Spartan Society to the Battle of Leuctra 371 BC Flashcards

1
Q

Geographical Setting and natural features

A

geographical setting: Polis located on the Peloponnesian Peninsula, centre of Laconia
natural features: surrounded by mountains, East of Mt Tygeus, Eurotas valley, severe climate

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2
Q

Resources of Ancient Sparta (minerals, food etc)

A
  • Stone, minerals, ores- iron, lead, clay, copper, tin, makes bronze
  • natural- timber, murex molluscs (for purple-red colour),
  • food animals- fruit (olives, grapes, figs), bees (honey), horse, sheep, goats (wool, milk and cheese)
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3
Q

Significant Sites

A
  • Temple or Artemis Orthia
  • Shrine of Artemis Orthia
  • Shrine of Menelaus and Helen (Menelaion)
  • Sanctuary of Apollo at Amyklai
  • Sparta made up of five villages
  • Agora (marketplace)

SOURCE
» “that the city of Sparta were to become deserted and that only the temples and foundations of buildings remained, i think that future generations would, as time passed, find it very difficult to believe that the place had really been as powerful as it was represented to be” - Thucydides

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4
Q

The Great Rhetra

A

The Great Rhetra was a declaration of Spartan laws put into place by Lycurgus, it is believed it is what turned Sparta into the military state it was as it changed its system.

SOURCE
» Lycurgus came to Sparta to “sweep away the existing order and to make a complete change of constitution” - Plutarch

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5
Q

Role of the Two Kings

A

Sparta was ruled by a dual kingship which were elected from the Eurypontid and Agiad tribes, kings could not retire but were immediately replaced after death.

Military Roles: Ultimate authority in military campaign, commander in-chief of the army, have decision over life and death in battle, only one king was on the military campaign to avoid death of both at once

» “The kings commanded the army on foreign expedition” - Aristotle

– Religious roles: Kings were believed to be tied to gods, performed religious acts (sacrifices, ceremonies, such as marriage and funeral), caretaking at sanctuaries and temples, led and organised festivals.

» were the “two priesthoods of Zeus Lacedaemon and Zeus Uranus” - Herodotus

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6
Q

Privileges of the Two Kings

A

Supported by the state, given skins and meat from sacrifices, seats of honour at events, spoils from war.

» “served first, getting twice as much of every dish as anybody else” - Herodotus

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7
Q

The Ephorate

A

5 members, elected annually, held the office for a year, made of 5 officers over 30 y/o one from each of the main Spartan Villages.

Role: controlled kings, assembly, kryptia, agoge, xenelasia (expulsion of foreigners), public finances, magistrates, declaration of war.

» “The kings obeyed the Ephors as children their parents” - Polybius

» Citizens admired the Ephors as “it [gave] them an equal share in an office of power” - Aristotle in ‘The Politics

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8
Q

The Gerousia

A

’Council of Elders,’ over 60, 28 members and 2 kings.

Role: organised and proposed bills for the assembly, acted as more like advisors to the kings, could overrule assembly

» “The practice of virtue up to old age is another excellent measure…it prevented the neglect of high principles” - praised by Xenophon in ‘The Constitutions of Lacedamonians’

» “The mind grows old no less than the body” - Aristotle disagrees in ‘The Politics

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9
Q

The Ekklesia

A

Was part of the Spartiate responsibility to meet as part of the assembly, met once a month, 10 000 estimated members, acclamation (voted by which side was the loudest at saying yes or no), could be overruled by Gerousia so its argued their power was restricted.

Role: Voted on bills presented by Gerousia, elected other magistrates, passed laws

» Argued that the voting method was “very childish” - Aristotle in ‘The Politics’

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10
Q

Social Structure ideologies

A
  • state over individual
  • military
  • religion
  • reproducing for population
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11
Q

The Spartiate

A

Full citizens of Sparta, called ‘homoioi’ which meant equals but they were not that equal, Agoge grants citizenship, equal under law, held political power.

