Test Flashcards
ajjhattattika
internal triplet
ajjhattāramaṇa
internal object
ajjhattārammaṇattika
internal object triplet
aññamaññaṃ
mutually related
aṭṭha
eight
akusala
faulty
akusala-pada
faulty section
akusalābyākata-pada
faulty and indeterminate section
akusale niruddhe
when faulty (state) has ceased
ajjhatta
internal
aṭṭhaka
by eights
aṭṭharasaka
by eighteens
aṭṭhavīsa
twenty-eight
aṭṭhāna
faulty conclusion
atireka
extra
atīta
past
atītattika
past triplet
atītārammaṇa
past object
atītārammaṇattika
past object triplet
attā
self
attānaṃ
oneself
attānaṃ ātāpeti
tortures oneself
attha
meaning
atthappaṭisambhidā
analytical knowledge of meaning
adinna
which has not been given to one
adinnaṃ ādiyati
takes the property of others which has not been given to one
adinnādāna
stealing
adukkha-m-asukhā vedanā
neither painful not pleasant feeling
anatta
impersonality
anantarā
in proximity to
anantarūpanissaya
proximity-strong-dependence
anāgata
future
anāgataṃsa-ñāṇa
knowledge of future existences
anāgatārammaṇa
future object
anicca
impermanence
aniccato vipassati
practises insight into the impermanence of
anidassana
not visible
anidassana-appaṭigha
not visible and not impinging
anidassana-sappaṭigha
invisible but impinging
aniyata
no fixed destiny
anupādāniya
not favourable to clinging
anupādinna
not acquired by clinging
anupādinna-anupādāniya
not acquired by clinging and not favourable to clinging
anupādinnupādāniya
not acquired by clinging bu t favourable to clinging
anuppanna
not arisen
anuppannaṃ samāpattiṃ uppādenti
generate the attainments which have not yet arisen
anumajjantena
by considering
anuloma
adaptation
anuloma
positive
anuloma-paccanīya
positive-negative
anuloma-paccanīyamhi nayā
in the positive-negative method
anussati
remembrance
ante ante
the end
apacayagāmi
leading to Nibbana
appaṭigha
not impinging
appamāṇa
incomparable
appamāṇārammaṇa
incomparable object
abyākata
indeterminate
abyākata pada
indeterminate section
abhijjahā
avarice
abhiññā
supetknowledge
abhiññaṃ uppādeti
develops superknowledge
abhinandati
delights in
ayaṃ
this
ayaṃ ettha viseso
this is the difference here
arahant
arahat
arahantaṃ jīvitā voropeti
kills an arahat
arahantaghāti-kammaṃ
killing an arahat
arahā
arahat
ariyā
noble persons
arūpa
immaterial
arūpino āhāro
immaterial nutriments
arūpino indriyā
immaterial faculties
arūpe
in the immaterial plane
alikhitesu
left out
avasesa
the rest; remaining
avicāra
without sustained thought
avitakka
without applied thought
avitakka-avicāra
without applied thought and sustained thought
avitakka-vicāra
without applied thought but with sustained thought
avipāka
without resultant
asaṃkiliṭṭha
not corrupt
asaṃkilesika
not corrupting
asaṃkiliṭṭha-asaṃkilesika
not corrupt and not corrupting
asaṃkiliṭṭha-saṃkilesika
not corrupt but corrutping
asañña
non-percipient
asaññasatta
non-percipient beings
asammuyhantena
without confusion
asammohantena
without confusion
assādeti
enjoys
asekkha
appertaining to Arahatta
ahetu
rootless
ahetuka-paṭisandhikkhaṇe
at the moment of rootless conception
ahetuka-vipāka
rootless-resultant
ākāsānañcāyatana
infinity of space
ākiñcaññāyatana
nothingness
āgacchati
comes to
ācayagāmi
leading to rebirth and death
ācayagāmittika
triplet o f (state) leading to rebirth and death
ātāpeti
torments
ādiyati
takes the property of others
āpo-dhātu
cohesion element
āyatana
base
ārabbha
taking (it) as object
ārammaṇa-ṭhitena sabbattha
all those that include object
ārammaṇa-purejāta
object-prenascence
ārammaṇādhipati
object-predominance
ārammaṇūpanissaya
object-strong-dependence
āvajjana
advertence
āhāra
nutriment
āhāra-samuṭṭhāna
nutriment-produced
itth-indriya
femininity-faculty
ida
here
idaṃ
this; it
idaṃ nānattaṃ
this is the difference
idaṃ pi
this is also
idāpi gaṇetabbā
enumerate here also
iddhividha-ñāṇa
knowledge of supernormal power
imassa kāyassa
to this body
imāni
all these