they began to bite their lips, shocked that Telemachus would dare to speak so boldly.”
  2. 356-60 = unsympathetic (and stereotypically ‘masculine’) treatment of Penelope – “Go in and do your work. Stick to the loom and the distaff. Tell your slaves to do their chores as well. It is for men to talk, especially me. I am the master.”
  3. 21-25, Telemachus = “But Mentor, how can I approach and talk to him? I am quite inexperienced at making speeches, and as a young man, I feel awkward talking to elders” – still needs the encouragement of Athena here (and many other instances!)

Orestes is presented as an example for Telemachus to look up to in both Books 3 and 4 – just as Aegisthus took advantage of Agamemnon’s absence to consort with Clytemnestra, so too have Penelope’s suitors exploited Odysseus’ absence and presumed death to gorge themselves on his provisions and pursue his grieving wife. Telemachus’ mission thus parallels Orestes’ – he must avenge his father by driving out the interlopers who have taken over their home.

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19
Q

The Stage is Set for Odysseus

A

But what do we think of him so far?!
He is both invisible (“no one knows his own begetting”,1.216; “absent father”, 3.77) and yet also ever-present!
Note that the ‘good’ parts of Telemachus’ personality are explicitly linked to his father.
Start to gain a concept of Odysseus’ kleos (glory/renown) here.

Menelaus’ description (4.266-72):
“Yes wife, quite right.
I have been round the world, and I have met
many heroic men and known their minds.
I never saw a man so resolute
as that Odysseus. How tough he was!
And what impressive fortitude he showed
inside the Wooden Horse!”
20
Q

Xenia = ‘hospitality’ or ‘guest-friendship’:

A

Creates a reciprocal relationship between guest and host.
Zeus as a protector of xenia and supplicants – religious obligation.
Instances of ‘good’ and ‘bad’ xenia throughout the Odyssey.

21
Q

Kleos = ‘renown’ or ‘glory’:

A

Remember my name!

Patriarchal emphasis – son’s responsibility for carrying on and building upon the ‘glory’ of the father.

22
Q

Odysseus as a narrator

A

Odysseus’ narration is a necessary corollary to the in media res format.
10 year period – 2140 lines – longest ever embedded narrative in Homer.
Strategically placed – at the last point of his journey, as he is about to move on, he can look back.

9.12-24
“Now something prompted you to ask about
My own sad story. I will tell you, though
The memory increases me despair.
Where shall I start? Where can I end? The gods
Have given me so much to cry about.
First I will tell you my name, so we will be acquainted and if I survive, you can
Be my guest in my distant home one day.
I am Odysseus, Laertes’ son,
Known for my many clever tricks and lies.
My fame extends to the heaven, but I live
In Ithaca, where shaking forest hides
Mount Neriton.

23
Q

The Odyssey Book 9 Summary

A

The Cicones

The Lotus Eaters

The Cyclopes (1-eyed giants)
Polyphemus’ cave
Odysseus as Nobody (outis)
Blinding of the Cyclops
Escape on the underside of a ram
Disclosure of Odysseus’ name
Polyphemus’ curse
24
Q

The Cyclops – Polyphemus (9.473-503)(Note how Odysseus confirms his KLEOS)

A

When we were offshore but still within earshot, I called out to the Cyclops, just to rub it in: ‘So Cyclops, it turns out it wasn’t a coward whose men you murdered and ate in your cave, you savage! But you got yours in the end, didn’t you? You had the gall to eat the guests in your own house, and Zeus made you pay for it’.
He was even angrier when he heard this. Breaking off the peak of a huge crag he threw it towards our ship, and it carried to just in front of our dark prow. The sea billowed up where the rock came down, and the backwash pushed us to the mainland again, like a flood tide setting us down on the shore. I grabbed a long pole and shoved us off, nodding to the crew to fall on the oars and get us out of there. They leaned into it, and when were twice as far out to sea as before I called to the Cyclops again, with my men hanging all over me and begging me not to:
‘Don’t do it man! The rock that hit the water pushed us in and we thought we were done for. If he hears any sound from us, he’ll heave half a cliff at us and crush the ship and our skulls with one throw. You know he has the range.’
They tried, but didn’t persuade my hero’s heart – I was really angry – and I called back to him:
‘Cyclops, if anyone, any mortal man, asks how you got your eye put out, tell him that Odysseus the raider of cities did it, son of Laertes, whose home is on Ithaca.’