Role: Supported by state through land, controlled helots and youth population, maintained state ideology, full time soldiers, trained, having children, lived with wife only after 30 but were kept separated

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12
Q

The Perioikoi

A

Dwellers around, Dorian origin, related to Spartans but autonomous, submitted to Spartan government nonetheless, Spartans considered industrial work unmanly.

Economic Role: Main role was economic, were craftsmen, manufacturers and merchants, operated Gytheum/Gytheion with imports and exports (port), items created (purple garments, shoes, objects of wood and iron such as chariots), armour (bronze helmet, hoplon shield, greave, breastplate), Spartans traded food and produce (wine, wool, bronzes) for those, were fishermen, sailors.

Military role: Different training, hoplites for spartan army, expected to make armour while serving in army.

» Sparta treated them with a “haughty roughness” - H. Mitchell

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13
Q

The ‘Inferiors’

A

Were neither of the other titles, different categories, unshaven, avoided, different clothes

TYPES
Mothaces: helots sons, playmates

Parthenaiai: men denied citizenship, illegitimate sons

Neodamodeis: helots given freedom for example bravery in battle, never gained homoioi status

Brasideioi: helots given freedom by Brasidas during Peloponesian war.

Tresantes: the ‘tremblers’ showed cowardice in battle

» “But in Sparta everyone would be ashamed to associate with a coward in his mess-hall” - Xenophon in ‘Spartan Society IX’

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14
Q

The Helots

A

Were 70% of population, ‘captives,’ state owned, almost no rights, could not leave their land, outnumbered spartans 10:1, treated harshly, killed by krypteia, war on them every year, each Spartan given 9-10

Role: collected fixed amount of produce, more meat profit, servants

» called “donkeys” - by Tyrtaeus

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15
Q

The Spartan Women

A

Were not citizens, arranged marriages, excluded from agoge, own rights under Spartan law, could not be in the military, authority to men, life restricted by customs.

Role: land ownership an inheritance economic role, producing babies, exercised, no military engagement, managed households, no domestic duties, women supervised the helots in Oikos (household), included competent nurses for child bearing,

+ Keepers of the ‘Spartan Spirit:’ Embodied values of tough emotions, discipline and physical strength, supported brave men and were in charge of rejecting/shaming cowards.

» A mother talking of a coward “this son unworthy of Sparta was not mine at all”

» Handing her son a shield “son either with this or on this”

» Lifts up clothes and exposes belly “…do you plan to creep back in here where you emerged from?”

» All accounts of Spartan mothers are from Plutarch

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16
Q

Spartan Training: The Agoge

A

Educational system for boys,

for training in courage and endurance and obedience and loyalty, included sport, musical performances, singing hunting and more, overall supervision under paidonomos (master of the boys), three stages by age groups, given little food and so were encouraged to steal but not get caught,

code of discipline spartan boys submitted to become highly trained soldiers.

SOURCES

» Education “was calculated to make them obey commands well, endure hardships and be victorious in battle” - Plutarch

» Education produced “state-induced courage” - Thucydides

» Sparta was “the tamer of men” - 5th Century poet Simonides

» About the stealing “This element in their education [was] to make the boys more resourceful in obtaining the necessities of life” - Xenophon

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17
Q

The Agoge: Baby Stage

A

Babies were inspected after birth at Lesche, sick or deformed meant being left at chasm near Mt Taygetos, male children seen as fit presented to Artemis, live with mother until 7 years old.

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18
Q

The Agoge: Little Boy (7-11y/o)

A

Were under direct control of state, family ties broken and replaced by state submission, organised into units (agelai) supervised by proteirai, each unit divided again in packs of 6 (bouai) and led by bouagos, at 10 learned music, dancing and athletics.

Clothing: tunic, hair short, barefoot, body hardened by dirt.

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19
Q

The Agoge: Adolescent (12-15)

A

took an older male lover (erastis) that was 20-30, younger one (eronomoi) would try to win attention of older one, older one (erastes) would be role model of perfect Spartan.

in public walked in silence with hands under cloak, eyes on the ground, lived in barracks, more military way of life, little food, harsh punishments by older boys, trained naked together.

