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Evangelical Theology > Test 2 > Flashcards

Test 2 Flashcards

1
Q

Nestorianism

A

is a Christological doctrine that emphasizes the disunion between the human and divine natures of Jesus. It was advanced by Nestorius (386–450),

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2
Q

Monophysitism

A

is the Christological position that, after the union of the divine and the human in the historical Incarnation, Jesus Christ, as the incarnation of the eternal Son or Word (Logos) of God, had only a single “nature” which was either divine or a synthesis of divine and human.

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3
Q

Functional Modalism

A

the doctrine that the persons of the Trinity represent only three modes or aspects of the divine revelation, not distinct and coexisting persons in the divine nature.

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4
Q

Docetism

A

In Christian terminology, docetism Broadly it is taken as the belief that Jesus only seemed to be human, and that his human form was an illusion.

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5
Q

Adoptionism

A

nontrinitarian theological teaching that Jesus was adopted as God’s Son at either his baptism, his resurrection, or his ascension.

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6
Q

Apollinarianism

A

Jesus could not have had a human mind; rather, that Jesus had a human body and lower soul (the seat of the emotions) but a divine mind.

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7
Q

Omnipresent

A

God is present everywhere at the same time

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8
Q

Cessationism

A

the doctrine that spiritual gifts such as speaking in tongues, prophecy and healing ceased with the original twelve apostles

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9
Q

Immutability

A

God is unchanging

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10
Q

Noncessationism

A

Opposite of cessationism

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11
Q

Incarnation

A

a person who embodies in the flesh a deity, spirit, or abstract quality:

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12
Q

kenosis

A

‘self-emptying’ of one’s own will and becoming entirely receptive to God’s divine will

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13
Q

Omnipotent

A

God’s unlimited power

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14
Q

Omniscient

A

All knowing

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15
Q

Tritheism

A

the doctrine of or belief in the three persons of the Trinity as three distinct gods.

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16
Q

Atheist:

A

no God

Romans 1:25

They exchanged the truth about God for a lie, and worshiped and served created things rather than the Creator–who is forever praised. Amen.

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17
Q

Agnostic:

A

don’t know or can’t know

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18
Q

Contradictory Theism

A

unbiblical view of God

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19
Q

Limited Theism

A

Reflects some biblical qualities of God

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20
Q

Biblical Theism

A

1 Timothy 2:5”

For there is one God and one mediator between God and mankind, the man Christ Jesus,

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21
Q

Does it matter whether one believes in the existence of God?

A

See/ know Genesis 1:26, Psalm 16: 8-11, and Romans 1:18-32

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22
Q

God’s Arritbute’s categories

A

loving, divine, and character

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23
Q

God’s loving attributes

A

love, grace, mercy, kindness, patience, faithful

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24
Q

God’s divine attributes

A

Immutable, infinite, omnipotent, omniscient, omnipresent, transcendent, sovereign

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25
Q

God’s character attributes

A

Holiness, Righteousness, justice, goodness, wisdom, truthful, fairness

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26
Q

God’s love:

A

1 John 1:16

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27
Q

God’s Grace

A

Titus 2:11, 3: 4-7

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28
Q

God’s mercy

A

Titus 2:11, 3: 4-7

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29
Q

God’s Kindness

A

Titus 2:11, 3: 4-7

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30
Q

God’s Patience

A

Romans 9:22

31
Q

God’s faithfulness

A

Laminations 3:22, 23

32
Q

God’s immutable

A

James 1:17

33
Q

God’s Omnipresent

A

Psalm 139:7-8

34
Q

God’s sovereignity

A

Romans 9: 13-21

35
Q

God’s Holiness

A

Leviticus 19:2-20

36
Q

God’s Justice

A

1 John 1:9

37
Q

God’s Truthfulness

A

Romans 3:4

38
Q

Evidence for Jesus Christ being fully God and fully human

A

John 10: 30-33

39
Q

Why is it important God was fully human?

