Surah Baqarah

Question 1

1. What are the stipulations mentioned in the text regarding the duration of suckling for children, and what responsibility does the father bear during this period?

Answer 1

1. The text mentions that mothers shall give suck to their children for two whole years for parents who desire to complete the term of suckling. During this time, the father is responsible for bearing the cost of the mother’s food and clothing on a reasonable basis.

Question 2

2. Under what circumstances does the text indicate that there is no sin if parents decide on weaning their child, and what conditions are outlined for choosing a foster suckling-mother for children?

Answer 2

if both parents decide on weaning their child through mutual consent and after due consultation, there is no sin on them. Additionally, if parents choose a foster suckling-mother for their children, there is no sin as long as they fulfill the agreed-upon financial obligations on a reasonable basis.

Question 3

3. what is the prescribed waiting period for widows who are left behind by their deceased spouses, and what can they do after the waiting period is over?

Answer 3

3. The prescribed waiting period for widows is four months and ten days. After this period, they are not held accountable for their decisions regarding their future, allowing them the freedom to make choices in a reasonable manner.

Question 4

4. what guidance does it give regarding expressing marriage proposals to women?

Answer 4

there is no sin in hinting at a marriage proposal or concealing it in one’s heart. However, it advises against making secret promises or contracts without speaking an honourable saying according to Islamic law. The caution is not to consummate the marriage until the prescribed term is fulfilled.

Question 5

what does Islam say about divorcing women before the marriage is consummated or before the dowry is settled, and what is the obligation placed on individuals in this context?

Answer 5

5. If a man divorces a woman before consummating the marriage or settling the dowry, it’s not considered a sin. However, the man must give fair compensation to the divorced woman, and the amount should be based on his financial situation, whether he’s rich or poor.

Question 6

6. When divorce has happened but there was no intimacy and Mahr is set and not set what is the husband meant to give?

Answer 6

6. If the mahr had been set then the husband is meant to give half and if the mahr isn’t set then he gives Mutua.

Question 7

7. What is Haqq maher?

Answer 7

7. Hakamahar is the Mehr that is required to be given at the time of marriage.

Question 8

8. Ayah 239: In this ayah what does ‘Fear’ refer to?

Answer 8

8. Fear refers to a state of war.

Question 9

9. What does the Expression “Give Allah a good loan” mean in this context?

Answer 9

9. The expression is a metaphorical expression, because everything belongs to Allah and he doesn’t need any loan. The expression has been used to hint that war is normally financed by raising loans from people for which they except Monterey return.

Question 10

10. How is this verse related to Jihad? Ayah 245

Answer 10

Jihad requires finance, this verse prompts the Muslims to spend their wealth for this cause. Financing Weapons for war. Even though the verse is revealed in the context of Jihad, the generality of its words include every spending for a righteous cause.

Question 11

Ayah 246 11. Which prophet is this Ayah referring for?

Answer 11

11. Samuel

Question 12

12. Which king was appointed after the Israelites demanded the prophet for a king?

Answer 12

12. Talut

Question 13

13. What was Taluts name in the bible?

Answer 13

13. Saul

Question 14

14. Why were the Israelites angry that Allah Appointed Talut as their king?

Answer 14

14. They were annoyed because he didn’t have an affluence of wealth.

Question 15

15. What is the “Tabut” (ark) referred to in this context?

Answer 15

15. It was a wooden chest, named in the bible as Ark of the covenant, containing the tablets of Torah and some souvenirs of the prophets. This ark was taken away by their enemies. It was declared by Allah that it would be a sign of the appointment of Talut as a king that the ark would come back to them carried by angels.

Question 16

Ayah 249 : 16. What was the reason for the test Allah gave them here?

Answer 16

16. It was a test of training for the endurance and patience required during the battle.

Question 17

17. Who was Jalut?

Answer 17

17. Jalut was a very strong person in the army of the opponents of the Israelites. He challenged them to send a person to fight him. Dawud was very young at the time and he reached the battlefield by chance, and accepted the challenge of jalut and killed him.

Question 18

18. How is Freewill perceived in this ayah?

Answer 18

18. Allah has the power to force all of them to accept the truth. There would be no test or any religious differences if that is the case. So therefore Allah gave them freewill, and were given guidance through messengers to see whether or not they accept it through their freewill.

Question 19

19. Who is Taghut refereeing to?

Answer 19

19. Taghut is the Rebel, the Shaytaan

Question 20

20. Example the parable of the rock and the rain.

Answer 20

20. Rain stands for charity, the rock for the person who spends in charity only for posing himself as a generous man, and the dust stands for the apparent virtuous act of charity. The dust has the ability to grow plants when irrigated by rain, but the rock lying beneath the dust is unable to grow, and once the rain is showered upon it, it makes the dust slip down, leaving the rock flat and barren. Similarly, charitable ACTS are able to grow is done with good intention, but the bas intention destroys this ability, and becomes like a rock that throws away the cultivable dust when It is rained.

