The Birth of Islam and the Sunni-Shia Division Flashcards

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Q

Mecca

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  • Economic and spiritual center even in the pre-Islamic era.
  • Home to the Ka’ba(the cube) that was a place for idols and images. Every year believers from the region made a pilgrimage to Mecca to worship their idols. (even status of Jesus and the vrign Mary could be found in the Ka’ab)
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1
Q

The prophet Muhammad

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  • Born around the year 570
  • Member of the Quraysh tribe of Meca and more specifically of the hashimite clan.
  • By the age of six his parents died and his grandfather who took care of him died two years later.
  • Muhammad was raised by his uncle, Abu Talib, who was a merchant.
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2
Q

Muhammad and monotheism

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  • Muhammad’s family was a merchants’ family. It used to travel to Syria, which had a large Christian community.
  • Muahammad’s cousin, Waraqa, was a member of the Abrahamic cult which rejected paganism. Waraqa later converted to Christianity.
  • Muhammad is described as a gentl, kind and sensitive person.
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3
Q

Muhammad’s Mission

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  • Muhammad began preaching and recruiting around 610 CE after the Angel Gabriel appeared before him on Mount Hira in a cave to which Muhammad used to escape from his daily life as a merchant, and in which he contemplated about life.
  • Muhammad preached for believing in one God, the equality of all human beings and empathy for the poor.
  • In 622 Muhammad was forced to leave Mecca to Yathrib (also knwon as Medina) (Hijra-emigration)
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4
Q

Muhammad’s mission 2

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  • Medinian converts (Ansar) and Meccan immigrants (Muhajirun) followed Muhammad’s preaching.
  • 624 and 625 Battles of Badr and Uhud agaisnt Meccan forces.
  • Muhammad isolated Mecca by enlisting the support of ribes around the city that had converted to Islam.
  • 629 Muhammad defeated the Jews living in Khaybar, 150km north of Medina.
  • January 630 The conquest of Mecca-most Meccans converted to Islam.
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5
Q

The Spread of Islam

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  • VIolence and diplomacy
  • In many cases pagans were forced to convert or face the sword. Jews and Christians (people of the books) could keep their fatih but were considered second class citizens that had to pay a special tax.
  • IN 435 the Christian Emperor Theodosius II of Byzantine ordered the destruction of pagan shrines and the purification of those pagan sites by using a cross. Pagans who resisted were executed.
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6
Q

The Spread of Islam 2

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  • However, some parts of the emerging Muslim empire did not convert immediately. Sometimes, the process took 200 years.
  • The Muslim conquerers did not always force conversion, but rather tried to peacefully allure the inhabitants to convert by exempting converters from taxes and giving them access to the governmental mechanism (work).
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7
Q

The Inheritance of Muhammad

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  • The Muslim state under Muhammad controlled most of the Arabian peninsula and made treaties with different tribes, as well as with Yemen, which was under Persian Rule.
  • While Ali, the cousin of Muhammad, and his wife Fatima, the daughter of Muhammad, were attending the washing of Muhammad’s body for burial, Abu Bakr, Muhammad’s father in law and member of the Banu tamim clan of the Quraysh tribe, was elected by an ad-hoc council as Muhammad’s successor.
  • Shiites claim that before his death Muhammad declared Ali to be his successor.
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8
Q

The inheritance of Muhammad 2

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  • Sunnis claim that Ali was young(30’s) and inexperienced. They further claim that the message is divine, not the family of the prophet.
  • The Story of the necklace: Aisha the wife of Muhammad and the daughter of Abu Bakr had wondered away from the camp to find her lost necklace. The prophet’s caravan departed leaving Aisha behind. Safwan, a childhood friend, found her and brought her back to camp on his camel. Rumors blaming Aisha of committing adulatory spread throughout the camp.
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9
Q

The Inheritance of Muhammad 3

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  • Ali suggested the prophet to divorce Aisha.
  • In a revelation Muhammad was told that Aisha was without fault.
  • In 634 Abu Bakr was succeed by Umar(who was appointed by Abu Bakr and was not a member of the hashemite clan)
  • Umar waged wars in Mesopotamia, Iran, Egypt and Syria and reached Jersualem in 647. He was assassinated by an Iranina slave in 644.
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10
Q

The Inheritance of Muhammad 4

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  • Uthman and Ali compete for the Caliphate.
  • Uthman was a member of the powerful Umayya family of the Banu Abd al-Shams clan. This clan was a rival of the Hashemites since the pre-islamic period. Abu Sufyan, an Umayyad, led the pagan resistance to Muhammad in Mecca.
  • When Muhammad defeated his opposition he did not cast away the Umayyads, who were an elite family with political and economic connections, but used their power to the benefit of the Islamic empire.
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11
Q