A

Help in temptation Hebres 4:4-16

40
Q

Christ’s divinity

A
  1. Identity John 1:1
  2. Nature Philippians 2:6
  3. Redeemer John 1:12
41
Q

Christ’s Humanity

A

Luke 1:42

42
Q

Christological Heresies

A 
Arianism
Docetism
Apollinarianism
Nestorianism
Monophysitism
43
Q

God’s Spirit as related to the Trinity

A
  1. A member of one God Who is triune—Matthew 28:19
  2. A Divine person Who is God—Acts 5:4-9
  3. A Divine person sent by the Father and Son—John 16:7; Acts 1:4-8
44
Q

God’s spirit as related to scripture

A
  1. The Spirit “inspired” Scripture—2 Peter 1:21

2. The Spirit illuminates, teaches and applies Scripture—1 Corinthians 2:12-14

45
Q

God’s spirit as related to salvation

A
  1. The Spirit reveals the need for Salvation—John 16:8-11
  2. The Spirit imparts Divine life—John 3:5
  3. The Spirit gifts believers for ministry effectiveness—Ephesians 4:11-16
  4. The Spirit transforms believers into Christ-likeness—2 Corinthians 3:18
46
Q

Heresies on triune nature of God

A

tri-theism, Arianism, historical modalism, and functional modalism

47
Q

Triune Nature of God definition

A

One God and Three persons

48
Q

Which of the following is true?

a. In the OT the HS was available to all believers all the time.
b. In the OT the HS was available only to specific persons for specific purposes

A

b

49
Q

In John’s Gospel the basic meaning of the word Paraclete is

A

One who is called alongside to help

50
Q

In Hebrew the word Ruach can mean:

A

Spirit or Wind

51
Q

The Holy Spirit was given to anointed kings in the OT to equip them to lead God’s people and:

a. could not be taken away
b. could be taken away

A

b

52
Q

Green argues that the spirit can do more for us than Jesus could do for his disciples who walked with him as contemporaries: True or False

A

True

53
Q

The belief that Jesus only appeared to be human

A

Docetism

54
Q

The belief that Jesus was a very special human chosen by God to be his very special prophet and “son”

A

Adoptionism

55
Q

The belief that Jesus did not have a human rational soul

A

Appolinarinism

56
Q

The belief that Jesus had two complete and unrelated natures

A

Nestorianism

57
Q

asserted that in the person of Jesus Christ there was only one, divine nature rather than two natures, divine and human

A

monophysitism

58
Q

The belief that Christ emptied himself of some attributes is referred to as

A

Kenosis

59
Q

maintained that the Son of God was created by the Father and was therefore neither coeternal with the Father, nor consubstantial.

A

Arianism

60
Q

T or F: Olson thinks the belief in God as triune began in the fourth century with the Roman emperor Constantine

A

False

61
Q

According to Olson, virtually all Christians everywhere have agreed that God is:

a. Three beings, one person
b. three persons, one being

A

b

62
Q

The belief that Father, Son, and Holy Spirit are not three distinct persons, but merely three manifestations of one single person is know as

A

Modalism

63
Q

The belief that Jesus was a great philospher chosen by God to be his special so was known as

A

Adoptionism

64
Q

Augustine used this analogy of the Trinity:

A

Mind: memory, understanding, will

65
Q

God’’s Greatness tends to relate to his ______, while his goodness tends to relate to his _______.

A

Trancendence, immanence

66
Q

Immutability is an attribute that involves the question: can God______?

A

change

67
Q

Deism claims that God is ______ but uninvolved with the universe he created.

A

Creator

68
Q

Panentheism is any view that places

A

too much emphasis on God’s immanence

69
Q

Kenosis is a Greek word that refers to

A

self-emptying

70
Q

Since the 11th century, “Pope” refers to the Bishop of _____.

A

Rome

71
Q

The prpose of Benedictine’s Rule was to correct the monastic abuses and to guide monks to holiness: T of F.

A

True

72
Q

The division of the Eastern and Western church is know as

A

The Great Schism

73
Q

How was the coronation of Charlemagne as turning point in Christian history?

A

1) a christian has never held the position of emperor before

b. It symbolized that political relationships between church and state were changing

74
Q

The medieval synthesis united ______ and _____ aspects of life

A

sacred and secular

Evangelical Theology (2 decks)

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