The Handmaid's Tale - Rebellion Flashcards

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1
Q

A quote from Chapter One in memory from the Red Centre, suggesting the power and importance of the assertion of identity and speech in personal rebellion against unjust and oppressive authority

A

“We learned to whisper almost without sound. In the semi-darkness we could stretch out our arms, when the Aunt’s weren’t looking, and touch each other’s hands across the space… In this way we exchanged names, from bed to bed:
Alma. Janine. Dolores. Moira. June.”

Chapter One, p. 4

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2
Q

A quote from Chapter Two reflecting Offred’s personal, individual, mental rebellion in refusing to acknowledge her room as her own - this was a life forced upon her

A

“The door of the room - not my room, I refuse to say my - is not locked”

Chapter Two, p. 8

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3
Q

A quote from Chapter Eight as the Commander breaks custom and walks close to Offred in the halway. The semantic field of military conflict suggests the high stakes of the event. The Commander rebels against the regime, but this is likely merely to present his own status and power

A

“Like the flag of an unknown country, seen for an instant above a curve of a hill, it could mean attack, it could mean parley, it could mean the edge of something, a territory”

Chapter Eight, p. 49

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4
Q

A quote from Chapter Fourteen as Offred waits in Serena Joy’s sitting room waiting for the Commander to arrive for the Bible reading. She retreats into memory, remembering her previous life, attempting to escape the oncoming regime before being arrested. She remembers having a name, and the quote reflects the importance and preciousness of individual identity in rebellion - Offred refuses to forget her unrepressed identity and is sure that she will come to regain it in the future

A

“I keep the knowledge of this name like something hidden, some treasure… [it] has an aura around it, like an amulet, some charm that’s survived from an unimaginably distant past… the name floats there behind my eyes, not quite within reach, shining in the dark.”

Chapter Fourteen, p. 84

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5
Q

Quotes from the Ceremony in Chapter Sixteen demonstrating Offred’s personal rebellion. She dehumanises the act, the verb “fucking” being passive, suggesting that she is having the act done to her, rather than “making love” which would imply her to be taking part in some form. Offred distances herself from the act, suggesting it is being done to “the lower part of my body”, which she detaches from her identity, her own sense of self - she does not participate

A

“Below [the skirt] the Commander is fucking. What he is fucking is the lower part of my body. I do not say making love because this is not what he is doing.”

“Copulating too would be inaccurate, because it would imply two people and only one is involved.”

Chapter Sixteen, p. 94

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6
Q

A quote from Chapter Twenty-Two when Offred arrives back at the Commander’s house having watched Janine give birth, reminiscing about Aunt Lydia telling Janie about Moira’s escape from the Red Centre. Moira’s act is one of violent rebellion, and is subversive in nature - her tearing of the veil into “strips”, smaller, fractured parts, is a violently symbolic act of destruction of the handmaid’s constraint and control, while her using the strips to silence Aunt Elizabeth is subversive on enforcing the silence on the Aunts which they enforced upon the handmaids (note violent verb “stuffed”). Aunt Lydia’s suggestion that Moira is “cunning” and “dangerous” reflects the fear that such rebellion can effectively create in the enforcers of such regimes.

A

“The veil she tore into strips, and tied Aunt Elizabeth up with them… She stuffed some of the cloth into her mouth… She is a cunning and dangerous woman.”

Chapter Twenty-Two, p. 130

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7
Q

A quote from Chapter Twenty-Three in the Moira reconstruction in which Offred reflects on the hope that Moira’s protest instilled in the handmaids. “Fantasy” is reflective of children’s stories with moral value, while the metaphor of “lava beneath the crust” suggests actions like Moira’s to exercise subversive pressure capable of creating an explosion of further rebellion.
REMEMBER that this memory is a reconstruction, an aspect of metafiction in which the story is aware that it is fictional (“I expect Moira said something like it”). In Offred’s mind, Moira is the symbol of rebellion, and Offred places her hope in Moira’s subversion as she feels unable to act herself (passivity, perhaps)

A

“Moira was our fantasy… a secret giggle, she was lava beneath the crust of daily life. In the light of Moira, the Aunts were less fearsome and more absurd.”

Chapter Twenty-Two, p. 133`

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8
Q

A quote from Chapter Twenty-Three when Offred visits the Commander’s office for the first time. The quote reflects the fact that rebellion of those in power, such as the Commander, by breaking their own rules is not rebellion to be celebrated. The Commander rebelling by allowing Offred to experience books, which amazes her

A

“Books and books and books, right out in plain view, no locks, no boxes… It’s an oasis of the forbidden.”

Chapter Twenty-Three, p. 137

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9
Q

A quote from the Commander’s office in which Offred feels vulnerable and patronised. The quote reflects the idea that the Commander’s rebellion in welcoming her into his office is merely to exert his power over her, and not to subvert his own regime in order to provide any sense of freedom

A

“It’s merely a smile… a little distant, as if I’m a kitten in a window. One he’s looking at but doesn’t intending to buy… My feet in their flat red shoes aren’t quite touching the floor.”