25
Q

Xenia – Polyphemus vs. Alcinous

A
Cyclops
Barbaric
No laws
No councils
No traditions of civility
No concept of XENIA
Alcinous (and the Phaeacians)
Decent, civilized, and kind
Excel at seasmanship
Communal activities
Generous to strangers
Champion of supplicants - XENIA
26
Q

The Odyssey Book 10 Summary

A

Aeolus
Aeolus, keeper of the winds
Gift to Odysseus: bag of winds
Stupidity of Odysseus’ men

Laestrygonians
Cannibals
Sinking of all of Odysseus’ ships but his own

Circe

27
Q

Book 10 – Temptation (10.34-60)

A

For nine days and nights we sailed on. On the tenth day we raised land, our own native lands, and got so close we saw men tending their fires. Then sleep crept up on me, exhausted from minding the sail the whole time by myself. I wouldn’t let any of my crew spell me, because I wanted to make good time. As soon as I fell asleep, the men started to talk, saying I was bringing home for myself silver and gold gifts from great Aeolus. You can imagine the sort of things they said:
‘This guy gets everything wherever he goes. First, he’s freighting home his loot from Troy, beautiful stuff, while we, who made the same trip, are coming home empty-handed. And now Aeolus has lavished these gifts upon him. Let’s have a quick look, and see what’s here. How much gold and silver is stuffed in this bag.’
All malicious nonsense, but it won in the end, and they opened the bag. The winds rushed out and bore them far out to see, weeping as their native land faded on the horizon. When I woke up and saw what happened I thought long and hard about whether I should just go over the side and end it all at sea or endure in silence and remain among the living. In the end I decided to bear it and live.

28
Q

The Odyssey Book 12 Summary

A

The Sirens (good crew!)

Clashing Rocks

Scylla & Charybdis

Helios’ Cattle (bad crew!)
Island of Thrinacia
Theft of cattle
Loss of all Odysseus’ men
Arrival on Calypso’s island
29
Q

Book 12 Passage: Odysseus’ men Rebel!

A

“While the men still had food and wine, they kept clear of the cows. They had hoped to save their lives. But when our ship’s supplies ran out, the men were forced to hunt; they used hooks to catch both birds and fish, whatever they could get, since hunger gnawed their bellies.
I strode off to pray,; in case some god would show me how to get back home. I left my men behind, and crossed the island, washed my hands, in shelter out of the wind, and prayed to all the gods. They poured sweet sleep in my eyes.
Meanwhile, Eurylochus proposed a foolish plan. ‘Listen, my friends! You have already suffered too much. All human deaths are hard to bear. But starving is most miserable of all. So let us poach the finest of these cattle, and sacrifice them to the deathless gods. If we get home to Ithaca, we will construct a temple to the Sun God, with treasure in it. If he is so angry about these cows that he decides to wreck our ship, and if the other gods agree – I would prefer to drink the sea and die at once, than perish slowly, shrivelled up here on this desert island!’
All the others agreed with him. They went to poach the best of Helios’ cattle…”

30
Q

Themes of the Odyssey in Books 9-12

A

Xenia (or lack of it) – Greek Myth Comix = ‘What is Xenia?’

Wrath of Poseidon
Trustworthy narrator?
Series of trials and tests – journey towards good judgement?
Begins with a whole crew, but ends with just one man.
Greek Myth Comix Videos on Book 9

31
Q

Who is Circe

A

Nymph
Sorceress/goddess of magic
Daughter of Helios (the sun-god) and the Oceanid nymph Perse.
Sister of Pasiphae – will learn about her soon!!
Majority of her powers seem to come from mixing potions.
Best known for her power to transform humans into animals.
Glaucus and Scylla: Glaucus was a Greek prophetic sea-god, transformed a fisherman into a merman by Circe. Circe loves Glaucus but he favours Scylla (a beuatiful nymph) – in revenge for being rejected by Glaucus, Circe transform nymph Scylla into the monster Scylla!
Has one son with Odysseus = Telegonus (and possibly others, according to Hesiod?)

