Terms Flashcards

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0
Q

corregidor, alcalde mayor, teniente

A

They were judges for minor crimes and councilors, had local legislative and judicial duties. Rural government, need to appoint them came from the need for honorable jobs for those who couldn’t inherit encomiendas, etc. Talked about in Guillermo reading, 1577, Mexico.

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1
Q

obraje

A

workshops - they mostly produced cloth. Thomas Gage wrote about them. During colonial period. Only profitable in Quito - They are significant because they show a different way that indians were exploited, even after the end of encomiendas (?)

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2
Q

mamelucos

A

Talked about in Tomacauna/Domingos Fernandes Nobre reading.

1500s - Brazilian word for meztizo. These people existed in two worlds, moved between them, often as slave traders.

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3
Q

Sertao

A

The wilderness in 1590 Brazil, where Indians were holding strong. Seen as a land of lawlessness. The Sertão was the arid, dry region inland from the occupied, coastal areas of Brazil. Although it was not a true geographical frontier, it functioned as a metaphorical frontier because the Portuguese perceived it as dangerous and infinite. The Portuguese considered civilization to stop where the sertão began, and the inhabitants of the sertão were considered savages. Law did not apply to the sertão, so fugitives often took refuge there.

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4
Q

Entradas

A

Expeditions into the Sertao, in which Brazilians (often mamlucos) went in to barter with Indian lords for indian slaves, which were essential to supply the costal sugar plantations.

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5
Q

conversos

A

Found in Fernandes Nobre reading - but is about those targeted in Spanish inquisition. Occurred to some degree in 1590s Brazil.

Jews who had converted to Christianity and who married into old established Catholic families.

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6
Q

Familiares

A

Brazil, 1590s. Privileged group of literate individuals who served the inquisition - working in colonies to report back to Portugal.

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7
Q

Santidade sect

A

Brazil 1590s. The millenarian religion that promised a holy intervention would save all those faithful who had been oppressed. Thus it was very appealing to African slaves, mamelucos, and indians in Bahia, Brazil. Influenced by a mix of indigenous beliefs and jesuit teachings.Considered heretical by Portuguese, it is the sect that Fernandes Nobre was accused of joining.

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8
Q

quinto

A

The king’s cut from the mines, 1/5.

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9
Q

Veins of Postoi

A

The Rich Vein, that of the centeno, the vein of tin, that of mendieta. Postoi was in Peru, pride of the new world. Tons of silver, and over 1/3 was unregistered and not taxed. Postoi was most profitable between 1579-1635.

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10
Q

socavones

A

the tunnels in Postoi - represented a big investment, since they often took up to 29 years to build - and when one began funding that, they weren’t sure if the tunnels would strike silver or be successful. Measured in estados.

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11
Q

Areytos

A

Found in Las Casas reading, so early 1500s carribean. These are dances and songs of worship preformed by indigenous people.

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12
Q

Hatuey

A

High prince and lord mentioned in Las Casas reading, he had fled all over Cuba and Hispaniola to flee from the Christians. He was burned alive, but was an example of indigenous resistance.

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13
Q

majordomos

A

The majordomo was a steward/assistant to an encomendero. The majordomo administered the affairs, and large encomiendas had > 1 majordomo. It was common for a majordomo to receive anywhere from ⅙ to ¼ of the net gain from the encomienda and subsidiary ventures. Another large percentage received fixed salaries, commonly from 200-300 pesos per year. Majordomos were free to earn extra income outside of their duties. Some majordomos were considered full equals to their encomenderos in a business sense. Regardless of the influence of a majordomo, they could never hope to receive their own encomienda due to the subservient nature of their work.

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14
Q

Otomi

A

The fearless warriors of the Aztec, written about by Sabagun in first half of 1500s. Check this defintion.

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15
Q

Utizcalco

A

Need - in Sabagun Aztec reading.

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16
Q

Xicales

A

deep basin that women ceremoniously bring water to Montezuma from - found in Bernal Diaz del Castillo reading. Montezuma’s = great aztec war chief: his halls described as having elaborate ceremonies and barbaric splendor.

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17
Q

Calpulli or calpultin

A

Found in Gonzalo Fenandez Oviedo y Valdes reading.

