Test Flashcards
ajjhattattika
internal triplet
ajjhattāramaṇa
internal object
ajjhattārammaṇattika
internal object triplet
aññamaññaṃ
mutually related
aṭṭha
eight
akusala
faulty
akusala-pada
faulty section
akusalābyākata-pada
faulty and indeterminate section
akusale niruddhe
when faulty (state) has ceased
ajjhatta
internal
aṭṭhaka
by eights
aṭṭharasaka
by eighteens
aṭṭhavīsa
twenty-eight
aṭṭhāna
faulty conclusion
atireka
extra
atīta
past
atītattika
past triplet
atītārammaṇa
past object
atītārammaṇattika
past object triplet
attā
self
attānaṃ
oneself
attānaṃ ātāpeti
tortures oneself
attha
meaning
atthappaṭisambhidā
analytical knowledge of meaning
adinna
which has not been given to one
adinnaṃ ādiyati
takes the property of others which has not been given to one
adinnādāna
stealing
adukkha-m-asukhā vedanā
neither painful not pleasant feeling
anatta
impersonality
anantarā
in proximity to
anantarūpanissaya
proximity-strong-dependence
anāgata
future
anāgataṃsa-ñāṇa
knowledge of future existences
anāgatārammaṇa
future object
anicca
impermanence
aniccato vipassati
practises insight into the impermanence of
anidassana
not visible
anidassana-appaṭigha
not visible and not impinging
anidassana-sappaṭigha
invisible but impinging
aniyata
no fixed destiny
anupādāniya
not favourable to clinging
anupādinna
not acquired by clinging
anupādinna-anupādāniya
not acquired by clinging and not favourable to clinging
anupādinnupādāniya
not acquired by clinging bu t favourable to clinging
anuppanna
not arisen
anuppannaṃ samāpattiṃ uppādenti
generate the attainments which have not yet arisen
anumajjantena
by considering
anuloma
adaptation
anuloma
positive
anuloma-paccanīya
positive-negative
anuloma-paccanīyamhi nayā
in the positive-negative method
anussati
remembrance
ante ante
the end
apacayagāmi
leading to Nibbana
appaṭigha
not impinging
appamāṇa
incomparable
appamāṇārammaṇa
incomparable object
abyākata
indeterminate
abyākata pada
indeterminate section
abhijjahā
avarice
abhiññā
supetknowledge
abhiññaṃ uppādeti
develops superknowledge
abhinandati
delights in
ayaṃ
this
ayaṃ ettha viseso
this is the difference here
arahant
arahat
arahantaṃ jīvitā voropeti
kills an arahat
arahantaghāti-kammaṃ
killing an arahat
arahā
arahat
ariyā
noble persons
arūpa
immaterial
arūpino āhāro
immaterial nutriments
arūpino indriyā
immaterial faculties
arūpe
in the immaterial plane
alikhitesu
left out
avasesa
the rest; remaining
avicāra
without sustained thought
avitakka
without applied thought
avitakka-avicāra
without applied thought and sustained thought
avitakka-vicāra
without applied thought but with sustained thought
avipāka
without resultant
asaṃkiliṭṭha
not corrupt
asaṃkilesika
not corrupting
asaṃkiliṭṭha-asaṃkilesika
not corrupt and not corrupting
asaṃkiliṭṭha-saṃkilesika
not corrupt but corrutping
asañña
non-percipient
asaññasatta
non-percipient beings
asammuyhantena
without confusion
asammohantena
without confusion
assādeti
enjoys
asekkha