32
Q

Circe in Odyssey Book 10

A
Island of Aeaea
Transformation into pigs
Intervention of Hermes – moly
Seduction
Crew remain one year
Advice and guidance for future
See passage on next slide 10.329-369
Right: Circe and one of Odysseus’ transformed men, 5th century vase painting.
33
Q

Circe 10.329-369

A

And I went on to Circe’s house, brooding darkly on many things. I stood at the gates of the beautiful goddess’ house and gave a shout. She heard me call and came out at once, opening the bright doors and inviting me in. I followed her inside, my heart pounding. She seated me on a beautiful chair of finely wrought silver, and prepared me a drink in a golden cup, and with evil in her heart she laced it with drugs. She gave me the cup and I drank it off, but it did not bewitch me….
At this, I drew the sharp sword that hung by my thigh and lunged at Circe as if I meant to kill her. The goddess shrieked and, running beneath my blade, grabbed my knees and said to me: ‘Who are you, and where do you come from? What is your city and who are your parents? I am amazed that you drank this potion and are not bewitched. No other man has ever resisted this drug once it’s past his lips. But you have a mind that cannot be beguiled. You must be Odysseus, the man of many wiles… Let’s climb into bed and tangle in love there so we may come to trust each other’
She spoke and I answered her:
‘Circe, how can you ask me to be gentle to you after you’ve turned me men to swine? And now you have me here and want to trick me into going to bed with you, so that you can unman me when I am naked. No, Goddess, I’m not getting into any bed with you unless you agree first to swear a solemn oath that you’re not planning some new trouble for me’
Those were my words, and she swore an oath at once not to do me any harm, and when she finished I climbed into Circe’s beautiful bed.

34
Q

Circe in Ovid’s Metamorphoses (Scylla)

A

The goddess [Circe] was offended; even though she could not injure him [Glaucus], another god (nor did she wish to, being so in love, yet stung by his rejection, she concocted at once a mess of horrifying hairs and poisonous potions…
…There was a little pool, curved like a bow, that Scylla found appealing for its quiet; here she restored herself from midday heat, when the sun was high and shadows disappeared. Circe got there before the maiden did, and fouled the place with potions…
…Arriving, Scylla sinks into the pool up to her waist, and when she first beholds her private parts deformed into the shapes of barking dogs, cannot believe them her, and in her fear, attempt to drive them off, and then flees from their gaping wantonness; but what she flees is drawn along with her, and reaching down to touch herself below, discovers not her thighs and legs and feet, but that those parts of her have been replaced by gaping mouths, like those of Cerberus; she stands on rabid dogs and on the backs of beast beneath her, and her private parts are girded with a ring of monstrous shapes.

35
Q

how Does mILLER FRAME the use of Circe’s magical powers? I.e. WHY does she use them?

A

He asked me once, why pigs. We were seated before my hearth, in our usual chairs. He like the one draped in cowhide, with silver laid in its carvings. Sometimes he would rub the scrolling absently beneath his thumb.
‘Why not?’ I said.
He gave me a bare smile. ‘I mean it, I would like to know.’
I knew he meant it. He was not a pious man, but the seeking out of things hidden, this was his highest worship. There were answers in me. I felt them, buried deep as last year’s bulbs, growing fat. Their roots tangled with those moments I had spent against the wall, when my ions were gone, and my spells shut up inside me, and my pigs screamed in the yard. After I changed a crew, I would watch them scrabbling and crying in the sty, falling over each other, stupid with their horror. They hated it all, their newly voluptuous flesh, their delicate split trotters, their swollen bellies dragging in the earth’s muck. It was a humiliation, a debasement. They were sick with longing for their hands, those appendages men would use to mitigate the world.