Word describes the group, which was the basic social unit, and was organized territorially and by kinship. Offered its members collective security.

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18
Q

Mayeque

A

Aztec serfs, who were attached to the private estates of Aztec nobles, and had a shit life. Found in Gonzalo Fernandez Oviedo y Valdes reading.

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19
Q

Tiquitlato

A

Basically the person who makes sure tributes are paid to the Aztec lords, translated literally as the finder of tributes. In charge of 50 houses or so, inspects corn fields and harvests and brings necessary amount to the indian lord of that area. Beyond the harvest tribute, there are monthly (or other amount of time) tributes - if they cannot pay they become slaves.

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20
Q

Tianguez

A

This is where the tiquitlato takes those who are unable to pay the tribute, so it is essentially a market held every five days, and the mayeque is sold into slavery. Aztec. Gonzalo Fernandez Oviedo y Valdes

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21
Q

Orchilobos or ques

A

temples where Aztecs kept their idols, which are important because these temples got the best land. Found in Gonzalo Genandex Oviedo y Valdes reading.

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22
Q

Pope, teupisques, pioches, exputhles, piltoutles

A

The five classes of officials in Aztec temples (orchilobos or ques) - they had church land which they supported themselves from. Found in Gonzales Fernandes Oviedo y Valdes reading.

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23
Q

hunuinic

A

The space of 400 feet which a Mayan man and his wife must sow. Lands are common property, everyone helps everyone. Found in Bishop Diego de Landa.

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24
Q

caluc

A

The mayordomo or lord of the mayans, he ruled over a town, the people told him when they needed things, and he served as the intermediary government between townspeople and higher lord. He is charged with the kind treatment of the poor people, the peace of the town, and the support of their lords. Mayan society as highly stratified. Found in Bishop Landa.

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25
Q

Principales

A

Mayan society, those who served the lord ? lower government? Bishop Landa.

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26
Q

Ah Kin Mai or Ahau Can Mai

A

High priest in Mayan society - Mayans turned to gods for health, life, and sustenance. Preisthood owed its influence to the assumed intimacy with divine beings. Very respected, had no repartimiento of indians, but was well supplied for. Sons often took over afterwards.

27
Q

Repartimiento

A

The Repartimiento (Spanish pronunciation: [repartiˈmjento]) (Spanish, “distribution, partition, or division”) was a colonial forced labor system imposed upon the indigenous population of Spanish America and the Philippines. In concept it was similar to other tribute-labor systems, such as the mita of the Inca Empire or the corvée of Ancien Régime France: the natives were forced to do low-paid or unpaid labor for a certain number of weeks or months each year on Spanish-owned farms, mines, workshops (obrajes), and public projects. With the New Laws of 1542, the repartimiento was instated to substitute the encomienda system that had come to be seen as abusive and promoting unethical behavior. The repartimiento was not slavery, in that the worker is not owned outright—being free in various respects other than in the dispensation of his or her labor—and the work was intermittent. It however, created slavery-like conditions in certain areas, most notoriously in silver mines of 16th century Peru.[1] In the first decades of the colonization of the Caribbean the word was used for the institution that became the encomienda, which can cause confusion.

28
Q

Cozumel and well of Chicken Itza

A

holy places to make offerings, such as jerusalem or rome. Mayan, Bishop Landa

29
Q

Copal

A

Mayan, they burned it when they offered prayers.

30
Q

Chilans

A

Mayan priests, in Landa reading. Their duty was to give the relics of the gods to the people, the mayans carried the priests on their soldiers because they were so respected.

31
Q

Chacs or Nacoms

A

Mayan sorcerers or physicians. Chacs = four old men, Nacoms = two officers. They all assisted Chilan with religious festivals. Helped in human sacrifice - Chacs seized victim, Nacoms as executors. In Landa reading.

32
Q

Mitimaes

A

Incan: this is the term used for those domiciled in new lands - newcomers and strangers, as distinct from natives. Part of the Incan efforts to integrate their empire, tempering the population, transfering potentially revolting families into peaceful provinces that already had a sense of order.

by Father Cabo. Incan are in the Andes.