The Inheritance of Muhammad 5

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  • In 636 after Syria was conquered from Byzantine Yazid son of Abu-Sufyan was appointed its governor.
  • In a consultation Uthman was chosen over Ali as Cliph with the intention of preventing the creation of a dynasty of Banu Hashem (Hashemites)
  • Uthman appointed Umayyads to high posts(for example: governors of Egypt, Kufa and Basra)
  • Refused Muslim generals’ requests to expand the conquests and to allocate to them land. Focused on better managing the empire.
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12
Q

The Inheritance of Muhammad 6

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  • Rebellion movement agaisnt Uthman’s nepotism and refusal to expend the conquests.
  • In 656 Uthman was killed by the rebels.
  • Two parties emerged after the murder of Uthman: a) THose who accused Ali and his supporters for being the moving force behind the rebellion and murder. b)Those who supported Ali and saw Uthman’s death as justified because they considered him to be a transgressor of the faith.
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13
Q

The Great Fitna (time of trial-the Muslim Civil War)

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  • Aisha went to Basra to raise an army agaisnt Ali who was elected by the rebls as Cliph.
  • Ali left Medina and headed to Kufa to raise his own army
  • Ali moved the Caliphate’s political center to Kufa
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14
Q

The Great Fitna (time of trial-the Muslim Civil War) 2

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-In Dec 656, on the outskirts of Basra, Aisha’s and Ali’s armies met in the Battle of the Camel. Aisha was defeated and retreated to the Hijaz.

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15
Q

The Great Fitna (time of trial-the Muslim Civil War) 3

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  • 657 Umayyads, led by Muawiya, moved from Syria(their new power center) to meet Ali in the Battle of Siffin.
  • The Battle ended inconclusively and led to arbitration
  • In the following years Muawiya’s armies conquered Egypt and the Hijaz.
16
Q

The Great Fitna (time of trial-the Muslim Civil War) 4

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  • In January 661 Ali was murdered by a Kharijite-a member of a small group that did not accept Ali’s decision to enter into an arbitration process with the Umayyads.
  • Hasan, the son of ALi, was chosen by his father’s followers as Caliph. Muawiya and the Umayyads also claimed the Caliphate.
  • Hasan realizing that he was outnumbered and outmaneuvered capitualted and retreated to private life in Medina, where he was poisoned in 669 (possibly by one of his wives-a Persian who had received bribes from the Umayyads)
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Q

The Umayya House

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  • 661 Muawiya was crowned as Caliph in Jersalem.
  • Husayn, Hasan’s younger brother, succeeded him as Imam (the leader of the believers, 3rd after Ali and Hasan)
  • 680 Muawiya died and his son Yazid succeed him. Husayn, who claimed the caliphate for himself, set off from the Hijaz to meet Yazid’s forces in Karbala (present day Iraq)
18
Q

The Battle of Karbala Octerber 680

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  • The people of Kufa promised to support Husayn betrayed his trust and neglected him.
  • On 10 of Muharram (yaom al Ashoura) 72 men from Ali’s camp faced thousands of Umayyad forces. Husayn begged for mercy to be given to his six months old son Ali al-Asghar who was dying from hunger and thirst. The boy was put to death by a strike of an arrow. Husayn and his followers were slaugthered an their heads were put up on spears and taken to Damascus.
19
Q

Karbala

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  • Ta’ziya- a ritual in which Shiites inflict upon themselves pain to commemorate suffering of Husayn and his martyers.
  • Husayn’s other son Ali Zaynu al-Abidin (purportedly a son of a Persian princess) took his place as the fourth Imam of Shiite Islam.
  • In 2003 an Iragqi prominent Shiite leader Muqtada al-Sadr called for a historic procession to Karbala. Such processions were prohibited during the reign of Sunni Saddam, who was percieved by many Shiites as an incarnation of Yazid.
20
Q

Continued resistance

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  • Continued resistance to the Umayyads throughout the 7th and 8th century by Alid revolutionaries.
  • The Ghulat, “the extremists,” were seeking to bring the House of the Prohet back to power.
  • In the 8th century, the Ghulat were led by Ibrahim ibn Muhammad ibn Ali, a descendant of Abbas, the Prophet’s uncle (from the Banu Hashem clan)
  • This represented legitimacy for the whole Banu Hashem clan, not only for the family of the Imam Ali (the fourth Caliph)
21
Q

Contiuned resistance 2

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  • Abbasids led their revolution from Khorasan (eastern Iran)
  • Khorasan was far from the Umayyad center of power and its Arab inhabitants (elite) assimilated in the local non-Arab population.
  • Yahya son of Zayd, the grandson of ALi Zaynu al-Abidin, fled to Khorasan after his father was killed by the Umayydas in 740. Yahya himself was killed in 743.
  • After hids death yahya supporters joined the Abbasids.
22
Q