Clothing: cloak (himation)

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20
Q

The Agoge: The Eiren (16-20)

A

once manhood was reached they started to grow their hair, at age 20 eiren completed agoge and became a man, enrolled as Sphaireis (ball players) as transition to adulthood and beginning of army service, after ball tournament they became men and sacrificed to heracles

become hebon (combatants) but not in phalanx yet, supervised until 30, can be members of krypteia and bodyguards, may marry but remain in syssitia.

Clothing: long groomed hair

SOURCES
» The ball game at 20 was like a “type of graduation ceremony…which for Spartans marked the transition into adulthood” - Modern historian Kennell

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21
Q

The Agoge: Completion (30)

A

become homoioi, rank of spartiate, could vote and live at home, required to exercise and hunt.

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22
Q

The Spartan Army: Hoplite

A

Heavy infantry of Greek city states, theorised to have been formed 7th century, most soldiers were 20-50, were enrolled 18-60 but youngest and oldest were only called upon in special occasions.

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23
Q

The Spartan Army: suit of armour (panoply)

A
  • Corinthian style helmet
  • corselet, greaves
  • long spear
  • short sword (xiphos)
  • hoplon shield with Greek ‘L’
  • red cape

SOURCES
» “red cloaks…the most warlike, and bronze shields since they are the quickest to polish and slow to tarnish” - Xenophon

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24
Q

The Spartan Army: The Phalanx

A

said to be composed of 8 rows, closely packed formation, designed to push forward and break opposing formation, interlocking their shields, pointing spears out to army, vulnerable from the rear and side, any disruption mean loss of protection and fail of formation.

SOURCES
» “keeping their shields locked edge to edge” - Plutarch

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25
Q

Army Composition

A

Numbers are approximate and vary depending on which accounts you follow

  • Thucydides claims 7 Lochos which is approx. 3920 men
  • it is also said that there was 8 mora a phalanx which is around 8000 men

nonetheless the spartan army was made of subunits which allowed for manoeuvers.

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26
Q

Army Composition: Units and Numbers

A

Enomotia: Subunits
- up to 40 men, maybe 30-35 men.
- depth depended on whether phalanx was deployed with 8, 12 or 16 rows.

Pentekostys: Four enomotia, approx. 140 men

Lochos: Four pentekostys, approx. 560 men

Mora: two lochoi, approx. 1120 men a mora

(bonus) hippeis: 300 men on horseback that surrounded the king if he were present in battle.

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27
Q

The Syssitia

A

military mess

  • less for combat and more so tent-companies in camp
  • around 10-15 men
  • food hall
  • to build comradeship
  • three syssitia made an enomotia.

the helots had to produce enough food for the syssitia and extra for themselves on behalf of their masters

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28
Q

Helot Control: The Krypteia

A

secret police

killed helots at night by hiding and spying on helots then ambush and kill them to keep helots in line.

  • organised by the Ephors
  • sometimes killing random and sometimes targeted
  • dispersed in countryside
  • just daggers, no armour
  • smaller numbers for speed and mobility
  • protects state’s citizens and social order.

SOURCES
» “they were equipped with daggers and basic rations….at night they made their way to roads and murdered any helot whom they caught” - Plutarch

» “I would not attribute such a foul exercise as the krypteia to Lycurgus” - Plutarch

» “was to control the helots as well as prove their readiness or the responsibilities of warrior manhood…to murder selected troublemaking helots and spread terror among the rest” - Paul Cartledge

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29
Q

Helot Control: The Military

A
  • Ephors declared war on helots annually
  • some helots would be used in army as foot soldiers
  • killing helot in the annual war was not seen as murder and instead was legal
  • to not kill helots meant to shy away from responsibilities.

Helots who participate in the military would be asked to raise their hand if they think they were brave and were killed if they admit it as that was seen as a hint that they could rebel.

» “To test them, as it was thought that the first to claim their freedom would be the most high spirited and the most apt to rebel” - Thucydides ‘History of the Peloponnesian war’ about asking who was bravest.