33
Q

Mitas

A

Incan, in Father Cabo reading.

system of mitas or turns to teach indians customs of cuzco/court - they cycled through, would share their stories with people at home, vice versa.

34
Q

ayllu

A

Basic unit of Incan social organization - a kinship group whose members claimed descent from a common ancestor. Usually several in an Incan village. Mentioned by Garcilaso de la Vega.

35
Q

llactamayu

A

incan - deputies or town councillors who looked over the cultivation of the poor’s fields. The poor’s (widows and sick) were taken care of first, then the soldiers who were away, then the poor all helped cultivate each others, then they did the curaca’s, then the king - worked like a festival. From Garcilasco de la Vega.

36
Q

curaca

A

The chief of an Incan town or province, found in Garcilaso de la vega reading. Needs to ensure wellbeing of subjects to ensure they will continue cultivating fields and serving in war time.

37
Q

caciques

A

Incan - sent out by central government to make sure indians were paying tribute, had some privileges but were not nobles, were viewed as oppressive. In Father Cabo reading.

38
Q

Huacas

A

incan, father cabo, something that the incan nobles and priests communicated with to make them holy?

39
Q

convivencia

A

term used to describe coexistence of muslims, jews, and christian in medieval Iberian society. Important because it reminds us that the new world wasn’t the first time that the Spanish dealt with foreigners, but also shouldn’t be viewed as happy ideal coexistence - this experience formed patterns and normed of otherness that were utilized in Latin America.

40
Q

Tawaninsuyu

A

What the incans called their empire - leaders are semi gods, empire is divided into four regions. Then into provinces, then districts, then towns - there is someone in charge at each level, showing how extremely hierarchical their society is (incans vertical like the Andes )

41
Q

Altepetl

A

Caupulli is in this. was the local, ethnically based political entity. It is usually translated into English as “city-state”

42
Q

Raqchi

A

Incan - huge warehouses that contained products for communities in need, these were placed strategically throughout the empire.

43
Q

Mesoamerican tribes were famous for:

A

Pyramids, math, astrology, human sacrifice, writing skills

44
Q

Incans famous for:

A

society, actual consolidated empire with common language, political formation, agriculture.

45
Q

Capitúlacion

A

Contract that spanish conquistadors sign with crown, gives them land rights but requires conversion of Indians.

46
Q

Feitoría

A

Portuguese feitorias were mostly fortified trading posts settled in coastal areas, built to centralize and thus dominate the local trade of products with the Portuguese kingdom (and thence to Europe). They served simultaneously as market, warehouse, support to the navigation and customs and were governed by a feitor (“factor”) responsible for managing the trade, buying and trading products on behalf of the king and collecting taxes (usually 20%).

47
Q

Captincy

A

Portuguese version of capitulación - different because it doesn’t require the conversion of natives.

48
Q

Encomienda

A

Was it a grant of land? NO. LABOR SYSTEM GRANT. (leading role/center in eco development) royal grant in reward for meritorious service at arms, of the right to enjoy the tributes of Indians w/in a certain boundary, w/ the duty of protecting them and seeing to their religious welfare.
b. Who gave the grant? Local leaders (crown was not involved)

49
Q

Encomendero

A

Who? At first, anyone who participated in the conquest could get it. Then passed through family. Nobles had to wait till later 1536-37 but still had to have family ties. By way of seniority, social background, military actions and civil wars, social connections
How? Inheritances, marriage, and sale
Responsibilities? Have arms, reside in jurisdiction, marry nobility, keep horse
Income? Mainly tributes but some agriculture or investments

50
Q

Casa poblada

A

The casa poblada was an occupied or peopled house. It was central to the duties and ambitions of the encomendero. It implied a large house, a Spanish wife, a table big enough to entertain many guests, black slaves, Spanish and Indian servants, and a stable of horses. The casa poblada was the biggest element in most Spaniards’ dream for a lordly life.

51
Q

Estanciero

A

The estanciero cared for the herds of livestock or agricultural holdings of the encomendero. Estancieros were below the majordomo (in relation to status), but the position was often low-paying, didn’t have very much power, and not very highly regarded.