Chapter Twenty-Three, p. 138

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10
Q

A quote from Chapter Twenty-Three in the Commander’s office when the Commander tells Offred that he wants something from her, which transpires to be a game of Scrabble. The quote reflects Offred’s use of power play in response to the Commander’s demands - she will give him what he desires if he provides her with a semblance of freedom from his own regime

A

“It’s a bargaining session, things are about to be exchanged… I am not giving anything away: selling only.”

Chapter Twenty-Three, p. 138

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11
Q

A quote from the Commander’s office in which Offred considers the Commander’s wish to play Scrabble with her. The quote gives this act of rebellion a sense of before and after - what once was innocent is now dangerous, emphasised by the repetition. The quote emphasises the power of words, the personal power of language against totalitarian regimes such as that of Gilead, suggesting this is why the before and after sense is emphasised - this was something that had to be destroyed in order for Gilead to maintain its hold over women

A

“Now of course it’s something different. Now it’s forbidden, for us. Now it’s dangerous. Now it’s indecent… Now it’s desirable. Now he’s compromised himself.”

Chapter Twenty-Three, p. 139

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12
Q

A quote from Chapter Twenty-Five as Offred observes Serena Joy cutting the seed pods from the flowers in her garden, symbolic of Serena’s frustration at the regime’s emphasis on female fertility, her role as a woman now being carried out by Offred. The quote reflects the idea that the more people are oppressed, the more rebellion grows below the surface

A

“There is something subversive about this garden of Serena’s, a sense of buried things bursting upwards… to say, Whatever is silenced will clamour to be heard, though silently.”

Chapter Twenty-Five, p. 151

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13
Q

A quote from Chapter Twenty-Eight as Offred reflects on the gradual changes that came about as the Gilead regime was formed, reflecting on the female protest marches that sprang up in response to the patriarchal control of money. Atwood criticises men for allowing such patriarchal systems to be enforced by failing to effectively protest against them, enforcing the control rather than rebelling against it

A

“There were marches of course, a lot of women and some men… I didn’t go on any of the marches. Luke said it would be futile and I had to think about them… I started doing a lot more housework, more baking.”

Chapter Twenty-Eight, p. 179

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14
Q

Quotes from Chapter Twenty-Nine demonstrating that the Commander’s rebellion, the breaking of his own rules, is not a rebellion designed to bring freedom or to be celebrated, but one entirely selfish. The Commander uses his power to fill his own loneliness with the company of the handmaids, despite understanding the danger and consequences to which they are open should they be discovered to which he is not subjected

A

“She must have learned it, here, in this room… during some previous period of boyhood reminiscence, of confidences exchanged. I have not been the first then. To enter his silence…”

“‘She hanged herself,’ he says; thoughtfully, not sadly… If your dog dies, get another.”

Chapter Twenty-Nine, p. 187

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15
Q

A quote from Chapter Thirty-Two after being in the Commander’s office where the Commander told Offred that the regime was built on the concept of creating a better world for men who were ‘turning off on sex [… and] marriage’, as ‘better… always means worse for some.’ Offred suggests that the handmaid before her found freedom and peace from the oppressive regime in her suicide, the assimilation of her hanging to a child swinging from a tree suggesting a safety in it. It is disturbing that Offred considers death to be the easiest form of escape

A

“That’s where she was swinging, just lightly, like a pendulum; the way you could swing as a child, hanging by your hands from a tree branch. She was safe then, protected altogether…”

Chapter Thirty-Two, p. 213

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16
Q

A quote from Chapter Thirty-Seven when the Commander brings Offred to Jezebels and flaunts her to the other men present. The quote highlights the selfish rebellion of the Commander. He breaks his own rules for his own gratification and self-worth in the belief that he is indestructible. Ultimately, we discover that this is not true, as he is ultimately killed in a purge, as revealed in the Historical Notes. The Commander’s behaviour reflects the high level of hypocrisy within the designers and maintainers of the Gilead regime

A

“He’s breaking the rules, under their noses, thumbing his nose at them, getting away with it. Perhaps he’s reached that state of intoxication which power is said to inspire in which you feel you […] can therefore do anything, absolutely anything you feel like, anything at all.”

Chapter Thirty-Seven, p. 238

17
Q

A quote from Chapter Thirty-Eight after Moira has recounted her escape from the Red Centre, suggesting that she is tired of rebellion and consigned to her role in Jezebels, demonstrating the extent to which oppressive regimes such as Gilead can even wear down and destroy the most ardent aspects of rebellion. In the same vein, Offred acknowledges that she has failed to rebel herself, that she has shown passivity in the face of oppression, and loses hope when her symbol of rebellion consignes to defeat

A

“She is frightening me now, because what I hear in her voice is indifference, a lack of volition.”

“I don’t want her to be like me. Give in, go along, save her skin… I want gallantry from her, swashbuckling, heroism, single-handed combat. Something I lack.”