30
Q

Women: Land Ownership

A

many women had land which helped a Spartiate get more land through marriage, and managed the land in the absence of men.

SOURCES
» Women held “nearly two-fifth of the whole country” - Aristotle

31
Q

Women: inheritance

A

Women could Inherent land in the absence of sons or through dowries, able to own land as a result.

32
Q

Women: Wealth

A

Horse ownership was very prominent amongst Spartan women, upper class, women had horse related names, compliment being called a horse believed by Alcman.

Kyniska: 4th Century BC the daughter of King Archelaosll, “little hound”, wealthy, bred horses and trained them, horses won multiple times.

» “Kings of Sparta are my father and brothers. Kyniska, conquering with a chariot of swift-footed horses, set up this statue, and I declare myself to be the one and only woman in all of Greece to have gained this crown.” - 4th Century BC Inscription at
Olympia commemorating Kyniska

33
Q

Women: Education

A
  • Lived at home
  • organised into bands similar to boys.

focused on fitness to endure pain and discomfort, bibasis where they jumped and touched heels to butt, mixed with boys in dances to encourage modesty and manliness, were not taught to spin or weave, wrestling, javelin, running etc, singing and dancing for religious festivals.

SOURCES
» “toughened the girls physically by making them run and wrestle…thereby their children in embryo would make a strong start in strong bodies and develop better.” - Plutarch

» “the women themselves would bear their pregnancies in vidor and meet the challenge of childbirth in a successful relaxed way” - Plutarch

34
Q

Land Ownership: Agriculture

A

Although a spartiate/woman could own a piece of land they were not allowed to work it.

Helots harvested most things for masters and state instead.

35
Q

Land Ownership: Kleroi

A

State owned allotments of land for citizens that could not be sold or given away.

citizen given land held by father until boy was of age but failure of citizenship then land returned to state

  • passed down generations
  • for supporting state military income and families
  • Spartiate not allowed to work land as that was for helots to do and women to manage
  • little evidence
  • some historians doubt it existed and that Plutarch just wrote of it to present Sparta as equal.

SOURCES
» “while some Spartan citizens [had] quiet small properties, others had large ones…due to faulty laws” - Aristotle ‘The Politics’

» Women held “nearly two-fifth of the whole country” - Aristotle

36
Q

Spartan Technology

A

7th Century Sparta was renowned for metalwork, pottery and more and the manufacturers were mostly the perioikoi.

37
Q

Spartan Technology: weapons, armour and pottery

A

– weapons: Mainly long spears and short stabbing swords.

– armour: Corinthian helmet, bronze shields, greaves, protective corselet.

– pottery: most likely used wheel throwing technique and burned in kilns, clay from banks of Eurotas river, Lakonian pottery painted with reddish clay slip with iron that turned black after firing.

38
Q

Economic Roles: Periokoi and Helots

A

perioikoi:
- Operated imports and exports at Gytheum
- manufactured most of Sparta’s objects (armour, weapon, boats etc)
- manufacturers
- traded what they made for food and produce from Spartans
engaged in mining and commerce
- all mineral and marine resources were in their hands.

helots:
- Contributed to the economy through agriculture.

39
Q

Economic Exchange: Iron Bars

A

Spartans believed to have used iron bars as currency but evidence is limited

  • should only use iron
  • it needed to be heavy
  • was made brittle and useless through exposure to vinegar
  • Laconia was rich in iron
  • was used to hinder trade as money was seen as a root of evil.
40
Q

Economic Exchange: Trade

A

Foreign coinage was seen to bring corruption

  • commonly used currency of the Island of Aegina in trade and commerce
  • market and trade for fine bronze
  • importation of ivory from Syria
  • political allies such as island of Samos
  • lakonian pottery was also traded
  • trading of metals

warfare brought economic challenges and declined the economy late 6th Century.

