Test 3 JH Flashcards
Beit HaMikdash
The Beit HaMikdash (Temple) was the central place of worship and a symbol of Jewish identity.
The destruction of the Second Temple in 70 CE marked a dramatic shift in Jewish religious life.
The Destruction - Results
Destruction of the Second Temple led to the loss of Jewish sovereignty.
Massive displacement of Jews, with many exiled or enslaved.
Jewish religious practices had to adapt without a central Temple.
The Sects – What happened to them after the Destruction?
Pharisees: Focused on synagogue and Torah study; their teachings evolved into Rabbinic Judaism.
Sadducees: Disappeared, as they were tied to Temple worship and the priesthood.
Zealots: Many were killed or dispersed.
Essenes: Likely disappeared or merged into other Jewish groups.
Reactions to the Destruction
Mourning rituals and expressions of grief were common, as reflected in sources like the Mourners of Zion.
Rabbinic responses focused on rebuilding Jewish life and identity.
The New Jewish Centre in Yavneh
Yavneh became the center of Jewish life after the Temple’s destruction.
A Sanhedrin (Jewish court) was re-established in Yavneh to preserve Jewish law and practices.
R’ Yochanan Ben Zakkai – Accomplishments
Led efforts to preserve Jewish continuity after the Temple’s destruction.
Requested permission from the Romans to establish a school in Yavneh, where Jewish teachings were preserved and advanced.
Advocated for adapting Jewish practices without the Temple, setting the foundation for Rabbinic Judaism.
Raban Gamliel – Accomplishments
Nasi (president) of the Sanhedrin at Yavneh.
Strengthened Jewish unity and traditions, including fixing the Jewish calendar.
Played a key role in the Passover seder tradition.
Addressed disputes, such as the conflict with R’ Joshua over leadership.
Judea Capta coin (Pg. 220):
A Roman coin commemorating the conquest of Judea.
The Arch of Titus / triumph
Depicts Roman triumph after the destruction of the Second Temple.
Takkanot
Laws/ Rabbinic decrees issued to address new religious needs post-Temple destruction
Reasons for the Bar Kochba Revolt
Roman oppression and harsh policies, especially Hadrian’s decrees, including banning circumcision and the rebuilding of Jerusalem as Aelia Capitolina.
Desire for Jewish independence.
Perception that the Messiah would arrive to lead the Jews to victory.
Leaders: Bar Kochva + R’ Akivah
Bar Kochva: Claimed to be the Messiah, led the revolt with military strategy and strength.
R’ Akivah: Great Talmudic scholar who supported Bar Kochva as the Messiah, showing his leadership in religious and military affairs.
The War: Guerrilla Warfare
The revolt was characterized by guerrilla tactics. ( a member of a small independent group taking part in irregular fighting, typically against larger regular forces.)
Bar Kochva’s forces utilized surprise attacks, ambushes, and other non-conventional methods of warfare.
Results of the Revolt
Bar Kochva’s forces were initially successful but eventually defeated by the Romans.
Jerusalem was further devastated, and Jews were exiled or enslaved.
Hadrian’s decrees became even more oppressive, including renaming Judea to Palestine.
Hadrian’s Decrees
Banning of circumcision.
Outlawing Jewish religious practices.
The rebuilding of Jerusalem as Aelia Capitolina, dedicated to the Roman god Jupiter.
The 10 Martyrs
Ten prominent rabbis were executed by the Romans for defying Hadrian’s decrees.
R’ Akivah was martyred, symbolizing the Jewish commitment to Kiddush Hashem (sanctifying God’s name).
Kiddush Hashem
The concept of dying for one’s faith was solidified, particularly with the deaths of the 10 martyrs.
The idea evolved that Jews should die rather than violate core religious laws.
Conflict Between Rabban Gamliel and R’ Joshua
Discussion about where Yom Kippur will land, saying that if everyone had different opinions then judaism will split
Dio Cassius
Roman historian who provides an account of the revolt.
R’ Akivah
Rabbi akivah supported Bar Kosiba as the messiah, People were divided
Bar Kochva Coins
Coins minted during the revolt, symbolizing Bar Kochva’s leadership and Jewish resistance.
Aelia Capitolina Coin
Represents Roman control over Jerusalem post-revolt.
Bar Kochva’s Leadership
Known for his military strength and resilience, though ultimately unsuccessful.
R’ Akivah’s Leadership
His faith in Bar Kochva as the Messiah demonstrated his dedication to Jewish independence.