appertaining to Arahatta
ahetu
rootless
ahetuka-paṭisandhikkhaṇe
at the moment of rootless conception
ahetuka-vipāka
rootless-resultant
ākāsānañcāyatana
infinity of space
ākiñcaññāyatana
nothingness
āgacchati
comes to
ācayagāmi
leading to rebirth and death
ācayagāmittika
triplet o f (state) leading to rebirth and death
ātāpeti
torments
ādiyati
takes the property of others
āpo-dhātu
cohesion element
āyatana
base
ārabbha
taking (it) as object
ārammaṇa-ṭhitena sabbattha
all those that include object
ārammaṇa-purejāta
object-prenascence
ārammaṇādhipati
object-predominance
ārammaṇūpanissaya
object-strong-dependence
āvajjana
advertence
āhāra
nutriment
āhāra-samuṭṭhāna
nutriment-produced
itth-indriya
femininity-faculty
ida
here
idaṃ
this; it
idaṃ nānattaṃ
this is the difference
idaṃ pi
this is also
idāpi gaṇetabbā
enumerate here also
iddhividha-ñāṇa
knowledge of supernormal power
imassa kāyassa
to this body
imāni
all these
imāni padāni
all these sections
iminā kāraṇena
by this means; in this way
ime
these
utu
weather; temperature
utu-samuṭṭhāna
temperature-produced
udāharaṇa
example
uddhacca
restlessness
uddhacca-sahagata
restlessness-accompanied
uddhaccaṃ uppajjati
arises restlessness
uddharitabba
extract
upadhāretvā
after investigation
upanissāya
by the strong-dependence of
upapatti
rebirth
upādāna
clinging
upādāniya
favourable to clinging
upādā-rūpa
derived matter
upādinna
acquired by clinging
upādinnattika
clinging triplet
upādinnupādāniya
acquired by clinging and favourable to clinging
upāyena
by way of
upekkhā-sahagata
accompanied by indifference
uposatha
observance
uposatha-kamma
duty of observance
uposatha-kammaṃ katvā
having fulfilled the duty of observance
uposatha-kammaṃ karoti
fulfils the duty of observance
upajjati
arises
uppajjeya
(there) arise
upanna
arisen
uppannattika
arisen triplet
uppannaṃ samāpajjanti
enter the attainments which have arisen
uppādī
bound to arise
uppādeti
develops
uppādenti
generate
eka
one
ekamūlaka
“by ones” as reference
ekavīsa
twenty-one
ekavīsaka
by twenty-ones
ekasadisāni
the same
ekāgārika
only one house
ekāgārikaṃ karoti
leaves behind only one house
ekādasa
eleven
ekādasaka
by elevens
ekaṃ mahāhūtaṃ
one great primary
ekaṃ khandhaṃ
one aggregate
ekaṃ khandhaṃ nissāya
supported by one aggregate
ekaṃ khandhaṃ paccayā
conditioned by one aggregate
ekaṃ khandhaṃ paṭicca
dependent on one aggregate
ekaṃ khandhaṃ saṃsattho
conjoined with one aggregate
ekaṃ khandhaṃ sampayutto
associated with one aggregate
ekaṃ khandhaṃ sahagato
conascent with one aggregate
ekūnatiṃsa
twenty-nine
ekekaṃ paccayaṃ
each condition
ekekassa padassa
in each section
eko pañho
one question
etenupāyena
in this way
ettha
here; in this place
evaṃ
thus; in the same way
evaṃ gaṇetabbaṃ
enumerate thus; enumerate in the same way
okkantikkhaṇe
at the moment of conception
kaṭattā rūpa
kamma-produced matter
katvā
having done (fulfilled, etc.)
kabaḷikāro āhāro
edible food
karoti
does (fulfils, etc.)