SOURCES
» The Giglio Shipwreck was discovered in 1961 near the island of Giglio, suggested to be a type of travelling bazaar, dated 600-575 BC, items found include: Corinthian helmets, iron bars, lead, lakonian pottery. Serves as evidence of Spartan trade.

41
Q

Religion

A

Sparta shared common culture, heritage and language with Greeks

  • very serious towards religion
  • obedience to gods
  • often mocked for this.

SOURCES
» “Considered things of gods more weighty than things of men” - Herodotus

42
Q

Religion: Gods and Goddesses

A

Zeus: associated with thunder and the sky

  • his affair with Leda resulted in Helen, Kastor, and Polydeuces which were considered semi-divine in Sparta.
  • Shrines: ‘Shrine of Fair winds’ and ‘Shrine of Wealth’

Heracles: Descent from Hercules

  • strength
  • courage
  • sexual prowess
  • athleticism

Artemis Orthia: Sister of Apollo, ‘lion of a woman,’

  • goddess of fertility and hunting
  • associated with wild animals and the untamed
  • quite demanding of worship

Poseidon: God of the sea and referred to as the earthshaker due to links to earthquakes

  • connection to horses that stems from a story of him riding a chariot over the sea.
  • Shrines: ‘Sanctuary of horse-breeding Poseidon’

Apollo: God of light and sun

  • associated with harmony order and reason in the world
  • was the leader of muses and responsible for music and poetry.

Athena: the guardian of the city.

43
Q

Myths and Legends: Lycurgus

A

A lawgiver that was responsible for setting up most of Sparta’s political and social institutions

  • a lot of question surrounding whether he existed or not.
  • Plutarch was a big fan

SOURCES
» “There are different accounts of his birth, his death, his travels and what he did in making laws and political arrangements” - Plutarch

44
Q

Myths and Legends: Dioscuri

A

The twins Castor (Leda and tyndareus) and Polydeuces (Leda and Zeus)

  • same mum (Leda) but different dad
  • Spartans believe they live in the stars in the gemini constellation.

after Castor’s death Zeus said only one could be immortal so they take turns between living and dying days

Significance: associated with athletics and active young men, dual kingship links

45
Q

Religious Festivals: The Hyakinthia

A

To celebrate the dead symbolised by the death of Apollo’s lover Hyakinthios, three days and two stages.

Stage one: no happiness, day of grief.
- wailing and dancing
- eating funeral meals
- ban on joyous things
- no bread or cake.

Stage two: Joy
- singing
- dancing and feasting
- Spartiates entertained helots
- wearing of festive wreaths
- hymn sung to Apollo
procession to Amyklai and sacrifice to Apollo
- masters served the slaves
- song and dance.

46
Q

Religious Festivals: Gymnopaedia (Festival of Unarmed dancing)

A

To honour the dead in many musical displays

In july and all male spartiates, singing, dancing and gymnastic displays, young and naked spartan boys (not of military age) performed athletic dances in agora.

Significance: Developing military skills, honouring the war dead.

SOURCES
» “sweeten the austerity of Spartan life” H. Mitchell

47
Q

Religious Festivals: Karneia

A

Worship of Apollo and the divination and finding the will of Apollo.

Key features:
- Chasing ritual
- Musical contest
- Sacrifice of Ram (symbol of Apollo)

Catch the Runner: 5 runners chosen from three tribes, decorated as sacrificed animals, if caught it was a good omen, if hard to catch then bad omen.

Significance: living in the field, military life, athletics, hunting values.

48
Q

Religion: Funerary customs and rituals

A

Not much is known about regular funerals

only men who died in battle or women in childbirth got inscribed graves in the city

  • soldiers are said to have been buried in their cloaks and covered in olive leaves
  • it is said this is because Lycurgus didn’t want them to fear death.