36
Q

Calypso

A

Another nymph.
Daughter of Atlas and Pleione.
From the Greek ‘kalypto’ = ‘to cover’, ‘to conceal’, ‘to hide’, ‘to deceive’ = clever name choice by Homer.
Lives on the island of Ogygia
Holds Odysseus captive for seven years – this is the place where we first “meet” Odysseus.
Point of contrast to Circe? Although Circe is initially ‘against’ Odysseus and his men, she becomes an excellent hostess and a true aid to our hero (they stay on Aeaea out of choice). Calypso, on the other hand, is seen as an egocentric and dominating goddess who actually holds Odysseus captive for seven year in the hope of marrying him. She even offers him immortality to stay (which he declines).
It is only when the gods demand she lets Odysseus go that she relents (although she is even resistant and stubborn to this initially) BUT she does provide a raft and supplies for Odysseus (although no escort) – so a mixed response.
BUT is there a double standard at play here? See passage on next slide 5.116-157

37
Q

Calypso 5.116-157

A

He finished and the nymph’s aura stiffened. Words flew from her mouth like screaming hawks:
‘You gods are the most jealous bastards in the universe – persecuting any goddess who ever openly takes a mortal lover to her bed and sleeps with him… I was the one who saved is life, unprying him from the spar he came floating here on, sole survivor of the wreck Zeus made of his streamlined ship, slivering it with lightening on the wine-dark sea. I loved him. I took care of him. I even told him I’d make him immortal and ageless of all his days. But you said it, Hermes: Zeus has the aegis and none of us gods can oppose his will. So all right, he can go, if it’s an order from above…’

Calypso composed herself and went to Odysseus, Zeus’ message still ringing in her ears. She found him sitting where the breakers rolled in. His eyes were perpetually wet with tears now, his life draining away in homesickness. The nymph had long since ceased to please. He still slept with her at night in her cavern, an unwilling love mated to her eager embrace. Days he spent sitting on the rocks by the breakers, staring out to sea with hollow, salt-rimmed eyes.

38
Q

Penelope

A

A parergon of marital fidelity.
Contrast to Clytemnestra – inverse of Telemachus/Orestes comparison.
Dangerous situation.
Sense of cunning – good match for Odysseus – ‘homophrosyne’ (= ‘likemindedness’)
Use of the loom (see quotation on next slide).
Right: ‘Penelope and her Suitors’, John William Waterhouse (1912).

39
Q

Penelope’s Cunning: Book 2.92-115 (Speech of aNTINOUS)

A

“Well, the big speaker, the mighty orator. You’ve got some nerve, Telemachus, laying the blame on us. It’s not the suitors who are at fault, but your own mother, who knows more tricks than any woman alive. It’s been three years now, almost four, since she’s been toying with our affections. She encourages each man, leading us on, sending messages. But her mind is set elsewhere. Here’s just one of the tricks she devised: she sets up a great loom in the main hall and started weaving a sizeable fabric with a very fine thread and said to us:
‘Young men – my suitors, since Odysseus is dead – eager as you are to marry me, you must wait until I finish this robe – it would be a shame to waste the spinning – a shroud for the hero Laertes, when death’s doom lays him low. I fear the Achaean women would reproach me if he should lie in death shroudless for all his wealth.’
We were persuaded by this appeal to our honour. Every day she would weave at the great loom, and every night she would unweave by torchlight. She fooled us for three years with her craft.”

40
Q

How much does Penelope Know?

A

Caution of both Penelope and Odysseus.
Why does he not reveal his identity to her?
The contest of the bow and axes.
Emotion of hearing a (false) tale of Odysseus from the ‘beggar’ (19.224-29)
“So her lovely cheeks coursed with tears as she wept for her husband, who was sitting before her. Odysseus pitied her tears in his heart, but his eyes were as steady between the lids as if they made of horn or iron as he concealed his own tears through guile.”

41
Q

The Odyssey Book 19: The Bow Contest is Announced!

A

Penelope inadvertently provides Odysseus with the opportunity for revenge.

  1. 570-81 = Penelope announces the contest – creates tension and dramatic irony.
  2. 582-7 (cf. 18.281-3) = Odysseus reacts positively to Penelope’s announcement to remarry (quoted on right).
Scheming Odysseus said, “Honoured wife
of great Odysseus, do not postpone this
contest. They will fumble with the bow
and will not finish stringing it or shooting
the arrow through, before Odysseus, 
the mastermind, arrives.”
42
Q

Affirmation of the Suitors’ bad behaviour

A

Books 1-4 = a clear violation of xenia (esp. in terms of consumption).
Expanded on in Book 20 with two episodes = 1) Suitors’ plan Telemachus’ death; 2) Suitors abuse ‘the beggar’.
Episodes make clear the ethical and emotional positions of those involved.

