Terms Flashcards

1
Q

Fundamentalism

A

A religious stream that has its roots in the Fundamental Protestant Controversy. Fundamentalist broke off from evangelicals because of the advent of Billy Graham and their adherence of double separation (dissociation with unorthodox believers and with otherwise orthodox believers who associate themselves with unorthodox believers.)

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2
Q

Evangelicalism

A

Though its history is highly debated, evangelicalism has its roots in the Fundamental-Protestant Controversy (Fundamental-Modernist Controversy) of the 1920’s and 1930’s. The controversy was caused by (1) liberal Protestantism, (2) the challenge of evolution, and (3) changing demographics as people move from suburb to city. Evangelicalism is characterized by (1) strong conviction, (2) pragmatic/ personal relationship/ working on the ground, (3) Evangelism/ Conversion.

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3
Q

Protestant liberalism

A

A religious stream that split from Protestantism because of the Fundamental-Protestant Controversy (Fundamental-Modernist Controversy). They emphasize love of God and love of humanity (“Brotherhood of Man/Fatherhood of God…).

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4
Q

Shema

A

This is contained in Deut. 6:4-6 and it declares “Hear, O Israel: The Lord our God, the Lord is one.You shall love the Lord your God with all your heart and with all your soul and with all your might. And these words that I command you today shall be on your heart.” It reveals that the history of Jesus is intensely monotheistic.

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5
Q

Docetism

A

In Christianity, docetism (from the Greek “to seem”) is the belief that Jesus’ physical body was an illusion, as was his crucifixion; that is, Jesus only seemed to have a physical body and to physically die, but in reality he was incorporeal, a pure spirit, and hence could not physically die.

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6
Q

Adoptionism

A

This heresy states that Jesus was adopted as God’s son when he was baptized. He was made a person of exceptional power and was joined to God morally. The weakness of this view is that it reduces Jesus to just a human and ignores his distinction.

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7
Q

Modalism/Sabellianism

A

This heresy explains the Trinity by saying that each person of the Trinity is like different masks God puts on. The common metaphor used is the three forms of water. The weakness of this view is that it fails to recognize that the three persons of God are co-existent (ex. Baptism of Christ).

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8
Q

Origen

A

An early Christian theologian of the 3r century who affirmed a high view of the Son. Particularly he sought for the ideas of subordinationism and the Son as “eternally-begotten.”

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9
Q

“Eternally begotten”

A

The idea set forth by Origen that the Son is begotten outside of time (ontological Trinity.) He is of the same substance as the father and his relationship with the Father is intimate and irreversible.

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10
Q

Subordinationism

A

The heresy set forth by Origen that the Son is somehow less then the Father.

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11
Q

Arius

A

Arius is known for saying that, “There was once when the Son was not.” Arius wanted to maintain the transcendence of God by claiming that there was a gap between God and Christ’s existence. This idea is problematic because time came in with creation. There couldn’t be a gap between the Father and the Son of there was no time (the Son created the world).

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12
Q

Council of Nicaea

A

Constantine calls this council in 325 in response to the Arius controversy. This conference clarifies that the Son is homoousias (of the same substance) as the Father.

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13
Q

Homoousios

A

This term mean of the same substance (ousia means substance being essence). The term was introduced at the Coucil of Nicea to clarify that the Son is homoousia with the Father.

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14
Q

Athanasius

A

A fourth century theologian who worked to debunk heretical views on the incarnation. Particularly, he debunked Arius’s claim that the Son is both created and the creator.

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15
Q

Cappadocian fathers

A

Basil the Great, Gregory of Nyssa, and Gregory of Nazianzus contribute (1) Unity of Divine Will and Divine Action, (2) ousia and hypostasis, and (3) distinction of persons in Trinity relies on the level of relationship.

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16
Q

Ousia

A

being, essence, and substance

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17
Q

Hypostasis

A

three persons

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18
Q

Council of Constantinople

A

It was called in 381. It revised the Nicene creed, rejected Apolinarianism and Arianism. It also affirmed the divinity of the Holy Spirit.

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19
Q

Immanent Trinity

A

The Trinity out of time. It also means means how the Father, Son, and Holy Spirit exist within the inner life of God. St. Augustine was a famous proponent of the Latin view. Starting with the concept of one divine nature, rather than three persons, he argued that the life of God was by its very nature necessarily Trinitarian. For him the divine nature precedes any concept of individual personalities as articulated in the East. Similarly, Augustine claimed that every action of God was an action of the Trinity; no individual action can be attributed to any one of the persons.

