Test 2 Flashcards

1
Q

What does Marx mean when he says that “human beings enter into definite relations that are indispensable and independent of their will”?

A

We must work to live

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2
Q

According to Marx, what is the “real foundation of society”?

A

Economics

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3
Q

According to Marx, what is the purpose of the superstructure?

A

That which justifies and supports the economic structure

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4
Q

Does Marx believe people can think for themselves independently of their economic class?

A

No, our economic interests control every thought we have

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5
Q

What is morality for Marx?

A

An instrument used by the dominant class to suppress the working class

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6
Q

Marx thought that all systems of thought, including moral reasoning, are produced for the benefit of whom?

A

The dominant class

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7
Q

What did Marx think of moral philosophers such as Kant and Mill?

A

They do not realize they are pawns being used by the capitalists.

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8
Q

What is our only means of experiencing anything beyond our own mind?

A

Our 5 senses

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9
Q

How do we know that organized sensations, that is, ideas, represent anything as it truly is?

A

We cannot

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10
Q

What is the definition of a skeptic?

A

One who believes that true knowledge is not possible

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11
Q

Was Hume a skeptic?

A

Yes

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12
Q

Before Hume, philosophers thought of causality as what?

A

A necessary condition existing between a cause and its effect

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13
Q

Hume says that what we consider to be causality is in reality what?

A

A mental habit

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14
Q

What is the origin of morality for Hume?

A

Feelings and passions

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15
Q

According to Hume - each moral event is a combination of which two things?

A

An external event and a feeling of approval or disapproval toward it

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16
Q

According to Hume - how is morality just a form of psychological conditioning?

A

We call something moral or immoral if the action is consistently joined with our feelings of approval or disapproval

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17
Q

What is the definition of the term subjective?

A

Reality is as it is perceived

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18
Q

Was Hume’s morality subjective? Why or why not?

A

Yes - morality is based on feelings

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19
Q

What are the two reasons that we all tend to approve and disapprove of the same kinds of actions?

A

Social Utility

Sympathy

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20
Q

Explain Hume’s concept of social utility

A

Whatever is useful or good to society is good, and vice versa

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21
Q

Explain Hume’s concept of sympathy pleasure and sympathy pain

A

We are not entirely self-interested; some of us care genuinely about humanity

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22
Q

What did Kant call things in and of themselves?

A

Noumena

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23
Q

Why is it we cannot know things in and of themselves?

A

All we know are sensations

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24
Q

What dose the term a priori mean?

A

That which is necessary for experience to be possible

25
Q

What are the three organizing, a priori categories of the mind?

A

Space, time, and causality

26
Q

What can we know even with certainty?

A

Phenomena - our own ideas

27
Q

What does Kant call the knowing, experiencing subject?

A

The transcendental ego

28
Q

What must all things be joined with in order to be good under all circumstances?

A

Good will - it is the only thing good in and of itself

29
Q

Is good will good because of the results it achieves? Explain your answer.

A

No, the motive is what matters

30
Q

What are the two attributes of duty?

A

Right in and of itself

Derives moral worth from general law (the two imperatives)

31
Q

What is Kant’s categorical imperative?

A

To act as though your action is a model for everyone

32
Q

Where does the categorical imperative come from?

A

A priori structure of the will

33
Q

Is it possible to take actions that could be universalized across time and cultures?

A

Yes, if we give other people the same infinite worth we give ourselves

34
Q

What is the practical imperative?

A

To treat humanity as an end, not a mean

35
Q

The moral will, the rational will, decides its own law with no other end than to express its own nature: that is, to follow the categorical and practical imperatives? What does Kant mean by this?

A

In considering an action, the two imperatives in your will are the best advice you can have.

36
Q

Under what conditions is our will free?

A

By following the two imperatives

37
Q

From whom did Bentham get the idea of social utility?

A

David Hume

38
Q

Define Utilitarianism

A

Greatest good for the greatest number

39
Q

For the utilitarians, what determines whether an action is or is not moral?

A

The consequence

40
Q

For the utilitarians, what is irrelevant in determining whether an action is or is not moral?

41
Q

What is moral action for Kant?

A

Action taken because of duty

42
Q

What is irrelevant for Kant in determining the morality of actions?

A

Consequences

43
Q

Who was the founder of utilitarianism?

A

Jeremy Bentham

44
Q

Define individual psychological hedonism

A

The constant evaluation by each person of the pleasure/pain ratio of courses of action for themselves

45
Q

For Bentham, is individual psychological hedonism a moral activity? For Mill?

A

No - it’s simply an observation of how we act

46
Q

Define universal ethical hedonism

A

Greatest good for the greatest number

47
Q

Is universal, ethical hedonism a moral activity for Bentham and Mill?

48
Q

What does the term hedonism mean?

A

Doctrine that happiness or pleasure is the sole or chief good in life

49
Q

Did Bentham think there are qualitative differences between various pleasures and pains?

A

No, all pleasures and paints are essentially the same

50
Q

For Bentham, pleasure and pain can be measured based on which 4 variables?

A

Duration
Intensity
Likelihood
Fruitfulness

51
Q

For Bentham, are all pleasures and pain are essentially the same or are some intrinsically different than others?

A

All pleasures and pains are essentially the same

52
Q

Give an example of hedonic calculus

53
Q

For what purpose did Bentham intend for universal ethical hedonism to be used?

A

To guide public policy

54
Q

What was utilitarianism for John Stuart Mill?

A

An ethical philosophy that should be used as a standard for individual morality

55
Q

For Mill, is the difference between all pleasures and pains quantitative? Explain

A

No, there are also qualitative differences

56
Q

What are external sanctions?

A

Something that compels moral action

57
Q

What compels us to have internal sanctions?

A

Sympathy for others

58
Q

Why are both external and internal sanctions effective in leading us to comply with the greatest good principle?

A

Doing so maximizes our own pleasure and minimizes our own pain

59
Q

Do internal sanctions have a higher moral value than external sanctions? Explain

A

No, consequences are all that matter