The Colonizer and the Colonized- Albert Memmi Flashcards

1
Q

What is at the heart of the colonial relationship?

A

The idea of privilege

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2
Q

The deprivations of the colonized are the almost direct result of ….

A

the advantages secured to the colonizer

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3
Q

What does Memmi say: In the final analysis, isn’t the motivating force of colonization economic?

A

Maybe, but not certainly.

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4
Q

What do all colonized people do before they pass on to the stage of revolt?

A

Adopt every idiosyncrasy of the colonizer

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5
Q

Why is oppression the greatest calamity of humanity?

A

Because it diverts and pollutes the best energies of man - For if colonization destroys the colonized, it also rots the colonizer

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6
Q

The colonizers’ status suffers a double illegitimacy:

A
  1. He is not only priviliged
  2. but he is illegitimately so, a usurper
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7
Q

Which three developments of the colonizer’s conscience are there?

A
  1. profit
  2. privilege
  3. usurpation
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8
Q

A colonial is a European living in a colony, but having no privileges. Why does he not exist?

A

Because all Europeans in the colonies are privileged

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9
Q

If the small colonizer defends the colonial system so vigorously, it is because..

A

he benefits from it to some extent

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10
Q

The gullibility of the small colonizer lies in the fact that …

A

to protect his very limited interests, he protects other infinitely more important ones.

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11
Q

What is the position of the jews in relation to the colonizer?

A

They live in painful and constant ambiguity: rejected by the colonizer, although they try to resemble him,

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12
Q

What is the position of the jews in relation to the colonized?

A

though they share in part the physical conditions and interests of the colonized, they reject the values of the colonized as belonging to a decayed world from which they eventually hope to escape.

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13
Q

The colonizer who refuses, must either ..

A

withdraw physically from the conditions that privilige him or remain to fight and change them

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14
Q

What fact confuses the leftist colonizer when it comes to supporting the liberation of the colonized?

A

The discovery that there is no connection between the liberation of the colonized and the application of a left-wing program.

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15
Q

A dagerously deceptive trait of the leftist colonizer is his _ _

A

political ineffectiveness.

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16
Q

A dagerously deceptive trait of the leftist colonizer is his political ineffictiveness. How are his demands not solid?

A

Because the left wing colonizer rejects his own group, but at the same time it is impossible for him to identify his future with that of the colonized.

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17
Q

For the colonizer to possess victory completely he needs to ____

A

absolve himself of it and the conditions under which it was attained

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18
Q

Name two attempts to pass usurption for legitimacy:

A
  1. By demonstrating the usurper’s eminent merits as so eminent that they deserve such compensation
  2. By emphasizing the usurped’s demerits, so deep that they cannot help leading to misfortune
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19
Q

In what way does the homeland become an essential component of the collective superego of colonizers?

A

Colonizers project all good qualities on to their homeland and all negative ones on to the colony. Then by identifying with the homeland the colonizer hopes the homeland to redeem him from his usurpation.

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20
Q

The rejection of the colonized and the colony produces a serious effect upon the colonizer’s conduct:

A

The colonizer having recjected all that is associated with the colonized and the colony (culture, laws, etc), cannot acknowledge belonging to it himself.

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21
Q

Describe the nationality of the colonialist:

A

He navigates between a faraway society which he wants to make his own (which is to a certain degree mythical), and a present society which he rejects and thus keeps in the abstract.

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22
Q

Colonial racism is built from three major ideological components:

A
  1. The gulf between the culture of the colonialist and the colonized
  2. the exploitation of these differences for the benefit of the colonialist
  3. The use of these supposed differences as standards of absolute fact
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23
Q

Why does the colonialist always stress those things that keep him seperate, rather than emphasizing that which might contribute to the foundation of a join community?

A

In those differences, the colonized is aways degraded and the colonialist finds justification for rejecting his subjects.

24
Q

Which two facts reveal the failure of colonial policy to fulfill its promised goals?

A
  1. The colonial missions failed, because conversion of the colonized to the colonizer’s religion would have been a step toward assimilation
  2. Just as the colonized would not be saved from his condition by religious assimilation, he would not be permitted to rise above his social status to join the colonizer group.
25
Q

All the efforts of the colonialst are directed toward maintaining social immobility, and _ is the surest weapon for this aim.

A

racism

26
Q

Why is racism the highest expression of the colonial system?

A
  1. It establishes a fundamental discrimination between colonizer and colonized, which is a sine qua non of colonial life
  2. it also lays the foundation for the immutability of this life.
27
Q

What does this mean:

“to the delights of rewarded virtue the colonizer adds the necessity of natural laws.”

A
28
Q

A paternalist is one who …

A

wants to stretch racism and inequality farther - a charitable racism that doesn’t recognize duties (of the colonizer) or rights (of the colonized).

29
Q

Why does the favored image (for example of the colonized) become a myth?

A

Because it suits the colonizer too well.

