Tatva Bodha Flashcards

1
Q

Prasthana treya ???

A

Upanishad , Bhagwat Geetha , Brahma sutra

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2
Q

PANCHA Kosha

A

Anna maya, pranamaya Kosha , manomnaya Kosha , vigyanakosha and anandamaya Kosha

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3
Q

SADHANA CHATUSTYAM

A

VIVEKA
VAIRAGYA
SAMADISATKA SAMPATTI
MUMUKSHUTVAM

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4
Q

What is meant by discrimination between the real and the unreal?

A

The conviction that truth is only real and everything else is unreal is called discrimination.

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5
Q

What is detachment or dispassion ?

A

Absence of desires for the pleasures of this world and the other world.

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6
Q

What is the SAMADISATKA SAMPATTI?

A
Sama 
Dama
Uparama
Titiksha 
Shraddha 
Samadhana
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7
Q

Sama

A

Control of the mind

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8
Q

Dama

A

Control of the external sense organs like eyes ears etc

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9
Q

Uparama

A

Observance of ones duties

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10
Q

Titiksha

A

Endurance of the duality cheerfully

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11
Q

Shraddha

A

Pending discovery have faith in the scriptures

Shruti - test of time
Yukti - must to be logical
Anubhava - it should be experienced.

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12
Q

Samadhana

A

Single pointedness of the mind

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13
Q

MUMUKSHUTVAM

A

Burning desire for liberation

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14
Q

Mithya

A

Asat bhanamatram

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15
Q

Truth

A

Trikala Abhadita Vasu

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16
Q

Neti neti

A

Negation of the unreal

17
Q

Assertion

A

Swaroopa - own nature

18
Q

Tathastha lakshana

A

Neti Neti

19
Q

Assertion

A

Swaroopa lakshana

20
Q

Three bodies

A

Sthoola - gross body
Sukshma - subtle body
Karana - causal body

21
Q

Anna maya Kosha

A

Annam food

Inert and cannot function on its own

22
Q

Object to be known

A

Prameya

23
Q

Knower of the object

A

Pramata

24
Q

Means to know it

A

Pramaana

25
Q

Direct perception

A

Pratyaksha pramaana

26
Q

Inference

A

Anumaana pramana

27
Q

Words

A

Shabdha pramana

28
Q

Main topics of Vedas

A

Dharma

Brahman

29
Q

Specifications about the book

A

Anubandha chatustya

30
Q

AC: adhikari

A

For whom the book is meant

31
Q

AC : Vishaya

A

For whom this text is meant

32
Q

AC: Prayojana

A

The purpose of the text

33
Q

AC : Sambandha

A

The relation of the text to the purpose.

34
Q

Sambandha of Tattva bodha

A

Bodhya- bodhaka- sambandha

The relation of revealed and revealer.

35
Q

Verb root VIC

A

Seperate

36
Q

How does dispassion arise?

A

By discrimination

Doing of one’s duties

37
Q

How many types of MUMUKSHUTVAM?

A

Ati manda - very dull
Manda - dull
Madhyama - middle (sooner the better)
Tivraa - immediate

38
Q

Avastha traya?

A

Jagrut avastha - waking
Swapnavastha - dreaming
Sushupti avastha - deep sleep

39
Q

STHULA SHARIRAM

SATKARMAJANYAM?

A

Result of actions done in the past.