The Human Act Flashcards

1
Q

Formal colaboration with evil

A

I want the evil that the other one wants (= it is never licit)

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1
Q

Tolerating the Lesser evil

A

In some circunstances

it is morally licit to tolerate (allow, no to avoid)

an moral evil

–that could be avoided–

considering a superior good

or in order to avoid a greater evil.

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1
Q

4 things

Analisis of the human action according to Proportionalism

A
  1. Azioni sono azione fisiche che producono effetti fisici (ontici, premorali)
  2. Se si agisce con buona intenzione, la condizione determinante del “principio del duplice effetto” è la 4ª condizione.
  3. Per valutare non si dice se le azioni sono moralmente buone o cattive, la moralità dipende delle intenzioni interiori.
  4. La persona è buona se compie l’azione con buone intenzioni, cercando “il bene (premorale) più grande” (Schüller).
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3
Q

Virtue Moral (definition)

A

Disposición buena estable.

Chosing-habitus

that consists in a relative-to-us mean,

that is regulated by right reason

in the form in which it would be regulated

by the truly prudent man.

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4
Q

4 and the 4th is the one used by proportionalist

Conditions for double effect

A
  1. The action is good in itself (i.e. the action is not intrinsically immoral)
  2. The positve effect must come forth directly from the action compleated (i.e. the negative effect must not be the means to the possitive effect)
  3. The positive effect must be the only one sought forth (i.e. the negative effect must not be the ulterior intention)
  4. There is ought to be a proportionated grave reason for the action.
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4
Q

Virtues: what is prudence

A

Moral wisdom

Practical and moral virtue.

Recta ratio agibilium

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5
Q

3 Elements of the human Action

A
  1. The action in itself (intentional action, or intentional object or content, or fine prossimo, or finis operis)
  2. Ulterior intention / end (or finis operantis, or the why?)
  3. Circunstances (& consequences)
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7
Q

Choosing the Lesser evil

A

Physical evil: Could be chosen

Moral evil: Should NEVER be chosen (even though proporcionalism claims that there is “premoral” good/evil)

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8
Q

Why the end cannot justify the means?

A
  1. Impossibilità “antropologica” (per la stessa struttura del volere) e “psicologica”. Chi intende il fine vuole anche l’azione in vista di esso (i mezzi), lo intende attraverso questa azione.
  2. “Principio di non contraddizione” applicato all’azione. Non è possibile volere il bene del fine perché bene, in quanto bene (nell’intenzione) e scegliere il male (l’azione) per raggiungerlo, perché implica una contraddizione: significherebbe voler il bene e il male allo stesso tempo.
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8
Q

Normas morales absoultas

A

Normas morales que prohiben actos intrisicamente inmorales

que valen independientemente de las circustancias (siempre y en todas las circunstancias [semper et pro semper]).

Lo que estas normas prohiben son actos que van contra la verdad de la persona)

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9
Q

CCC Definition of moral Virtue

A

habitual and solid

disposition

to do the good

or to do it in an excellent way

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9
Q

Tipos de conciencia

A

Cierta

Dubiosa

Perpleja

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10
Q

What is a habitus elettivo?

A

It is the habitus of good-chosing

Opposed to the “slavery”

Shows that prudence is the main virtue

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12
Q

3 conditions of imputability

A
  1. If you could foresee the negative effect
  2. If you could avoid the action that causes the negative effect
  3. If you ought to avoid the action in order not to cause the negative effect
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12
Q

Passion

A

Movement of the sensibility

before that which is perceived as good or bad

for the sensibility

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13
Q

Characteristics and conditions for the virtues action and the virtuous person

A
  1. sciens
  2. eligens
  3. et propter hoc eligens
  4. firmiter et inmoviliter
14
Q

What is the role of Conscience in the action

A

It is involved in the whole process of the action, even before here is deliberation.

16
Q

Analisis of the human action according to Proportionalism

A

If the proportion of premoral goods is superior to the negative proportion of premoral goods.

17
Q

How do virtues work?

A
  1. Intentional dimension: the virtuous man loves the good & is inclined toward it. Discovering the
  2. Elective dimension: the virtuous man is prudent
18
Q

What is LMN (Natural Moral Law)?