Book 20. 241-250
As they were talking in this way, the suitors
were planning how to kill Telemachus.
But then an eagle flew high on their left,
holding a wild dove. Amphinomus
said to them, “Friends, this plan of ours, this murder,
will fail. So let us think about our banquet.”
They all agreed, and went inside the house
of godlike Odysseus. They spread
cloths on the chairs and sofas, and they killed
large sheep, fat goats, big pigs, and one tame cow.

43
Q

The bow contest

A

Book 21 contains the contest from the moment it is initiated until it is won.
Book 22 brings about the fulfilment of revenge.
Quote on right = Book 21.65-74

[Penelope] said, “Now listen, lords. You keep on coming
to this house every day, to eat and drink,
wasting the wealth of someone who has been
away too long. Your motives are no secret.
You want to marry me. I am the prize.
So I will set a contest. This great bow
belonged to godlike King Odysseus.
If anyone can grasp it in his hands
and string it easily, and shoot through all
twelve axes, I will marry him, and leave
this beautiful rich house, so full of life,
my lovely bridal home. I think I will
remember it forever, even in
my dreams”

44
Q

Telemachus’ Attempt: Book 21.101-39

A

Another delay – postpones the participation of the Suitors.
The scene has a different significance for the Suitors as it does for us, the readers.
Telemachus plays a specific role here – takes delight in the idea of his mother remarrying (“but I am laughing, and my heart feels foolish gladness”, 102-5); wants to attempt to show he is master of the house (“success would prove me man enough to carry my father’s arms”, 113-17); when he fails, he concludes he is still too young or weak (“it seems I will always be useless”, 131-5) – this all reaffirms the Suitors’ previous perceptions of Telemachus.
BUT remember – Telemachus also sets up the axes well (120-3), and Homer suggests he fails on purpose (“But Odysseus shook his head, stopping him”, 128-9).

45
Q

‘The Beggar’ and the Bow

A

Book 21.393-404 = derision of the Suitors.
Repetitive emphasis on the ease of the task for Odysseus.
Game on!
Quote on right = Book 21.405-end.

So he had tricked them all. After examining the mighty bow carefully, inch by inch – as easily as an experienced musician stretches a sheep-gut string around a lyre’s peg and makes it fast – Odysseus, with ease, strung the great bow. He held it in his right hand and plucked the string, which sang like swallow-song, a clear sweet note. The suitors, horrified, grew pale, and Zeus made ominous thunder rumble. Odysseus, who had so long been waiting, was glad to hear the signal from the son of double-dealing Cronus. He took up an arrow, which was lying on the table. The others were all packed up in the quiver, soon to be used. He laid it on the bridge, then pulled the notch-end and the string together, still sitting in his chair. With careful aim, he shot. The weighted tip of bronze flew through each axe head and then out the other side.
He told his son, “Telemachus, your guest does you credit. I hit all the targets and with no effort strung the bow. I am still strong, despite the jibes about my weakness. Thought it is daytime, it is time to feast; and later, we can celebrate with music, the joyful part of dinner.”
With his eyebrows he signalled, and his son strapped on his sword, picked up his spear, and stood beside his chair, next to his father, his bronze weapons flashing.

46
Q

The Odyssey Book 22: The Bloody revenge

A
1-98 = disclosure of identity and first skirmishes.
99-389 = the ‘battle’ in which all of the Suitors are killed.
390-501 = aftermath of the battle and cleaning of the palace.
Right = “Odysseus and Telemachus Battle The Suitors” (1812) -  by Palliere.
47
Q

The Odyssey

Execution of Female Slaves – Justified?

A

12 female slaves hanged as well – is this justified or just overtly cruel? What does it reveal about how women were viewed/the gender dynamics at play here?
“And Telemachus, in his cool-headed way, said to the others: ‘I won’t allow a clean death for these women – the suitors’ sluts – who have heaped reproach upon my own head and upon my mother’s’. He spoke, and tied the cable of a dark-prowed ship to a great pillar and pulled it about the round house, stretching it high so their feet couldn’t touch the ground. Long-winged thrushes, or doves, making their way to their roosts, fall into a snare set in a thicket, and the bed that received them is far from welcome. So too these women, their heads hanging in a row, the cable looped around each of their necks. It was a most piteous death. Their feet fluttered for a little while, but not for long” (22.483-497)