Contiuned resistance 3

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  • The Abbasids choose a non-Arab (Persian) named Abu-Muslim al-Khorasani to lead their revolt in Khorasan
  • Summer of 747 Abbasid revolution in the province’s capital Marw
  • Most battles with Umayyads were fought on Iranian soil.
  • March 749 a major batle near Esfahan. By august the revolution had reached Iraq and Abu al-Abbas (brother of Ibrahim ibn Muhammad ibn Ali who was killed by the Umayyads) the Abbasid Imam was named Caliph in the grand mosque of Kufa
23
Q

Hashemite Conflict

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  • The Abbasids success ignited a conflict within the Hashemite clan. The House of Ali vs. the House of Abbas.
  • After overpowering the share Umayyad foe, Alids’ growing resistance to the Abbasid rule pushed the Abbasids to accept the Sunni doctrine of the four rightly guided Caliphs.
  • Baghdad, the new capital of the Abbasid empire, (build 762-765 by al-Mansur the second Abbasid Caliph) saw continuous sectarian conflicts between Sunnis and Shiites, and the Abbasids who initially supported the Alids turned into their persecutors.
24
Q

The Abbasids

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-Distant from the previous imperial center of power (damascus) and from access to the Mediterranean Sea, the Abbasids experienced much difficulties in controlling the vast land which was theoretically under their rule. In North Africa several independent rulers emerged out of the power vacuum and in the Iberian Peninsula Umayyad descendants continued to rule Spain and Portugal until the Christian Reconquista was completed in 1492 by Ferdinand II of Aragon and Isabella I of Castile.

25
Q

Abbasids 2

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  • 809 the Caliph, Harun al-Rashid, died. Before his death, in 802, he appointed his son Amin as his successor. Amin was younger than another son of al-Rashid, al Ma’mun, who was not appointed as heir to the thrown because his mother was Persian. Al-Ma’mun’s Khorasani Army defeated Amin’s army in the siege of Baghdad 813.
  • al-Ma’mun killed Amin.
26
Q

Abbasids 3

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  • At the backdrop of a continued Shiite-Sunni conflict in Iraq (massive Shiite rebellions in Kufa and Basra), wars with Byzantine and Greece and the appearance of fundamental Sunnis led by Sahl ibn Salama, who Challenged Ma’mun, the Caliph decided to appoint the 8th Shiite Imam, Ali bin Musa bin Jafa (aka al-Rida-the chosen one) as his successor as Caliph.
  • Al Ma’mun changed the color of his guard from Abbasid black to Alid green and minted coins bearing the name of Iman al-Rida
  • En route to Baghdad al-Rida died of poisoning in the Khorasani city of Tus.
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Q

Abbasids 4

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-By the time the Abbasids moved their capital from Baghdad to Samara (836) Iranians were the largest ethnic gorup in the caliphate and controlled its administration. The Abbasids established an hereditary monarchic system (mulk) rather than a religiously pious leadership (imama) and tried to emulate the pre-Islamic Persian-Sassand empire.

28
Q

Sunnis

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  • Tradionalists: all that is needed to interpret the laws of God is already in the Qur’an and the Hadith (the sayings and actions of the prophet), together termed Sunna.
  • Rationalists: logical reasonging is important in the interpreation of the Islamic law.
  • The Caliph al Man’mun, a rationalish, persecuted the traditionalists who had to proclaim that the Qur’an was created piece writing. The inquistion of the traditionalists ended in 848 when the Caliph Mutawakkil embraced the Traditionalist approach.
29
Q

Divisions within divisions

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  • Different schools of thought: Hanafi, Shafi, Maliki and Hanbali (the most conservative)
  • Since the 10th century no Ijtihad (interpretation by personal effort of the Islamic law) in Sunni Islam.
  • Shiism, however, embraced the approach of SUnni Rationalists, including the idea of Ijtihad.
30
Q

Divisions within divisions 2

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-In 765, after the 6th Imam Ja’far al-Sadiq died, the Shiites split between those who view Sadiqs son Ismail as the 7th Imam-Ismaili Shia- and those who believe that Ismail did not hide from the Caliph Mansur but really died, as his father claimed, and that Ismail’s younger brother, Musa al-Kazim, was the 7th Imam out of 12 Imams.

31
Q

Shiites-Twelvers

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-873 the eleventh Iman al-Askari died. His son Muhammad al-Mahdi hided from the caliph in Sammara (this period is known as the Lesser Occultation)
- 941 al-Mahdi disappeared (the great occultation). Twelver Shiites believes that he will apear again to save the universe and Jesus will join him and assist him in his task.
The sayings of the Iman’s were put to the writing and become arival collection to that Sunni Hadith.