A

Participation in the wisdom and goodness of God

who gives him mastery of his acts

and the ability to govern himself

toward truth and the good.

Es universal e inmutable

19
Q

Epikeia

A

Moral virtue (part of Justice)

that perfects the moral judgment

in order to get to the truth of the moral norm

in exceptional situations.

20
Q

Virtues & freedom

A
  1. Virtues: highest perfection of freedom
  2. Liberator of freedom
  3. Inclines freedom toward the true good
21
Q

Why it is always necessary to follow conscience?

A

Otherwise the evil would be wished for…

23
Q

What do the virtues regulate?

A

Justice: the good of the other

temperance: nutrition, sexuality and rest
fortitude: human goods -when thet are difficult or dangerous

24
Q

Kinds of sin according to the matter

A
  1. Grave:
    1. ex TOTO genere suo grave.
    2. ex genere suo grave. there is parvity
  2. Leve
25
Q

Ley de Cristo o ley nueva

A

Es la Lex Gratiae…

The Principal element is the Grace of the Holy Spirit infundido into our hearts

The secondary element is the external element (teachings of Our Lord…)

26
Q

Advising the Lesser evil

A
  1. It is not licit to advise a moral evil.
  2. It is licit to advise someone to renounce to do a part of the evil already planned to be done.
27
Q

When is ignorance guilty?

A

When there is :

Affected ignorance: does not want to know

Negligent ignorance:

Willed ignorance per accidens: drunkard…

28
Q

LMN to Virtue

A

Eternal Law: God’s design (Reveled: Divine law & reasoned: LMN, Positive Law)

LMN: Participation in God’s wisdom-goodness toward the truth, good.

Moral Norms: linguistic expression of LMN

I principi de LMN sono finin virtuosi

30
Q

What does SP say about Conscience

A
  1. It is testimony to the truth but it can be mistaken. It is norma normata –no norma normans
  2. It is universal for all men
  3. it is not infallible. It can be mistaken
  4. Charity must be the real criteria.
31
Q

Moral Good

A

It si the principle for the Moral action.

Based on the principles of virtue that stem from the natural inclinations (principally, regarding our being, animality and our rationality)

32
Q

Sin according to fundamental option thologians

A

3 kinds:

At the Trascendental L: mortal. vs God

At the categorical L: Grave, grave matter

Venial, light matter

33
Q

Example of analisis of the human action according to Proportionalism

A
  1. Action: throwing atomic bombs
  2. Intention: Peace
  3. Consequence: After the bombs, Japan surredered, war was ended, lives were saved (100,000 died instead of 1,000,000).
  4. Judgement: following the consequences, throwing the bomb was a just / correct action, with a good intention.
    1. If peace would have not been reached, the action would have been wrong but not evil: the intention was always good.
34
Q

Why can we know and desire the virtuous end?

A

Because the virtuous end is part of the natural reason of man.

35
Q

Material Colaboration with evil

A

Helping physically but without sharing the immoral intention.

  1. evident: I don’t know the evil that the other will do
  2. unwillingly: I know, I don’t want to do the evil, I help because the negative consequences.
36
Q

6 cosas

Passions and moral life

A
  1. Passions are not rational, but not contrary to reason.
  2. They are good in themselves –creatures.
  3. They cannot be the guide for our moral life.
  4. The only passion that is not positive is discouragment
  5. They can be evaluated in as much as the will provokes - accepts them
  6. They are good-bad according to the content of the action.
37
Q

Kinds of Colaboration with evil

A

Direct, immediate vs Indirect, mediate

Proximate vs Re**mote

Necessary vs Non-necessary

38
Q

Why is there no INTRINSICAL IMMORAL actions for Proportionalism?

A

Because proportionalism judges according to the consequences of the action.

39
Q

3, in the 1st one especially the 4th one

Conditions licit Colaboration with evil

A
  1. The four conditions for licit double effect, especially the 4th:
    1. Good action in itself
    2. The evil action of the other one must not be the means
    3. The ulterior intention must also be good
    4. There must be proportionated grave reasons
  2. No injustice must be commited
  3. The less direct, proximate and necessary is the colaboration, the better.