Study Terms Flashcards

1
Q

2 Peter 1:20-21

A

20 But know this first of all, that no prophecy of Scripture becomes a matter of someone’s own interpretation, 21 for no prophecy was ever made by an act of human will, but men moved by the Holy Spirit spoke from God.

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2
Q

2 Timothy 3:16

A

All Scripture is inspired by God and beneficial for teaching, for rebuke, for correction, for training in righteousness;

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3
Q

2 Peter 3:15

A

and regard the patience of our Lord as salvation; just as also our beloved brother Paul, according to the wisdom given him, wrote to you,

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4
Q

1 Corinthians 2:13

A

We also speak these things, not in words taught by human wisdom, but in those taught by the Spirit, [i]combining spiritual thoughts with spiritual words.

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5
Q

Angelology

A

study of angelic beings, including their nature as creatures of God and their unique roles as ministers of God.

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6
Q

Anthropology

A

study of humans, including their relationship to the rest of God’s creation, the concept of the imago dei (image of God), and the constitution of a person both as a spiritual and a physical being

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7
Q

Apocrypha

A

derived from Greek “hidden” or “concealed”, refers to esoteric Writings the church has regarded with suspicion; apocrypha refers to specific non-canonical books that the Septuagint (Greek translation of the Hebrew Scriptures) included but that the Jews held as non- inspired. Whereas most patristic- and medieval-era authorities regarded these works as helpful but not authoritative, the Roman Catholic church and Eastern Orthodox church have many of them in their old testament canons.

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8
Q

Apostles

A

-apostles: those appointed by Christ for a special function in the church. Their unique place is based not only on having witnessed the resurrection, but also on having been commissioned and empowered by the resurrected Lord to proclaim the gospel to all nations.

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9
Q

Prophets

A

prophets: spokesman for God; he spake in God’s name and by his authority ( Exodus 7:1 ). He is the mouth by which God speaks to men ( Jeremiah 1:9 ; Isaiah 51:16 ), and hence what the prophet says is not of man but of God ( 2 Peter 1:20 2 Peter 1:21 ; Compare Hebrews 3:7 ; Acts 4:25 ; 28:25 ).

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10
Q

Apostolicity

A

(Criterion of canonicity) argument for a books canonical status that appeals to its being written by or at least written under the authority of a recognized, authentic apostle (or prophet).

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11
Q

Authority

A

Biblical authority is the view that final authority in all matters of faith and practice rests in scripture alone, not in the popes pronouncements (Papal authority) or in councils’ declarations (conciliar authority). Protestants acknowledge the contributions of church fathers, councils, and creeds in the interpretation of Scripture but believe God’s Spirit spoke infallibly only through the Bible.

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12
Q

Biblical Theology

A

Arrangement of teachings and themes in biblical language, history, and genres, whether focused on particular books (e.g., Theology of Genesis), authors (Pauline theology), testaments (old testament theology), or the entire canon (biblical theology close).

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13
Q

Bibliography

A

Study of the Bible, including its status as divine revelation, its relationship to natural (general) and specific (special) revelation, and it’s authority, inspiration, and canonicity.

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14
Q

Christology

A

Study of the person of Christ, especially his pre-incarnate existence, deity, incarnation, humanity, two natures, and the relationship of his person and work.

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15
Q

Covenantal Theology

A

Covenant theology is an approach to biblical interpretation that appreciates the importance of the covenants for understanding the divine-human relationship and the unfolding of redemptive history in Scripture.

Covenant theology is a framework for biblical interpretation, informed by exegetical, biblical, and systematic theology, that recognizes that the redemptive history revealed in Scripture is explicitly articulated through a succession of covenants (Adam, Noah, Abraham, Moses, David, and New), thus providing an organizing principle for biblical theology.

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16
Q

Canonicity (and Canonical Development)

A

The churches acknowledgment and acceptance of an inspired, authoritative writing as a member of the old or new testament canon. In explaining and defending that status for a particular book, early believers appealed to the apostolicity, inspiration, antiquity, orthodoxy, catholicity, and traditional use in the churches that the apostles founded.

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17
Q

Catholicity

A

(Criterion of canonicity) argument for a biblical book’s canonical status that appeals to its acceptance as inspired and authoritative throughout the church as a whole.

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18
Q

Church Fathers

A

Leaders (pastors, teachers, elders, bishops) during the patristic age (generation after the apostles to about AD 500). Some traditions regard their testimony as having a greater authority for their proximity to the apostles and/ or their presence during the most formative period of orthodoxy, including finalization of the scriptural canon and development of Trinitarian and Christological language and creeds.