Question 21

21. What does the scenario of a garden being destroyed by a fiery whirlwind in the verse symbolize?

Answer 21

21. If someone spends in charity and deserves reward in the hereafter but then if he boasts about it then it is like a whirlwind that destroys the garden which will cause all the acts of charity to nullify.

Question 22

22. What is the reference for the old man parable?

Answer 22

22. The reference for the old age is to indicate that after reaching such an age, one can no longer earn more. His only hope is the garden he has and once its destroyed then he has no hope to recover this loss.

Question 23

23. According to the verse, what is the guidance for believers regarding their donations, and why is it emphasized not to give worthless things?

Answer 23

23. The verse advises believers to donate from the best of what they have earned and what has been produced for them from the earth. It emphasizes not giving worthless things because believers should offer donations that they themselves would accept with appreciation.

Question 24

24. What does Shaytaan frighten you with and Allah promises you with?

Answer 24

24. Shatyaan frightens with poverty and bids you to commit a shameful act and Allah promises you forgiveness and grace.

Question 25

25. Is it better to give charity publicly or privately, and what additional benefit comes from giving to the poor in private?

Answer 25

25. Giving charity privately is considered better, and it has the added benefit of forgiving the giver of sins.

Question 26

26. What is the Prophet told about his responsibility regarding people's guidance, and what assurance is given to believers regarding their acts of charity?

Answer 26

26. The verse informs the Prophet that he is not responsible for people's guidance; it is Allah who guides whom He wills. Regarding charity, believers are assured that whatever they spend for the sake of Allah is for their own benefit. The verse promises that their charitable deeds will be rewarded in full, and they will not be wronged.

Question 27

27. Who is this verse referring to in terms of charity and how can they be identified?

Answer 27

27. It refers to those who devoted themselves for Islamic learning. They weren’t able to travel because of their dedication. A stranger would thing they were well because they never posed as needy.

Question 28

28. What happens to those who use interest, and how does the verse differentiate between trade and interest?

Answer 28

28. The verse says those using interest will face consequences on Judgment Day, likened to madness caused by Satan. It highlights that Allah allows trade but prohibits interest. Those who stop after a warning can keep their earlier gains, leaving the final decision to Allah. Persistent engagement in interest leads to residence in the Fire, a permanent outcome.

Question 29

29. What does the verse say about the outcome of interest and charity?

Answer 29

29. The verse states that Allah destroys interest and nourishes charities.

Question 30

30. What is the instruction given to believers regarding outstanding interest in the verse, and what consequences are mentioned if it is not followed?

Answer 30

30. The verse instructs believers to fear Allah and abandon outstanding interest if they are true believers. Failure to do so is cautioned with the threat of war with Allah and His Messenger. However, if believers repent, they can keep their principal without causing or suffering harm.

Question 31

31. What guidance does the verse provide for believers when contracting a loan for a fixed period?

Answer 31

31. The verse advises believers to put loan agreements in writing, ensuring justice and fairness. Witnesses should be present, and the scribe must not refuse to document the terms.

Question 32

32. Why does the verse mention the option of having two women as witnesses in certain situations?

Answer 32

32. In situations where two men cannot be found as witnesses, the verse suggests having one man and two women. This is to provide a supportive system, allowing one to remind the other if needed.

Question 33

33. According to the verse, when is it acceptable not to record an immediate transaction among believers?

Answer 33

33. The verse suggests that if believers conduct an immediate transaction among themselves, there is no need to record it. However, witnesses should be called upon when a deal is finalized.

Question 34

34. What alternative does the verse suggest if a scribe cannot be found during a journey?

Answer 34

A security can be taken as an alternative.

Question 35

35. In the context of trust between the parties, what does the verse emphasize regarding repaying a debt?

Answer 35

35. If there is mutual trust between the parties, there is no need for security, but the debtor should honor this trust by repaying the debt, and both parties should fear Allah, their Lord.

Question 36

36. What does the verse say about what Allah expects from people?

Answer 36

36. The verse says that Allah doesn't ask us to do more than we can handle. If we do good things, it's good for us, and if we do bad things, it's not good for us.

Question 37

37. What are the believers asking for in their prayer according to the verse?

Answer 37

37. The believers are asking Allah not to punish them if they forget or make mistakes. They also ask for help not to face difficulties like those before them and seek forgiveness, mercy, and guidance.

Question 38

What ayahs in Surah Baqarah did the Prophet SAWS say to recite and what are the benefits?

Answer 38

First 4 ayahs, ayatul Qursi then the last 2 ayahs will not be inflicted with any kind of difficulty in his wealth or himself.

Question 39

Give me 3 benefits of reading Ayatul Qursi.

Answer 39

1. Whoever recited ayatul qursi in the morning will be in the protection of Allah till the night. 2. Recite after your fard salah and the only thing seperating you from paradise is death. 3. Recite when entering the home and no poverty will enter your house.