TCP: Key Quotes + Analysis Flashcards

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1
Q

“they crack her skull, they crack her ribs. They tear her nose loose on one side. They blind her in one eye”

A
  • Collective determiner ‘they’ unity in aims of white’s to terminate the lives of blacks
  • Explicit imagery and verbs in semantic field of destruction - physical suffering of black females at the hand of whites imprisoned into the institutional structures of America in the 1900s
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2
Q

“just about the colour of an eggplant”

A
  • Eggplant connotes power + determinationmirroring how Sofia is determined to to subvert and deviate the societal structures imprisoning her and other African Females
  • Colour purple is a symbol of** independence and liberation**
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3
Q

“Miss Millie had “never seen a white person and a coloured person”

A
  • Dismissive tone - racial intolerance embedded within whites
  • Millie implementing** power onto her object Sofia **deliberately separates syntax of ‘white’ and ‘coloured’ - refusal of assocation
  • Ironic as without blacks, the amalgamation of society would be inefficient - whites would suffer
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4
Q

“he put his thing up gainst my hip and sort of wiggle it around. Then he grab hold of my titties. Then he push his thig inside my pussy”

A
  • Anaphora - procedural, minimal connotations of active verbs forming a **semantic field of aggression **
  • Black folk lang ‘gainst’ in substitution of preposition ‘against’ uneducated
  • Dialect - uneducated - invites reader to sympathise with her mistreatment
  • The struggle readers undergo to understand her black folk lang partially mirrors that struggle of her - victim to sexual exploitation
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5
Q

(Harpo)
“loves cooking and cleaning”

A
  • Syndetic pair -** subversion of traditional male archetype** of the 1900s willingly commits to + finds comfort within domestic duties
    -subverts connotations of physical aggression/demeanour
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6
Q

“thought she had turned into a man” after seeing Shug’s “long black body with its black plum nipples” for the first time

A
  • Color black connotes power - imitating the power that the feelings for Shug are becoming for Celie
  • Syntax initially suggests that Celie is only physically attracted to Shug as one human to another
  • Amibiguity in her turning into a man suggests there are **arising sexual feelings she finds within women **that she was unable to do so in men
    ** Coupling physical and emotional effect **she has on her shows Celie’s confused sexuality
    Walker is bisexual - Link to Psychoanalytic theory
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7
Q

“i wash her body, it feel like i’m praying”

A
  • **Religious determiner connotes worship + praise ** - sexually attracted too
  • love escalates from physical attraction to spiritual worshipping
  • Celie’s ‘hands’ to ‘tremble’ - sensory verb - physically captivated in presence of Shug
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8
Q

“us sleep like sisters, me and Shug”

A
  • Simile - although s**exual feelings still lurk **they both trigger a materal response in one another
  • Collective determiner - female solidarity and unity
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9
Q

“a pathetic exchange. Our chief never learned English beyond an occasional odd phrase he picked up from Joseph, who pronounces “English” “Yanglush.”

A
  • Olinka confirm their time and efforts are being **rendered worthless talking to this adamant white manwho **
  • Cultural barrier between the Olinka and the english was so inevitale that basic means of communication became a challenge
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10
Q

“I don’t even look at men. I look at women, tho, cos im not scared of them”

“frogs is what they stay”

A
  • Universal effect of men being **sexual predators who exploit their patriarchal power onto submissive women **imprisoned into the societal structures of the racially and socially segregated America of the 1900s
  • Maintains a dislike of men throughout - Walker portrays the **impact of sisterhood - Celie’s recovery is faciliated by women **
  • Celie’s sexual trauma
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11
Q

“he just do his business, get off, go to sleep”

A
  • Views sex as transactional - doesn’t derive any pleasure from it - has no control over how she’s being used
  • Procedural tone + regular sexual exploitation
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12
Q

“Shug acts more manly than most men”

A
  • Sofia’s assertiveness is virtually unsurpassed by any men in the novel - **defies against the ideal submissive female archetype **of the 1900s
  • Walker challenges the restrictiveness of gender roles and renders them as useless and impractical
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13
Q

“Wives is like children. You have to let em know who got the upper hand”

A
  • Gender oppression - infantilisation of women + the degradation of them as if they’re immature + useless
  • Walker emphasises the culture of patriarchal norms among the men which legitimises the inequality as normal - why the women** cannot fight back the cycle of violence against women is repetitive **
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14
Q

“Folkspants, Unlimited. Sugar Avery Drive, Memphis, Tennesse.”