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20
Q

Creatio ex nihilo:

A

Creatio ex nihilo means creation out of nothing. It affirms the there was nothing (no space, no darkness, nothing) when God created the world.

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21
Q

Irenaeus of Lyons:

A

A second century church father who argued against Gnosticism. He argues for the goodness of creation and the corruption of the fall. God could not have been made flesh if it was inherently bad. Jesus was physical. Jesus instituted physical sacraments, and we will be physically resurrected.

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22
Q

Augustine (354-430)

A

The most important figure of the early western church. Augustine put forth the ideas of the noetic effects of sins and original sin.

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23
Q

Original sin

A

An idea put forth by Augustine, which states that there are two consequences of Adam and Eve’s sin. (1) Original sins means we have all received a sin nature. (2) We have received a guilt for Adam’s sin.

24
Q

Noetic effects of sin

A

habitually oriented to sin. Our basic core has been corrupted.

25
Q

Apollinarianism

A

An idea put forth by Apolinarius(310-390) that denies that Jesus had a human soul. The body is just a receptacle for the holy thing. The weakness of this view is that having a soul is what means to be essentially human. Also, God needs to be involved with the soul in order to redeem it (“that which he did not assume he did not redeem”) We need a full human to take away our sins.

26
Q

Nestorius

A

Causes a controversy who about the practice of calling Mary Theotokos(mother of God).

27
Q

Theotokos

A

literally means mother of God.

28
Q

Gnosticism

A

Says that a bad creator created the world, and it needs to be escaped through a special knowledge.

29
Q

Economic Trinity

A

The Trinity in time. The economic Trinity reflects the ontological Trinity.

30
Q

Prosopic union

A

Jesus and the Divine Word are the same but are two different people. ( ex. Face/masks)

31
Q

Conjunction of wills

A

Explains the joint divinity and humanity of Christ by saying there were separate wills, different agent, but they conjoined their wills.

32
Q

Cyril of Alexandria

A

Proposed the hypostatic union of Christ.

33
Q

Hypostatic union

A

Says that Christ was one person with two natures.

34
Q

Council of Ephesus

A

A council held in 431. The council (1) affirms Theotokos, (2) hypostatisc is good, and (3) Nestorius is a heretic.

35
Q

Eutyches

A

Puts forth the idea of monophysitism.

36
Q

Monophysitism

A

(a) one nature (b) divine and human nature are mixed together.

37
Q

Leo the Great

A

Writes a doctrine refuting Eutyches’ monophysitism.

38
Q

Council of Chalcedon

A

States that Christ is one person with two natures. This council caused a schism between the western and Orthodox churches.

39
Q

Via salutis

A

the way of salvation

40
Q

Regeneration

A
  • Means being born again (Jn. 3)
  • The Spirit acts on us
  • One time
  • Shift from death to life
  • Rom 3:21-26
41
Q

Justification

A
  • Salvation is passively reccieved as God’s grace
  • Abraham had faith, not works
  • opposite of the way economics works
  • Rom. 3, 4
42
Q

Sanctification

A
  • sinful nature is killed post-baptism—totally new spiritual reality
  • sanctification is an ongoing process—roller coaster/non-linear path
  • virtuous cycle
43
Q

Glorification

A
  • Resurrection of the body

- Final bliss, complete

44
Q

Soteriology

A

The study of the doctrines of salvation.

45
Q

Martin Luther (1483-1546)

A

A German theologian and Augustinian monk whose teachings inspired the Reformation.

46
Q

Imputed righteousness (forensic righteousness)

A

We are declared righteous even though we may not actually be.

47
Q

Infused righteousness

A

God draws us closer and changes us.

48
Q

Simul iustus et peccator

A

Means simultaneous righteous and sinner. This phrase is related to imputed and infused righteousness.

49
Q

General revelation

A

Revelation that anyone can perceive. (ex. Creation)

50
Q

Special revelation

A

Revelation that only Christians receive.

51
Q

Fides quaerens intellectum

A

Faith seeking understanding

52
Q

Credo, ut intellegam

A

I believe that I might understand

53
Q

Internal testimony of the Holy Spirit

A

The internal authority of scripture is that the Holy Spirit testifies to it.

54
Q

Antinomianism

A

Against the law without the law. This teaching says that Christians are under no obligation to obey the law. (Rom 6)

55
Q

Sensus divinitatis

A

Calvin’s argument that we all have a sense of divinity.