SOURCES
» “His fame and good name will never perish utterly for he is immortal in his grave..” - Tyrtaeus
» “Only a brief mourning period, 10 day” - Plutarch

49
Q

Cultural Life: Art

A

Sparta was not the most famous for its art however it still existed. Its is said to have been in its prime t around 7th and 6th century BCE in Laconia.

decline in art is said to have been due to military focus after the Great Rhetra at around 5th century

SOURCES
» “According to one’s point of view, Sparta was a model of stability, order and discipline or of reaction, regimentation and repression”. – Fitzhardinge

50
Q

Cultural Life: Pottery

A
  • Thousands of works discovered
  • early designs were simple and geometric
  • later on was less religious but a lot of Heracles still
  • production was widespread
  • mostly found at the temple of Artemis Orthia.

SOURCES
» 6th Century examples of pieces include ‘Arcesilas Cup’ showing market scenes with goods being weighed.
» ‘Odysseus blinding Polyphemus’, and ‘Achilles in ambush’

51
Q

Cultural Life: Sculpture and Painted Vases

A

Sculptures were found to be mostly religious such as of gods. They were mainly out of bronze.

As for vases they were called Kylie and amphorae and an example is the Vix Bowl.

SOURCES
»Archesilas cup (Black figure style painting on orange terracotta)
*» Kadonos and Drakon Kylie (I,portent as it shows how spartan culture was often depicted through myths and legends that reflected society)
»Stattuette of girl
»Votive lead offerings
» Vix Bowl, discovered in Gaul (France). It was 1 .6m high and its greatest diameter was 1.7m, chariots and warriors, no two figures are alike.
» “ … the Vix bowl is one of the most impressive works of the Archaic (roughly 800-500 BC), or perhaps any other period.“ - Fitzhardinge

52
Q

Cultural Life: Bone and Ivory cravings

A
  • hundreds discovered
  • use of pieces is unclear
  • alot dont look Spartan
  • many depict crouching animals
  • a lot were associated with Orthia
  • small holes found in them suggest they may have been pendants

SOURCES
» Carbings of soldiers at Artemis Orthia (maybe sacrificial for women asking for good soldier sons)

53
Q

Architecture

A

Thucydides claims there wasn’t any or little architecture of importance but Pausians wrote of important monuments.

SOURCES
» “that the city of Sparta were to become deserted and that only the temples and foundations of buildings remained, i think that future generations would, as time passed, find it very difficult to believe that the place had really been as powerful as it was represented to be…” - Thucydides

54
Q

Architecture: The Amyklaion

A

Dedicated to Apollo and Hyakinthos, Sparta commissioned the important architect of the 6th Century: Bathykles of Magnesia to design a throne to Apollo.

Purpose: worship and sanctuary for Apollo and Hyakinthos, also where the Festival of Hyakinthia took place.

Structure:
- Circular alter
- throne on top of the building
- Ionic style
- intricate spirals that mimic Egypt
- small base and circular profile
- Doric style

Key Features: Bronze statue of Apollo according to Pausanias ”surrounded by colonnades”

Decorations:
- Figurines
- coins
- figures
- votives
- carvings such as lotus flower
- sculptures.

55
Q

Architecture: Menelaion

A

Shrine to Helen and Menelaus, ancient cult, view of Eurotas valley and Taygetus range.

Purpose: Votive offerings and worship for Helen and Menelaus.

Structure: Very early on it may have just been the peak of the hill and no structure at all, got a structure in 7th Century, square step pyramid structure, eight metres tall.

Key Features:
- Triangular
- built on a mound
- backdrop of mountain range (think m for menelaion, m for mountains)

Decorations:
- votives
- pottery
- parapet (extension of a wall)
- blue limestone
- white marble.

SOURCES
» “…the story is that menelaeus and Helen are buried here” Pausanias
» bronze statuette has been called ‘Lady of the Menelaion’ representing Helen

56
Q

Architecture: The Sanctuary of Artemis Orthia

A

Close to Eurotas river, was revamped with the addition of seats to watch spectacles.

Purpose: where the Spartan boys tried to snatch cheeses frome sanctuary while being whipped by crowd to prove their toughness (Cheese stealing), offerings to Artemis, Rite of Passage Festival.

Structure:
- Currently in ruins
- large altar
- sacred space
- at the edge of the town
- bricks and wood on stone structure
- triangular roof with tiles.