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19
Q

Counsel Of Trent

A

gathering of more than 200 Roman Catholic bishops in the Italian city of Trento (also for a time in Bologna), on and off for 18 years (1545 to 1563) during the reign of three different popes the council shaped what many called the counter reformation, Rome’s response to challenges raised by the protestants. Trent famously declared many old testament apocryphal writings as inspired and canonical, though these had been doubted by many in the early and medieval church and excluded from the canon of Scripture by Jews and protestants. Trent also regarded the teachings of the church’s Holy Tradition to be equal in authority (or at least complementary) to the teachings of scripture.

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20
Q

Definition of Chalcedon

A

The fourth ecumenical council, at Chalcedon (451), generally excepted by the east and the west, affirmed that Christ’s full divine and fully human natures are united in one person (hypostasis), hence in hypostatic union. Its Chalcedonian definition is the definitive statement of Christology against both exaggerated separateness (Nestorianism) and exaggerated mixture (Eutychianiasm) of his natures.

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21
Q

Demonology

A

Study of fallen angels, including Satan and his demons, with an emphasis on their function as adversaries of God’s kingdom and on spiritual warfare. Sometimes referred to as “diabology.”

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22
Q

Dispensational Theology

A

While affirming that salvation has always been by grace through faith alone, Dispensationalism teaches that God has worked in different ways in different eras of history. Dispensationalism often taught that the various dispensations involved a test for mankind, a failure, and then a judgment. This then would be followed by another dispensation. These seven dispensations are (1) innocence; (2) conscience; (3) human government; (4) promise; (5) law; (6) grace; and (7) kingdom. Not all dispensationalists agree on how many dispensations there are and what they should be called.

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23
Q

Dogmatic Theology

A

Theology authoritatively held and taught by a particular Christian denomination or tradition.

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24
Q

Ecclesiology

A

Study of the nature in function of the church (both local and universal ), including issues such as its governance, structure, and purpose and God’s plan of redemption.

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25
Q

Epistemology

A

branch of philosophy that studies the nature of knowledge, it’s presuppositions and foundations, and it’s extent and validity.

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26
Q

Eschatology

A

Study of ultimate Christian hope in the end times, including the rapture, tribulation, final resurrection, millennium, and God’s plan of the ages as history moves ahead.

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27
Q

Exegesis

A

The art and science of interpreting a text, usually via methodology that includes research, analysis, synthesis, hypothesis, and validation.

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28
Q

Hamartiology

A

Study of humanities fall and resulting depravity, including origin, extent, consequences, and transmission of the sinful nature.

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29
Q

Heresy

A

As contrasted with “orthodoxy,” denotes conscious, willful departure from orthodoxy’s foundational tenets, such as the Trinity of the Father, Son, and Spirit, the deity of humanity and Christ, His atoning death and resurrection, and so forth. Heretics, by definition, are not Christians.

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30
Q

Hermeneutics

A

Study or practice of interpretation with aim to understand a work of art, literature, music, or other form of communication.

31
Q

Historical Theology

A

Study of continuities and discontinuities, including doctrine of development and deviation, throughout the church’s history.

32
Q

Historiography

A

For truthfulness of inspired scripture, emphasizing its inability to speak falsely in anything it affirms to be true. Viewed as a clear implication of the doctrine of inspiration; often distinguished from infallibility.

33
Q

Inerrancy

A

For truthfulness of inspired scripture, emphasizing its inability to speak falsely in anything it affirms to be true. Viewed as a clear implication of the doctrine of inspiration; often distinguished from infallibility.

34
Q

Infallibility

A

Prior to the rise of liberalism, the term was used interchangeably with inerrancy; today it is often linked with the non-inerrantist view that scripture is trustworthy and authoritative in regard to spiritual, doctrinal, and moral matters but may be subject to human error in regard to “spiritually insignificant” matters (e.g. history, science, geography).

35
Q

Inspiration

A

The supernatural work of God’s Spirit, through human agents (often called “prophets”), in which He superintends the writing process through an often imperceivable Providence so the human author is moved to choose particular words to convey God’s infallible truth, resulting in the scripture is not merely containing God’s message but also being comprised of his very words, as a spoken or written by God himself.

36
Q

Irenaeus of Lyons

A

As bishop of Lyons he was especially concerned with the Gnostics, who took their name from the Greek word for “knowledge.” Claiming access to secret knowledge imparted by Jesus to only a few disciples, their teaching was attracting and confusing many Christians. After thoroughly investigating the various Gnostic sects and their “secret,” Irenaeus showed to what logical conclusions their tenets led. These he contrasted with the teaching of the apostles and the text of Holy Scripture, giving us, in five books, a system of theology of great importance to subsequent times. Moreover, his work, widely used and translated into Latin and Armenian, gradually ended the influence of the Gnostics.

37
Q

John 17:17

A

Sanctify them in the truth; Your word is truth.