52
Q

Council of the indies

A

The council drafted and issued American laws and served as appelate judicial court for civil cases in the colonies. The council was directly subordinate to the monarch. Established in 1500s.

53
Q

Obdezco pero no cumpleo

A

I obey but I do not fulfill” was the viceregal response to legislation that wasn’t enforced.
Some laws that could not be allowed
Defactorite to crown
Worked as lawful veto

54
Q

Audiencia

A

What was the relationship like between audiencia and viceroy?
advisory and judicial bodies to vice roys which ruled in accordance to the king’s name
They formed the apallate courts of their areas (subordinate judicially only to council of Indies in Spain)
Provisional local legislation was granted to them just like they were to the viceroys.
Assumed full viceregal power in absence of them
May get along or not (either harmonious or conflicted)
Members served longer terms than viceroys
Provided admin continuity from one viceregal regime to another
Most durable and stable of all branches of gov’t
Established in Santo Domingo, Mexico City, Panama, Lima, etc

55
Q

Calbido or ayuntamiento

A

Administrative council that governed a municipality. They served as representative assemblies for the landowning Spanish in that region. The Alcalde mayor was in charge of it.
More regional than the council of indies, and smaller than audiencia.
Among the first institutions that the Spanish established when they arrive at a town, was the legal decision make.
The cabildos became the first effective agency of civil government, regularizing the processes of government and tempering the authority of the governor, even though their membership was composed of his subordinates.

56
Q

Sale of offices

A

this began during the mature period with the first sale in 1558 and the practice being codified in 1606. The first sales were very local and sold for the holder’s lifetime, but others could be passed down to sons. This practice expanded as the Crown attempted to derive more money from the Colonies to finance their numerous wars and altercations with Queen Elizabeth I of England. For example, if these offices were sold or the dependent didn’t want the office, the Crown would collect a tax. This created a wealthy class of politicians and further opened the door to corruption.

57
Q

Residencia

A

this was the official review at the end of an official’s term in the Colonies. The official was required to return to Spain and give a verified account of what they accomplished during their term. Punishments could be doled out.

58
Q

Visita

A

A visita was an inspection commissioned by the Spanish crown that sent visitadores to America to observe the political situation of a given area, as well as the extent to which laws were being enforced. The visita allowed the crown and other royal authorities to expedite the process of gathering information on the colonies, which was usually a lengthy bureaucratic process.

59
Q

Casa de contratacion

A

translates to “House of Trade,” was founded in 1503 and based in Seville as a branch of government that controlled trade between Spain and its colonies. All trade between Spain and the New World was legally required to be reported to and taxed by the Casa de Contratacion.

60
Q

Consulado

A

A private guild working with la casa de contratacion

61
Q

Spiritual conquest

A

Term given to the spreading of Christianity in the new world. “The term is appropriate for the missionaries needed the same kind of organization, disciple, and order that was needed by any military company” (Schwaller 124)
a. What were some of the obstacles and the tools and strategies to convert natives?
o Importance of learning native languages – 126
Much was lost in translation (127)
Tried to overcome the barriers by using religious “comic strips” (127)
Used children as tools, educated them to become church leaders (128)

62
Q

Secularization

A

Seventeenth century shift, gradual transfer of rural parishes from regular clergy to secular clergy and slow increase of seculars in rural parishes. Many secular clerics did not pursue ecclesiastical careers but instead owned estates, ranches and enterprises in the mining districts.

63
Q

Patrono real

A

power of the Spanish crown to appoint all ecclesiastical officials

  • royal patronage controlled major appointments of church officials and the management of church revenues
  • bishops, archbishops, cathedral chapter members, parish priests – all appointed by the monarch or other royal officials (church = branch of royal government)
  • parish priests from regular orders were the only exception (responsibility to their own religious superiors)
64
Q

Churches sources of income

A

1625 Church began to charge fees to Indians for routine clerical services (baptisms, marriages, burials, etc.)

  • aranceles = schedule of fees (became common feature of parish life)
  • originally Indians were not charged because they paid tribute (taxes paid went to support local parish priests)
  • since the Indians were becoming more and more Christianized, the church began to charge them just like any other Christian (displays the changing attitudes towards the Indians)