30
Q

The colonizer does not want to know the colonized, but he want to ..

A

make the colonized undergo a change

31
Q

The colonizer does not want to know the colonized, but he want to make the colonized undergo a change. What does this change consist of?

A
  1. A series of negations: the colonizer is not this,is not that. He is never considered in a positive light.
  2. The colonized is given “the mark of the plural”
32
Q

Should the colonized be considered in a positive light, the quality which is conceded is the result of …

A

a psychological or ethical failing.

33
Q

The colonized is given “the mark of the plural”:

A

The colonized is never characterized in an individual manner; he is entitled only to drown in an anonumous collectovity (“They are this.”“They are all the same”)

34
Q

The supreme ambition of the colonizer in dehumanizing the colonized is that he should exist only as …

A

a function of the needs of the colonizer, i.e. be transformed into a pure colonized

35
Q

Why does constantly being confronted with this image of himself disturb and worry the colonizer?

A

Because he admires and fears his powerful accuser.

36
Q

Why do the colonized not revolt, but tolerate oppression for so long?

A

Because, in part, the ideology of the ruling class, and with it their conception of the adversary, is adopted by the colonized.

37
Q

In what way is the bond between colonizer and colonized both destructive and creative?

A

It destroys and re-creates the two partners of colonization into colonizer and colonized. One is disfigured into an oppressor, the other into an oppressed creature whose development is broken. Just as the colonizer is tempted to accept his part, the colonized is forced to accept being colonized.

38
Q

The most serious blo suffered by the colonized is …

A

being removed from history and from the community.

39
Q

What was the significance of resistance films for the colonized?

A

They showed that poorly armed or even unarmed oppressed people did dare attack their oppressors.

40
Q

The colonized were not chauvinistic, but what was involved was an …

A

ambition and a form of mob psychology which appeals to passionate motives.

41
Q

Colonized society is a diseased society because …

A

internal dynamics no longer succeed in creating new structures

42
Q

Survival of the colonized’s family, the colonial superstructure, as a real value as a refuge, but ..

A

it is a pyrric victory, because the familiy simultaneously absorbs, cluthes and emasculates him.

43
Q

Because the present and the future is shut, religion offers a refuge value, both for the individual and for the group. Which aspect of religion?

A

Formalism, is the cyst in which colonial society shuts itself and hardens.

44
Q

The calcified colonized society is the consequence of two processes having opposite symptoms:

A
  1. encystment originating internally
  2. a corset imposed from outside
45
Q

As long as he tolerates colonization, the only possible alternatives for the colonized are _ or _.

A
  • assimilation (refused to him)
  • or petrification
46
Q

Memory is not purely a mental phenomenon. What happens to the memory of the colonized?

A

The memory of a people rests upon its institutions, but the colonized’s institutions are dead or petrified.

47
Q

How does the colonized look upon academicians that persist in developing the language of their people?

A

They consider them sleepwalkers who are living in an old dream.

48
Q

In what way is colonial bilingualism a linguistic drama?

A

The indigenous tongue does not coexist with the colonziers tongue, both belonging to the same world of feeling. The indigenous tongue is powerless, underdeveloped, in fact dead, for it opens no doors, turns no keys.

49
Q

How to respond to: “Didn’t the colonized nonetheless profit by colonization?”

A

If colonization had not taken place, perhaps there would have been more schools and hospitals.For so little gain, colonizaion was truly not indispensable.

50
Q

How to respond to: “That poverty was there before! We found it there when we arrived!”

A

How could a social system which perpetuates such distress - even supposing that it does not create it - endure for long?

51
Q

Once the colonized no longer accepts his situation, there are two possible solutions:

A
  1. He attempts to become like the colonized
  2. He reconquers all the dimensions which colonization tore away from him
52
Q

What makes the imitation of the colonizer by the colonized suspect?

A

This fit of passion for the colonizer’s values involves a negative side: In the name of what he hopes to become, he sets his mind on impoverishing himself, tearing himself away from his true self.

53
Q

In order to be assimilated, it is not enough to leave one’s group, but one must …

A

enter another (i.e. the colonizer’s group, but he is met with rejection)

54
Q

The colonial condition cannot be changed except by …

A

doing away with the colonial relationship

55
Q

Religion is not simply an attempt to communicate with the invisible, but also

A

an extraordinary place for communication for the whole group

56
Q

THe negative element becomes an essential part of the revival and struggle of the colonized in two ways:

A
  1. Everything that (is seen to) belong(s) to the colonizer is not appropriate for the colonized (this is taken so far sometimes that the colonized reject science, as tough science can belong to one group)
  2. Not only does the colonized accept his wrinkles and his wounds, but he will consider them praiseworthy (thereby unable to propose criticism of himself)
57
Q

The negative myth thrust on him by the colonizer is succeeded by …

A

a positive myth about himself suggested by the colonized, a countermythology.