Soundscapes Flashcards
1
Q
What is the Sakakeeny article?
A
Sakakeeny “Under the Bridge”: An Orientation to Soundscapes in New Orleans (2010)
- History of soundscapes in New Orleans
- Complex relationship of sound and place
- Environments marked by history of development projects that have margnialised African Americans
2
Q
What are Jazz funerals and parades?
A
- Jazz funerals: originally for men but now also women (since late 20thc) – march through street to burial site with beat of brass band, starts with slow dirge then upbeat dancing, celebratory music.
- Second line parade: organised by social aid and pleasure clubs. Street parades with brass band music and large crowds – the name/tradition comes from the second line of people behind the jazz funeral.
3
Q
how did music defy segregation?
A
- Jim Crow laws were state and local laws that enforced racial segregation in the Southern United States – black music carried on in public even with this –
- ‘White flight’ – white people moved to suburbs and were subsidised by government programs who didn’t loan to black people.
- Interstate 10 highway was crucial to racial division of the city – isolated tourist zone from black neighbourhoods – and residents saw it as a means of disabling them socially and economically (structural violence)
- but its integration into jazz funerals powerfully reappropriates the political infidelity of the interstate’s construction with the joyful sonic presence of parades.
4
Q
What is the structure of a parade?
A
- Choose an appropriate tempo (you want people to dance but not get confused and fall over – usually 120-124bpm)
- Sequence your songs continuously (keep the energy rolling)
- Good relationship between musicians and audiences (musicians react to audience response)
- Good confusion! Improv – no talking just vibes. Improv
- Wide streets=more noise (more dancing room – you want to keep it upbeat…but narrower roads=shhhhhh)
- Under the Bridge=Peak moment (this is when musical and environmental forces connect sonically – big hype!)
- But don’t go wild – still follow conventions. (honouring fallen members by pausing at their home – single dirge played)
This demonstrates how sound facilitates relationships between people and places.
5
Q
how did people in new orleans take back power sonically?
A
- Invasive effects of gentrification after 1970s city planning, closed bars and 1990s noise abatement campaign.
- These displays of exuberance in 2000s parades are important – they are taking place within a racialised power system (aggressive policing) which hearkens back to the slave dances in Congo square
- All these people: clubs, bands, residents, dancers in congo square – all invested sounds and places with meaning.