Chapter Thirty-Eight, p. 251

18
Q

A quote from Chapter Forty-Six as the eyes come to arrest Offred. The quote reflects the idea that the tools for rebellion are prevalent and simply require individuals to take them up. The repetition of “I should” emphasises the idea that it is not too late for Offred, but encourages others to rebel against their own oppression. It is significant that the items mentioned are typically female ones, belonging to Serena Joy, suggesting that Offred could have subverted the regime by using the items ensuring her conformity to end her own life

A

“I should have taken things into my own hands while I had the chance. I should have stolen a knife from the kitchen, found some way to the sewing scissors… The world is full of weapons if you’re looking for them. I should have paid attention.”

Chapter Forty-Six, p. 295

19
Q

The final line of the novel proper in Chapter Forty-Six, ending Offred’s story with a tone of uncertainty. The reader is unsure what next happens to Offred, whether Nick’s promise of escape is legitimate or whether she will suffer. There is still the potential for hope for the future, for rebellion to come about, but this is not certain. Atwood suggests the need for protest in order for such regimes to be brought down; otherwise, the future remains uncertain

A

“And so I step up, into the darkness within; or else the light.”

Chapter Forty-Six, p. 297

20
Q

A quote from the Chair of the talk on The Handmaid’s Tale, Professor Maryann Crescent Moon, in the Historical Notes. The quote reflects the idea that the Gilead regime has come to an end and society rectified, the “nature walk” and “fishing expedition” suggesting that the natural destruction present during the regime has been restored. This presets hope that the misogynistic dogma of the regime has also been resolved, but the light-hearted nature of the “sing-song” exists in terribly disturbing contrast to the incredibly personal account of Offred’s story the reader has only just experienced

A

“The fishing expedition will go forward tomorrow as planned… The Nature Walk and Outdoor Period-Costume Sing-Song have been rescheduled for the day after tomorrow…”

Historical Notes, p. 301

21
Q

A quote from Professor Pieixoto in the Historical Notes demonstrating that little has truly changed since the Gileadean regime. Though the misogyny is far more latent and covert, it still plainly exists within society, evidenced in Pieixoto’s emphasis on the stereotypical fragility and vulnerability of women. Pieixoto speaks of the regime with a disturbingly jovial tone, and Atwood criticises academic history for its unfeeling response to the impact of such events in the personal sphere, caring only about understanding

A

“The city was a prominent way-station on what our author refers to as ‘The Underground Femaleroad,’ since dubbed by some of our historical wags ‘The Underground Frailroad.’”

Historical Notes, p. 303

22
Q

Quotes from the Historical Notes reflecting Atwood’s criticism of the coldness of academic history, which insists on an objective view, ignoring the personal struggles of individuals under oppression, as in the highly personal account the reader has just witnessed. The idea that judgement cannot be passed on a culture unfamiliar to us presents the terrible truth that the oppression of Gilead could come about again

A

“In my opinion we must be cautious about passing moral judgement upon the Gileadeans. Surely we have learned by now that such judgements are of necessity culture-specific.”

“Our job is not to censure* but to understand. (Applause.)”

*Censure - To express disapproval of something

Historical Notes, pp. 304-305

23
Q

Quotes from Pieixoto in the Historical Notes in which he acknowledges that oppressive regimes such as that of Gilead have taken place throughout history and were a precursor to Gilead. The coldness with which he speaks of Romania, casually listing its horrific practices, presents the unfeeling nature of academic history which fails to learn from the accounts of the victims of such regimes. Atwood suggests that there is therefore nothing stopping a similar regime rising again should the past not be learned from

A

“Romania, for instance, had anticipated GIlead in the eighties by banning all forms of birth control, imposing compulsory pregnancy tests on the female population, and linking promotion and wage increases to fertility.”

“As I have said elsewhere, there was little that was truly original with or indigenous to Gilead: it’s genius was synthesis.”

Historical Notes, pp. 307 & 309

24
Q

A quote from Pieixoto in the Historical Notes in which he criticises Offred for failing to provide information on the workings of the regime, which is what is truly desired by academics. This is incredibly cold, and is frustrating to read for the reader, who has just consumed a harrowing personal account of oppression at the hands of the regime. Again, Atwood criticises the academic coldness of history and the failure to learn from the personal (“the personal is political”)

A

“Many gaps remain. Some of them could have been filled by our anonymous author, had she a different turn of mind. She could have told us much about the Gileadean empire… What would we not give, now, for even twenty pages or so of printout from Waterford’s private computer!”

Historical Notes, p. 312

25
Q

A quote from the end of Pieixoto’s talk in the Historical Notes in which he suggests that voices from the past are unclear and impossible to properly comprehend in the modern day, suggesting that the modern day is morally superior when, evidently, significant latent misogyny remains. This is clearly not the case, and the reader understand this - the personal account they have just experienced is incredibly emotionally provocative, and its disregard here evidences the fact that little change has truly come about

A

“Voices may reach us from [the past]; but what they say to us is imbued with the obscurity of the matrix… We cannot always decipher them precisely in the clearer light of our own day.”

Historical Notes, p. 314