38
Q

Liberalism

A

Tradition sprouting from enlightenment modernism (especially in 19th and 20th century Europe and North America) that sought to update Christian faith and theology to fit new philosophical, scientific, and intellectual standards. Liberal theology deemphasized or denied most classic orthodox fundamentals, including Scripture’s inspiration and inerrancy, Christ’s deity and humanity, and the Trinity.

39
Q

Literalism

A

Approach to biblical interpretation that seeks to establish the normal, historical, grammatical meaning of scripture’s words as originally intended for its audience, shunning the discovery of further hidden, spiritual, symbolic, or allegorical meanings.

40
Q

Medieval Period

A

Era of church history (circa 500 to 1500) known for the increase of the Roman church’s papal authority, split between the eastern and western churches (1054), rise of Islam/launching of the Crusades, and founding of numerous monastic orders and universities. Also saw early attempts at reforming the church both doctrinally and practically.

41
Q

Methodology

A

Principles and procedures, usually involves an orderly and deliberate process, intended to produce desired types of results. In theological thought, methodologies may include exegetical processes, research methods and proper integration of information sources

42
Q

Modern Period

A

Era of church history from around 1700 to the present. The age is more of a mindset marked by exchanging traditional authorities (the church, the creeds or confessions, scripture) for individual authority (human reason). Science, philosophy, and theology shifted from the historical Christian worldview toward a more (or fully) secular paradigm.

43
Q

Natural Theology

A

Organized knowledge of God derived through general revelation in nature and in man, usually regarded as a general Theology accessible to all thinking, reasoning humans.

44
Q

Nicene Creed

A

also called the Nicaeno-Constantinopolitan Creed, is a statement of the orthodox faith of the early Christian church in opposition to certain heresies, especially Arianism. These heresies, which disturbed the church during the fourth century, concerned the doctrine of the trinity and of the person of Christ. Both the Greek (Eastern) and the Latin (Western) church held this creed in honor, though with one important difference: the Western church insisted on the inclusion of the phrase “and the Son” (known as the “filioque”) in the article on the procession of the Holy Spirit; this phrase still is repudiated by the Eastern Orthodox church. In its present form this creed goes back partially to the Council of Nicea (A.D. 325) with additions by the Council of Constantinople (A.D. 381). It was accepted in its present form at the Council of Chalcedon in 451, but the “filioque” phrase was not added until 589.

45
Q

Orthodoxy

A

From Greek word meaning “correct opinion”; in theology, the correct views on the Christian faith essential truths or key tenets. As a rule of thumb, it is that which has been believed “everywhere, always and by all.” Some foundational doctrines to which all true believers must adhere are the triune God (Father, Son, and Spirit) and as creator and redeemer, humanity’s fall and resulting lostness, Christ’s full deity and humanity, His atoning death and resurrection, salvation by grace through faith, Scripture’s inspiration and authority, and humanity’s ultimate judgment and restoration associated with Christ’s future return.

46
Q

Orthopraxy

A

from Greek word meaning “correct action”; —in theology means proper practices in the Christian faith those things that are always to continue to unite all orthodox believers (for example, Christ centered baptism, Lord’s supper, scripture proclamation, Trinitarian prayer and worship).

47
Q

Paterology

A

Study of God the Father as first person of the Trinity, emphasizing his distinct functions.

48
Q

Patristic Period

A

foundational era related to the church fathers (c. 100 - 500) during which the scriptural canon was settled, major ecumenical councils met, major creeds were formulated with regards to Trinitarianism and Christology, and the church emerged from persecution into favored status as the Roman Empire’s official religion.

49
Q

Pneumatology

A

Usage of philosophy’s methods, theories, concepts, terms, and presuppositions for asking/answering theological questions.

50
Q

Practical Theology

A

be a logical reflection on personal, pastoral, social, moral, or ecclesiastical matters of practical concern.

51
Q

Prolegomena

A

introductory comments needed to discuss presuppositions and methodology before beginning the task of systematic theology, including theology’s first principles (e.g., nature, methods, and sources of theological truth).

52
Q

Prophecy

A

Prophets message that applies both forthtelling (moral message to the present generation, usually warning of judgment if repentance does not follow) and foretelling (prediction of future events). As Scripture is the work of foretelling and forthtelling prophets, it is prophetic.

53
Q

Protestant Period

A

era of church history (C. 1500 to 1700) characterized by reforms of the Roman Catholic Church’s doctrines and practices seen by protestants as having strayed from the Bible and early church beliefs.

54
Q

Pseudepigrapha

A

writings falsely claiming to have been written by famous prophets or apostles but composed by imposters to bolster support for doctrines and practice is not otherwise supported by canonical scripture.