kātuna
should be done
kāmesu micchācāra
unlawful intercourse with the other sex
kāya
body
kāya-viññāṇa-dhātu
body-consciousness element
kāya-viññāṇa-sahagata
accompanied by body-consciousness
kāyāyatana
body-base
kāyika
bodily
kāyika-dukkha
bodily pain
kāyika-sukkha
bodily happiness
kāy-indriya
body-faculty
kiñcikāle
sometimes
kiriya
functional
kiriya-mano-viññāṇa-dhātu
functional mind-consciousness element
kiriya-samāpatti
functional attainment
kiriyābyākatā
functional indeterminate
kiliṭṭha
corrupt
kilesa
defilement; corruption
kusala
faultless
kusala-citta-samaṅgissa
faultless mind of the other being
kusala-pada
faultless section
kusalattika
faultless triplet
kusalākusala-kamma
faultless and faulty kamma
kusalākusala-pada
faultless and faulty section
kusalābyākata
faultless and indeterminate
kusalābyākata-pada
faultless and indeterminate section
kusalākusalābyākata
faultless, faulty and indeterminate
kusalākusalābyākata-pada
faultless, faulty and indeterminate section
kusale niruddhe
when faultless (state) has ceased
kesañci
some
kosalla
knowledge; proficiency
khandha
aggregate
khandhe paṭicca vatthu
dependent on aggregates, (arises) (heart-)base
gacchati
goes to (other men’s wives)
kacchantena
to be taken
gaṇanā
numbers (of answers)
gaṇetabba
enumeration should be done
gaṇhāti
adopts
gandha
smell; odour
gandhāyatana
odour-base
gamana
proceed
gambhīra
profound
garu
esteemed
garuṃ katvā
taking as estimable object
gaheta
taken
gāma
village
gāmaghāta
one who plunders villages
gāmaghātaṃ karoti
plunders villages
gotrabhu
change-of-lineage
gotrabhuṃ paccavekkhati
reviews change-of-lineage
ghaṭanā
combinations
ghāna
nose
ghāna-viññāṇa-dhātu
nose-consciousness element
ghānāyatana
nose-base
ghān-indriya
nose-faculty
cakka
cycle
cakkaṃ kātabbaṃ
perform the cycle
cakkaṃ bandhitabbaṃ
bind the cycle
cakkhāyatana
eye-base
cakkhu
eye
cakkhu-ndriya
eye-faculty
cakkhu-viññāṇa-dhātu
eye-consciousness element
cakkhu-viññāṇa-sahagato eko khandho
one eye-consciousness-accompanied aggregate
catukka
by fours
catuttimsa
thirty-four
catuttha-jhāna
fourth jhana
catumūlaka
“by fours” as reference
catu-viññāṇa-sahagata
four-fold consciousness-accompanied
catuvīsaka
by twenty-four
catuvīsati
twenty-four
cattāri
four
cattāro khandhā arūpino
four immaterial (i.e. mental) aggregates
cattāro mahābhūtā
four great primaries
cāga
generosity
citta
consciousness
citta-cetasikā
consciousness and mental factors
citta-samuṭṭhāna
mind-produced
citta-samuṭṭhānaṃ rūpaṃ kaṭattā rūpaṃ upādārūpaṃ
mind-produced and kamma-produced derived matter
citta-samuṭṭhānānaṃ rūpānaṃ
mind-produced matter
citta-sampayuttakānaṃ dhammānaṃ
states associated with consciousness
cittādhipati
predominant consciousness
cuti-citta
death-consciousness
cuddassa
fourteen
cuddasaka
by fourteens
cetanā
volition
cetasika
mental factor
cetopariya-ñāṇa
knowledge of penetration into others’ minds
cha
six
chakka
by sixes
chanda
desire
chanda-rāga
lustful desire
chanda-sampayuttakānaṃ
associated with desire
chandādhipati
predominant desire
chijjati
excluded
chindati
breaks into
jappeti
arouses
jānāti
knows
jivhā
tongue
jivhāyatana
tongue-base
jivhā-viññāṇa-dhātu
tongue-consciousness element
jivh-indriya
tongue-faculty
jivita
life
jivitām voropeti
kills
jivit-indriya
life-faculty
jhānaṃ uppādeti
develops jhana
jhānaṃ paccavekkhati
reviews jhana
jhānaṅgāni
jhana factors
jhānā vuṭṭhahitvā
having emerged from jhana
jhāne parihīne
when jhana has disappeared
ñatvā
after knowing
ñāṇa
knowledge
ṭhatvā
after having stood at
ṭhapetvā
excluding
ṭhāna
correct conclusion
ṭhānāṭhāna-kosalla
knowledge of correct and faulty conclusion
ṭhānesu
in places
ṭhitena
include; make it; taken with
taṃ garuṃ katvā
taking it as estimable object