social movements - march 25 Flashcards
Our use of social media affects our
- Identity (how we see ourselves)
- Social relations (the patterned connections we form with others)
- Social activism (the ways in which we seek to cause social change)
identity and social media
- We can hide/suppress parts of ourselves and pretend to be things we’re not in ways not possible in face-to-face interaction
- Also shapes how we understand how to be—eg influencers influencing us to buy things or act in a certain way
- Can lead us to compare our insides to somebody else’s outsides (how we feel to how other people are posting, even though that’s not an accurate representation)
- Can also make us feel like we’re in a panopticon (prison setup with a guard tower in the middle, there could always be someone watching)
- Although some positive effects—people can trial themselves online, become more confident in themselves, discover aspects of their identity etc, eg closeted people finding community online and gaining the courage to come out
Social relations and social media
- People tend to use social media to augment telephone and face-to-face communication, not to replace them
- Social media tend to increase interaction and build community—but not community in the traditional sense
- Bc community has traditionally been a physical place, plus you couldn’t choose who was in your community or how you interacted with them
- Social media—community becomes portable, choosable, etc etc etc
social activism and social media
Finally, social media open up new ways of engaging in social change
People advocate and spread awareness of a wide variety of causes using social media
People also use social media to mobilize others for demonstrations, petitions, meetings, support concerts, and fundraising
Biggest examples—the Occupy movement and also Arab Spring
collective action
Collective action: occurs when people act in unison to bring about or resist social, political, and economic change
routine collective action
Routine collective actions tend to be nonviolent and follow established patterns of behaviour in bureaucratic social structures
“There’s a way to protest, a socially acceptable way to take collective action, we have rights enshrined in law about this”
Eg mothers against drunk driving
non-routine collective action
Non-routine collective action tends to be short-lived and sometimes violent
Sometimes the usual conventions cease to guide people’s actions
People may for example form mobs and engage in riots
Eg the riots at the US Capitol buildings on January 6th
Also btw pre-1970 people used to think people in like riots n shit joined a group mentality and lost their sense of reason. But now we know that’s an exaggeration and we need to look at other causes
social movements
Social movements: collective attempts to change all/part of political/social order by:
1. Rioting
2. Petitioning
Usually one of the first steps—easy, nonviolent, doesn’t cost a lot of money
3. Striking
4. Demonstrating
Different from a riot
Often organized, police know they’re gonna happen and might send a car or two out to just watch and make sure everything is chill, there are zones where it’s allowed vs not, but generally in Canada we have the right to peaceful assembly
5. Establishing pressure groups, unions, and political parties
PPC rising after like the pandemic etc etc
- “broader, umbrella category” (social movements is)
- collective action is like the organized component of these broader social movements–social movements are the BROAD overall thing
The Vancouver Riot of 1907
The 1907 Riot occurred in Chinatown after a speech was made against Chinese, Japanese, Hindu, and Sikh immigration
Dude named Fowler made the speech
Subsequent newspaper coverage claimed the riot resulted less from social conditions than from the incitement of foreign hoodlums
Blamed outsiders (Americans) inciting the incident
Breakdown Theory (will be on exam)
Until about 1970, non-routine collective action was explained by breakdown theory
Breakdown theory: suggests that social movements emerge when traditional norms and patterns of social organization are disrupted
At least one of these must be met:
1. Socially marginal or poorly integrated group
People on the fringes of society
2. Group has its norms strained or disrupted
They can’t behave in the way they normally do, or smth along those lines
3. Group loses its capacity to act rationally
Gets caught up in the inherent madness of the crowd, “go crazy”
Supposedly
Variant of structural functionalism btw—sees collective action as a result of something in society not functioning, and sees this as a response to that
Discontent of socially marginal people (breakdown theory)
Breakdown theorists often single out such socially marginal, outside agitators as a principal cause of riots
Eg recent migrants to the area, who are unsettled and not familiar with the norms of the area
A large number of the ordinary people who participate in riots, mobs, lynchings, etc. are poorly integrated in society
Violation of norms (breakdown theory)
The violation of norms is sometimes called strain
2 of these in Vancouver—cultural and economic
Tons of new Asian people coming into the country. Cultural strain in that there’s a huge demographic shift. economic strain was there was tons of economic growth, causing many people’s expectations for their lives to fall out of line with reality
Strain: refers to breakdowns in traditional norms that precede collective action
Relative deprivation theory
“Intolerable gap between the social rewards people feel they deserve and the social rewards they expect to receive”
Eg money, education, etc etc
Importance is the gap between what people think they should get and what they’re getting
People are most likely to engage in collective action when rising expectations (economic boom etc) exceed social rewards (recession or war)
Inherent irrationality of crowd behaviour
People lose their individuality and willpower when they join a crowd and develop a feeling of invincibility in the crowd that allows them to yield to instincts they would normally hold in check
Contagion: the process by which extreme passions supposedly spread rapidly through a crowd like a contagious disease
Assessing breakdown theory
Social marginality, strain, and contagion were unable to fully explain what happened in Vancouver in 1907
Since the 1970s, sociologists have uncovered flaws in all three elements of breakdown theory and proposed alternative frameworks for understanding collective action
We’re not dismissing breakdown theory or its ideas, just saying that it’s not the or the only explanation