ST1 Final Flashcards

1
Q

ST, BT, and Exegetical Theo

A

ST: 1) BT + 2) Construction/apologetics
BT: seeks to unpack not only the teachings of individual authors/sections of Scripture, but more importantly it seeks to unfold the historical unfolding of Scripture – “on its own terms” whole canon
ET: focuses on specific texts of Scripture (commentaries)

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2
Q

Philosophy and ST

A

metaphysics: the study of reality (Creator-creature distinction; created order)
epistemology: the study of knowledge (revelational knowledge; special revelation)
ethics: the study of morality (ground of ethics)

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3
Q

apologetics and ST

A

defense of what we believe–application of theology to unbelief

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4
Q

reason/rationality vs rationalism in our use of reason in ST

A

reason/rationality: full use of the mind– use reasoning abilities to draw conclusions from Scripture that don’t contradict Scripture
rationalism: human reason the final authority

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5
Q

3 horizons

A

textual: where we start with a text
epochal: where we are in the unfolding story
canonical: where the text fits in light of the whole canon

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6
Q

pluralism and postmodernism

A

postmodernism embraces pluralism

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7
Q

intratextual vs extratextual

A

in the biblical text vs within the canon

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8
Q

contextualization

A

engaging with contemporary culture

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9
Q

ecumenical councils

A

Nicea: 325 – deity of Christ– same substance as Father; rejected Arianism; homoousios
Alexandria: 362; ousia one essence; persona or hypostasis
Constantinople: 381; clarified nature of the Holy Spirit
Ephesus: nature of Christ’s personhood; rejected Nestorianism; Mary= “mother of God”
Chalcedon: 451; hypostatic union two natures; rejected monophysitism

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10
Q

filioque clause

A

“and the Son” added to the Nicene Creed; one of the reasons East and West divided

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11
Q

incomprehensibility of God

A

can know God truly but not exhaustively

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12
Q

faith seeking understanding

A

Systematic theology

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13
Q

friedrich schleiermacher

A

definition of theo: analysis of the religious consciousness, the feeling of absolute dependence
classic liberal theo: moral experience the key

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14
Q

immanuel kant

A

criticism of possibility of theology

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15
Q

common grace

A

grace for unbelievers

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16
Q

progressive revelation

A

because redemptive history is redemptive

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17
Q

mystery vs contradiction

A

mystery is reconciling to truths that do not contradict

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18
Q

problems of God vs doctrine of God

A

religious pluralism:
philosophical:
cultural:

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19
Q

secular/secularization impact on doctrine of God

A

secular: a mindset focused on here and now; secularization is becoming more and more secular; marginalizes God; no public discourse; privately engaging publically irrelevant; Sunday is for God the rest of the week is for other

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20
Q

definitions and understandings of 5 other options

A

atheism: denial of existence of God
agnosticism: impossible to know whether or not there is a God
polytheism: belief in many gods
deism: uninvolved transcendent Creator God; world operates on His established order
pantheism: God identified with creation; is everything; not transcendent or personal

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21
Q

pantheism description

A

process theism; postmodern

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22
Q

People and impact on God–
Immanuel Kant:
Ludwig Feuerbach:
Friedrich Nietzsche:
Sigmund Freud:
Alfred N. Whitehead:
Charles Hartshorne:

A

Immanuel Kant: concepts are empty without experience to give them content
Ludwig Feuerbach: master of suspicion; God is projection of all that humanity is
Friedrich Nietzsche: master of suspicion; death of God
Sigmund Freud: master of suspicion; God is an infantile illusion
Alfred N. Whitehead: science and the modern world; Christianity as a basis for science; process philosophy
Charles Hartshorne: father of process theology

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23
Q

description and understanding of open theism and its proponents

A

description: God not sovereign; relational; loving parent who chooses to relate to his creatures by experiencing things as they take place in history; self limited; limits providential rule
proponents: Clark Pinnock, John Sanders, William Hasker, David Basinger, Gregory Boyd, Richard Rice, etc. Recently, Thomas Jay Oord,

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24
Q

libertarian freedom vs compatibilistic freedom

A

free will vs biblical

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25
Q

differences between open theism, process theism, and traditional Christian theism

A

open theism: Creatio ex nihilo; self limited; orthodox trinity; open future; reduced view of sovereignty, redefined view of omniscience; will supernaturally intervene at times
process theism: open future;
traditional Christian theism: creatio ex nihilo

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26
Q

basic arguments for open theism

A

repentance texts; relational texts

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27
Q

open theism vis-à-vis predictive prophecy, repentance texts, etc.

A

open future, even for God, denial of foreknowledge; literal repentance

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28
Q

anthropomorphism and anthropopathism

A

God with human physical characteristics; God with human emotions

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29
Q

analogical language vs equivocal and univocal language; literal vs non-literal

A

analogical: biblical; similarity plus difference
equivocal: totally opposite language for God
univocal: exactly the same as creatures
literal: under analogical
non literal:

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30
Q

various arguments for the existence of God

A

ontological: conceive of God, must be a God
cosmological: no infinite regress; contingent causal relations
teleological: seen in design
moral arguments: moral law requires a law giver, the author of the moral code

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31
Q

Role of theistic proofs in traditional or classical apologetics

A

prove there is a God then reason He’s the God of the Bible

32
Q

a priori vs a posteriori

A

argument from the thing, argument from outside the thing

33
Q

Creator-creature distinction

A

yup

34
Q

transcendence and immanence in relation to doctrine of God

A

yup

35
Q

viewpoints related to the doctrine of the Trinity:

A

monarchianism and its forms: dynamic monarchianism or adoptionism= God is one, Jesus adopted
modalism/Sabellianism: God is one, jesus is God; modes Father in OT, Son in Gospels, Spirit Acts on
Patripassianism: Father suffered with Christ
Arianism: Jesus and Spirit created by Father; not co equal
Subordinationism: Son was eternal and divine but not equal

36
Q

Homoousios vs homoiousios

A

homoi: similar to the Father
Homooul; same as Father

37
Q

nature and person definitions related to Trinity

A

nature: essence, substance; what a thing is, full complex of attributes
person: hypostasis; the who of a thing

38
Q

inseparable operations in Trinity

A

all three persons inseparably act through the same divine nature, yet according to the person’s eternally ordered relations and personal mode of existing

38
Q

eternal relations of origin vs modes of subsistence

A

paternity, filiation, spiration;

39
Q

ad intra vs ad extra

A

attributes in God attributes expressed from God

40
Q

Biblical evidence for the doctrine of the Trinity

A

yup

41
Q

Immanent (=ontological) and Economic Trinity

A

God apart from the world; and God coming to save the world

42
Q

eternal relational authority submission view of the Son/Spirit to the Father

A

definition: one in essence; persons only distinguishable by relations to one another AND by functional roles of authority and submission; three wills; authority is only for the Father

43
Q

perichoresis in relation to the Trinity

A

each is eternal each is within the other each is unoriginated each is unconfused

44
Q

understanding and biblical basic of attributes of God:

A

aseity:
simplicity:
immutability:
omnipresence:
holiness:
divine love:
Etc.:

45
Q

essential vs accidential predication in relation to divine attributes

A

divine attributes of God cannot be set aside– they are essential to Him

46
Q

classical theism

A

is the historic view of God identified with pro-nicene trinitarian orthodoxy, chalcedonian christology, and the great tradition

47
Q

via causalitatis, via negationis related to arguing for God’s existence/attributes

A

from effect to cause; by way of negation

48
Q

classification of divine attributes

A

natural and moral; absolute and relative; incommunicable and communicable

49
Q

concept of a miracle

A

divine action; God’s mighty signs, not breaking natural laws

50
Q

opera ad intra vs. opera ad extra

A

opera ad intra (=works that terminate within God’s own being) and opera ad extra (=works that terminate outside God’s own being).

51
Q

efficient causation; extraordinary vs ordinary providence

A

got it

52
Q

panentheism (=process theism) and their conception of divine action

A

got it

53
Q

divine decree; foreordination, predestination, election, reprobation

A

foreordination: God’s plan with respect to his overall plan
Predestination: God’s plan related to the eternal condition of moral agents
election: God’s positive choice of individuals to salvation
reprobation: God’s choice of some to suffer eternal lostness

54
Q

open theist vs Arminian vs Calvinism view of divine providence

A

open theist: God has given up his sovereignty
Arminian: God cannot predetermine what free creatures will do; all based on foreknowledge
Calvinism: God’s plan encompasses everything

55
Q

lapsarian debate

A

supralapsarian: elects some to live and some to die
infralapsarian: elects some to eternal life and others to death after fall
sublapsarian: provide salvation sufficient to all, chose some

56
Q

aspects of divine providence

A

preservation, concurrence, government

57
Q

immediate vs mediate agency; remote vs proximate agency

A

Got it

58
Q

asymmetrical relation of God’s planning of good and evil

A

got it

59
Q

middle knowledge vs timeless knowledge vs simple foreknowledge

A

middle knowledge: molinism; knows all the possible scenarios and chooses the best one
timeless knowledge: outside of time; sees it all in the eternal now; knowledge dependent on Creation
simple foreknowledge: God knows what’s going to happen; can’t guarantee His will

60
Q

theodicy; logical vs religious vs evidential problem of evil

A

logical: logical incoherence with Christian doctrine of God i. If God exists, then there is no evil.
ii. There is evil.
iii. So, God does not exist (from 1 & 2).
religious: why is this happening to me?
evidential: inductive problem– probable God doesn’t exist based on the evidence of evil’s existence

61
Q

dualism, Gnosticism, and other views of Origins

A

naturalism: material universe is eternal
pantheism: creator=creation
Dualism:two distinct co-eternal substances; material and spirit
creation from eternity: always creating God
Gnosticism: ot God and nt God different; creation by lesser God; dualism between creation and salvation; creation created bad

62
Q

Creatio ex nihilo

A

out of nothing

63
Q

neo-orthodox vs liberal view of Gen 1-3; reasons for the historical nature of Gen 1-11

A
64
Q

gap theory; theistic evolution; progressive creationism; literary framework hypothesis

A
65
Q

macro vs microevolution; irreducible complexity

A
66
Q

day-age theory

A
67
Q

cultural-creation mandate

A
68
Q

image vs likeness; views of the image of God; Roman Catholic view of image/likeness

A
69
Q

theological anthropology

A
69
Q

structure vs function distinction in Hoekema; Psychosomatic unity

A
69
Q

Greek dualism; Cartesian dualism; Physicalism – reductive vs non-reductive

A
70
Q

complementarianism vs egalitarianism

A
71
Q

dichotomy; trichotomy; traducianism; creationism; pre-existence of the soul

A
72
Q

intermediate state

A