55
Q

Reformed

A

Theological approach generally associated with followers of John Calvin; particularly with the form of Calvinism arising from the Synod of Dort (1618). Reformed theology, like Calvin’s thought, features and emphases on God’s sovereignty, especially as it shapes an understanding of his plan of salvation (e.g., Typically affirms predestination and human inability to choose to follow God).

56
Q

Revelation (Doctrine of)

A

God’s self-disclosure, referring either to his act of, that means enough, or the product of self-disclosure. Revelations content concerns God himself, his works, and his will. Classically, theologians have distinguished between general revelation and special revelation.

57
Q

Romans 1:20-21

A

20 For since the creation of the world His invisible attributes, that is, His eternal power and divine nature, have been clearly perceived, being understood by what has been made, so that they are without excuse. 21 For even though they knew God, they did not honor Him as God or give thanks, but they became futile in their reasonings, and their senseless hearts were darkened.

58
Q

Rule of Faith

A

Also called the Regula Fidei” or “canon of truth”; brief but comprehensive summary of the Trinitarian creation and redemption narrative, beginning with God the father’s creation of all things, through articulation of God the Son’s saving incarnation, death, resurrection, ascension, and anticipated return, ending with God the Spirit’s work in forming, transforming, and moving God’s people toward consummation in resurrection and glory. The early church used it as a starting point for instruction and a guide for reading scripture in light of his own story and emphases; later became the basis for more fixed confessions and creeds.

59
Q

Scholastic Theology

A

discipline within historical theology focusing on the western scholarship tradition, from the rise of the universities through the Renaissance (1200-1500).

60
Q

Septuagint

A

from Greek for “70” ( abbreviated with Roman numeral LXX); and early (before end of first century A.D.) Greek translation of the Hebrew Bible, including apocrypha, believed to have been translated by 70 scholars. The common Old Testament version the early church used and is still used by the Eastern Orthodox church’s Greek speaking branch.

61
Q

Sola Scriptura

A

Latin for “scripture alone” in protestant tradition, the answer to the question “what is the final authority in all matters of faith in practice?” Sometimes challenged by those who might elevate personal revelations, science and philosophy, experience, church tradition, or papal teaching to the same level. Does not mean Scripture is the only source of truth or only source of information for doing theology.

62
Q

Soteriology

A

Study of the nature and extent of salvation, including the doctrine of atonement and topics such as conversion, calling, repentance, faith, election, justification, regeneration, and security.

63
Q

Special Revelation

A

Divine revelation given to particular people at particular times, that is, limited in space and time —visions, dreams, miracles, manifestations of God’s presence, the incarnate Son, acts in history, prophecies, and especially canonical scripture.

64
Q

Sufficiency

A

Scripture is sufficient in that it is the only inspired, inerrant, and therefore final authority for Christians for faith and godliness, with all other authorities being subservient to Scripture

65
Q

Systematic Theology

A

ancient, ongoing discipline that seeks to understand, organize, and articulate truth about the triune God and his works of creation and redemption in light of his special revelation in Scripture, personal revelation in Christ, and general revelation in creation. Sets forth organized doctrines in language tested in the history of theology and the contemporary philosophical/cultural environment to faithfully express God’s revelation about himself, creation, and humanity.

66
Q

Theology

A

generally, any conversation about the divine being. Specifically, Christian theology is the state of the Triune God in relation to humanity in particular and creation as a whole, often in the context of the biblical creation and redemption narrative and reflected upon throughout history.

67
Q

Theology Proper

A

Study of deity itself, including God’s existence, a defense of monotheism, God’s names and attributes, and His triunity.

68
Q

Truth

A

That which measures up to a standard * The “context” defines the standard

69
Q

Verbal, Plenary Inspiration

A

most common modern evangelical view on the inspiration of scripture; holds that inspiration extends to the very words (verbal) and fully extends to all parts (plenary).

70
Q

Wesleyan Quadrilateral

A

according to the Wesleyan tradition (theological tradition that followed in the footsteps of John Wesley), there have been four sources for the knowledge of God: scripture, tradition, reason, and experience, hence a “quadrilateral”.

71
Q

Neo-Orthodox Bibliology

A

20th century reaction against 19th century liberalism that reasserted the orthodox doctrines of the Trinity, Christ’s deity and humanity, and the need for saving grace, though without embracing a classic view of Scripture’s inspiration and inerrancy. Associated with theologians like Karl Barth and Emil Brunner.

72
Q

Philosophical Theology

A

Usage of philosophy’s methods, theories, concepts, terms, and presuppositions for asking/answering theological questions.

73
Q

Sources of Theology

A

any means by which truth about God, creation, or humanity is communicated or discoverable by those in theological reflection. Christian theologians emphasize the central role of scripture and special revelation as the primary source, yet most believers throughout history have also drawn on other sources (e.g., Philosophy, science, tradition, history, experience, reason, and culture).