Key Features:
- above flood level
- swamped with reeds and willows.

Decorations:
- bronzes
- pottery
- ivory and bone carvings
- figures
- masks.

SOURCES
» Large number of votive offerings found suggests regular visits!

57
Q

Architecture: Temple to Athena of the City (bonus)

A

Very little evidence and remains

  • located on an acropolis where four villages of Sparta were clustered
  • bronze gates !!
58
Q

Leisure Activities

A

Men and Women had lots of freetime as majority of the work was left to Helots and Perioikoi.

Lycurgus did not want them to waste time and so they participated in:
- sports
- musical activities
- hunting

59
Q

Leisure Activities: Athletics

A
  • Running
  • discus
  • javelin
  • jumping
  • wrestling
  • stadion
  • cock fighting (fighting with chickens)
60
Q

Leisure Activities: Hunting

A

Forests of Mt.Tygaeus

  • developed courage and agility for better combat
  • hunting dogs and equipment was shared
  • was both on horseback and foot
  • boar hunting was very respected.
61
Q

Leisure Activities: Horses

A
  • breeding
  • chariot races
  • very popular amongst Women
  • most women gained wealth from breeding horses
  • calling a woman a horse was a compliment
62
Q

Leisure Activities: Musical

A
  • Instruments (lyre, flute)
  • dancing
  • singing.

SOURCES
» Dancing “offered stimulus to rouse spirits the spirit and encouragement for energetic, effective action” - Plutarch

63
Q

Leisure Activities: Food

A
  • Black broth (vinegar, blood and pork)
  • Barely (porridge and bread)
  • figs
  • radishes
  • beans
  • celery
  • olives and olive oil
  • honey
  • pork, poultry and fish
  • cakes
  • wild boar
  • deer
  • hare.
64
Q

Clothing: Spartiates

A
  • Kilt type skirt
  • Cloak called a tribon, was coarse and designed to represent simplicity.
  • Phonikis: battle cloak
  • Beared
  • Young boys clean shaven
  • Woollen shawl
65
Q

Clothing: Inferiors

A
  • Coloured patches
  • Shave beard
66
Q

Clothing: Helots

A
  • Dog skin caps
  • Animal pelts
67
Q

Clothing: Women

A
  • Skirt with slits on side for mobility
  • were likely bare chested

SOURCES
“These was nothing disgraceful in the light clothes of the girls, for they were modest “ - Plutarch

”No Spartan girl could lead a respectable life even if she wanted to: they leave their houses in loose dresses showing naked thighs” Euripides

68
Q

Marriage

A
  • Could not marry until maturity which was 18 for women and 20 for men
  • marriage was arranged and decided by male relatives
  • customs symbolise the end of the bride’s innocence.

SOURCES
» “The custom was to capture women for marriage when they were in their prime and ripe for it” - Plutarch

69
Q

Marriage: Customs

A

The bride’s head was shaved and she was dressed in male clothes, she was then laid down in a dark room and a male was to enter and take her away, the presentation of the bride in this way is said to rid of evil spirits and help in producing babies as the man would have only ever seen men his entire life, it also symbolises the woman becoming one with the man’s masculinity.

SOURCES
» Lycurgus believed it “would help in the production of fine children” - Xenophon

» “She first shaved he head to the scalp, then dressed her in a man’s cloak and sandals” - Plutarch

70
Q

Marriage: married life

A

Main purpose of marriage was to have children

in order to be successful in having as many children as possible the man and woman were separated to keep their passion alive for when they met again, wife sharing was also acceptable and a spartan man could give his wife to another man if he saw him more suitable of producing strong babies.

SOURCES
» They were separated so that their desire would inevitably be heightened when they did meet” - Xenophon

» Because they were separated it “meant that partners were fertile physically, always fresh for love” - Plutarch

» “If an older man with a young wife should take liking to oe of the well bred young men and approve of him, he might introduce him to her” so that he can “fill her with noble sperm” - Plutarch