SOURCES OF MUSLIM LAW Flashcards
PRIMARY SOURCES OF MUSLIM IN SEQUENCE
QURAN>SUNNA AND HADITH>IJMAA>QIYAS
SECONDARY SOURCES OF MUSLIM IN SEQUENCE
CUSTOMS>JUDICIAL PRECEDENTS>LEGISLATIONS DMMA 1939
WHAT ARE THE SCHOOLS SUNNI LAW
KUFA SCHOOL, MALIKI SCHOOL, SHAFEI SCHOOL, HANDBALI SCHOOL
WHAT ARE THE SCHOOLS OF SHIAS
ITHNA ASAHRI SCHOOL>IMAMIYAS>ISMALIYAS>ZAIDAIYAS
HOW MANY CHAPS AND VERSES IN QURAN
114 CHAPTERS AND 6666 VERSES
OUT OF WHICH 200 DEAL WITH LEGAL PRINCIPLES (80+120_MARRIAGE AND STATEPOWER)
WHAT ARE SUNNAS
THEY ARE PRACTICE AND CUSTOMS OF PROPHET HIMSELFD
WHAT ARE HADITH
THE PRINCIPLES WHICH WERE STATED IN QURAN FOUND THEIR APPLICATIONS AT THE HAND OF PROPHET AND GAVE BIRTH TO HADITH
SHIAS AND HADITH
ONLY HADITS WHICH FROM HOUSEHOLD OF PROPHET AND PARTICULARLY FROM HOUSEHOLD OF ALI
SUNNAT-UL-FAIL
WHAT PROPHET DID HIMSELFS
SUNNAT-UL-QUAL
WHAT PROPHET SAID
SUNNAT-UL-FUQUIR
WHAT THINGS WERE DONE WITHOUT DISAPPROVAL OF PROPHET
WHAT ARE IJMAA
THESE ARE THE AGREEMENTS UPON GREAT LEGAL SCHOLARS OF ANY GENERATION. THESE ARE ALSO OF PARAMOUNT IMPORTANCE FOR ALL SUNNI SCHOOLS
THIS WAS SUPPORTED BY HANAFI DOCTRINE THAT PROVISIONS OF LAW MUST CHANGE WITH THE CHANGING TIMES AND OF THE MALIKIS THAT NEW FACTS REQUIRE NEW DECISION.
HENCE IT IS A KIND OF COMMUNAL LEGISLATION BY GREAT SCHOLARS
WHAT ARE QIYAAS
the principle of analogy applied in the interpretation of points of Islamic law not clearly covered in the quran or sunna
analogical deduction become another source of law. qiyaas do not involve laying down of new principles but they are a permissible explanation to the already existing text.
SHIAS DO NOT ACCEPT QIYAAS BECAUSE ACCORDING TO THEM ONLY IMAMS CAN ALTER THE LAW
FATWAA I ALAGAMI
AURANGZEB TIME COLLECTION OF PRINCIPLES OF HANAFI DOCTRINE
WHAT IS KUFA SCHOOL (SUNNI)
IT WAS NAMED AFTER ITS FATHER IMAM-ABU HANIFA (699 AD - 767 AD)
THEY ARE PRESENT IN IRAQ WHERE THEY SHARE TERITTORY WITH OTHER SCHOOLS
ALSO PRESENT IN - INDIA, SYRIA, AFGHANIS. , TURKISH CENTRAL ASIA, PAK AND BANGLADESH