A
  • Shows the change in Celie’s circumstances she has been economically liberated through her business which has given her purpose + power (no longer stays silent + invisible)
  • Celie’s pant making business means that she has** erdicated her internalised patriarchal norms as she makes pants for women + men **
  • Celie’s signing off with this also shows her **pride in her recovery + how she now has a sense of self-worth **
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15
Q

“Everything in my room purple”

A
  • References Shug’s quote “I think it pisses God off if you walk by the color purple in a field and you don’t notice it”
  • Shows the** transformation from her dull + dark **previous life to now where she has joy, family, community and love all around her
  • Idea that she is now free enough to notice the purple but before she was having to **defend herself + Nettie so wasn’t safe enough to do so **
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16
Q

“Dear God. Dear stars, dear trees, dear sky, dear peoples. Dear Everything”

“Trying to chase that old white man out of my head”

A
  • Celie’s **newfound appreciation for much more than God **as she realises the power of people + particulary sisterhood in helping her recover from her trauma + abuse
  • Idea of Panthesism - that God is within everything - allows** Celie to break the constructed image of God being a white old man** + allows her to see herself as **powerful despite not fitting into the social constructed view of beauty or power **(both white)
    *
17
Q

“Hell no”

A
  • Sofia’s clear defiance of a white women - Walker emphasises the institutional strucutres and systems which oppress Black women + view them as less than
  • Critics would argue that due to Sofia’s definace of the patriarchal + racial structures she never gets a happy ending - is Walker unintentionally showing that the only true way to happiness is to submit to patriarchy?
  • Use of language ‘hell’ alludes to the punishment Sofia recieves as she has** asserted her authroity but is viewed as aggressive** - **sterotypical view of Black women who have a voice - power of voice **
  • Walker demonstrates how an uproar of rebellion through the voice of women can be** stronger than the oppressor** - encourages Black women to **rebel + not submit to the strucutres which oppress them **
18
Q

“The first time I got big, Pa took me out of school, he never care that I love it”

A
  • Walker emphaises the **power of narrative voice **once again as she shows how **education gives women a voice that they can use to assert themselves **
  • Celie’s **lack of education **is emphasised through her language which does improve as the women around her educate her through the power of sisterhood - allows for her to realise the extent of what happened to her + she realises how abhorrent her abuse was
  • Black women’s feelings are ignored + neglected by society as they’re forgotton as there only use is their **labour not their value as human beings with worth **
19
Q

“6 months after Mary Agnes went to git Sofia out of prison, she begin to sing”

A
  • Singing is akin to Celie’s writing - form of liberation which demonstrates the **power of narrative **
  • Despite her horrific trauam at the hands of the prison governor who vilified her she refuses to have her autonomy removed
20
Q

“I sleep like a baby now”

A
  • Celie’s trauma removed her childhood + innocence as she had to survive so matured quicker
  • Celie has now been able to reconnect with her childhood self - she is finally able to erdicate her need to survive + defend herself - can be innocent
21
Q

“She say Mary Agnes. Make Harpo call you by your real name, I say.”

A
  • Celie has come full circle now as she plays the **role that Kate had in her life - uplifts women **
  • Juxtaposes when she passed on the toxic view of domestic abuse to Harpo
  • Celie’s **lack of voice **before was enforced as she adheared to Pa’s instruction “you better not tell anyone but God” - as he became **more educated it was an act of liberation **
  • Connotations of** “Squeak” **imply how women’s voices are forcibly removed by men which limits their rights
22
Q

“I think this is the youngest us ever felt”

A
  • Cyclical structure - begins with “I am fourteen year old” - went through trauma when she was young but now in her** old age she has transformed + is rejuvenated **
  • Values of community + family - particulary the strength in sisterhood as all the women have uplifted each other throughout
23
Q

“inside look like a wet rose”

A
  • Celie reclaims her body - the **allusion to nature suggests how women’s bodies were naturally beautiful until men took away their bodily autonomy **
  • Walker suggests that women need to fight to reject male ownership of their bodies
  • Wet - implies her sexual feelings for Shug as she rejects internalised heteronormativity
  • Rose - symbol of love + beauty suggests self-love + appreciation of her own body which has been vilified by men for so long