Social Identity Theory (Tajfel & Turner) Flashcards

1
Q

What are the 3 stages of group formation?

A
  1. Social Categorisation
  2. Social Identification
  3. Social Comparison
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2
Q

What is Social Categorisation?

A

Seeing yourself as part of a group (social identity). May involve belonging to groups based on gender, social class, religion, school or friends.

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3
Q

What is Social Identification?

A

You adopt the norms, attitudes and appearance of the group you ‘belong to’. You percieve everyone else you meet as part of the ingroup or the outgroup.

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4
Q

What is the Ingroup?

A

Those who share the same social identity as you.

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5
Q

What is the Outgroup?

A

Anyone who doesn’t share the same social identity as you.

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6
Q

What is Social Comparison?

A

Viewing your social identity as superior to others; comes from regarding products of your ingroup as better than the products of an outgroup (leads to prejudice and maybe discrimination).

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7
Q

What is Prejudice?

A

Preconceived opinion about people based on their membership of a particular group.

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8
Q

What is Discrimination?

A

Acting upon prejudicial thoughts.

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9
Q

Why is Self-esteem at the core of SIDT?

A

We need to feel good about ourselves so we need to feel good about the groups we belong to.

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10
Q

What does Adorno’s Authoritarian Personality Type say about self-esteem?

A

People get their self-esteem from SIDT rather than personal identity.

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11
Q

What grounds are needed for making comparisons with other groups?

A

Groups have to be relevant to one another, e.g. football fans tend to compare themselves to supporters of rival clubs.

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12
Q

What were Tajfel et al. (1970) experiments known as?

A

“Minimal Groups” studies, as he was looking at groups that had minimal possible reason to feel loyal to.

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13
Q

Who did Tajfel recruit?

A

Bristol schoolboys aged 14-15, and divided them into minimal groups.

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14
Q

How were the boys split into minimal groups?

A
  1. Showed them dots on a screen and told them some boys over-estimated and others under-estimated the number of dots.
  2. Showed them paintings from Klee and Kandinsky, then told some boys they had shown preference for one, some boys the other.

But were actually assigned randomly.

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15
Q

What were the boys asked to do?

A

Assign points from a book of matrices. Each matrix offered different allocations of points to a pair of anonymous boys. Points converted into money (10 points = 1 p) but the boys didn’t know which people they were giving points to.

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16
Q

What would be the fairest allocation of points?

A

If they allocated to 2 outgroup OR 2 ingroup members.

17
Q

What were the results from Tajfel?

A

The boys would choose max difference even if it meant their group had less than ingroup max profit (they wanted to do better than outgroup).

18
Q

What did Tajfel conclude?

A
  • Outgroup discrimination is easily triggered - just perceiving someone else to be in an outgroup is enough.
  • There was no need for the boys to be in competition - they chose competitive options even when matrices gave them fair options as well.
19
Q

How do football fans show social identity?

A

Their self-esteem is linked to success of the time. If the team wins, you feel good. If they lose, you can feel good believing the fans of the other teams are inferior to you.

20
Q

What is social identification for football fans?

A

Wearing team colours, singing team chants, or talking lot about new players or old managers.

21
Q

What evidence is there for SIDT?

A

Tajfel et al’s 1970 study into minimal groups.

  • showed boys will discriminate to outgroup (by choosing max dif) and favour in group, even if they were strangers, even if the group identity is built on something as filmsy as “over-estimating” dots on a screen or “preferring art of Klee”.
22
Q

What is the objection to SIDT?

A
  • Minimal group studies that support SIDT lack ecological validity. discriminating an outgroup (who may have included friends) based on preference of a painting or estimating dots is not comparable to racism or sexism.
  • Adolescent boys are naturally competitive and matrices may have looked like a competition of some sort. Boys may have assumed Tajfel wanted them to ‘win’ at this game - displayed demand characteristics.
  • Gaps in theory, e.g. why some people cling to social identity for self-esteem more than others - Adorno’s authoritarian personality may explain this better.
23
Q

What differences are there for SIDT?

A
  • Sherif’s RCT - prejudice arises from comp and when there’s a scarcity of resources like food, money or jobs. Backed by Robbers cave where discriminatio occured during tournament (name-calling, food fights and increased violence).
    • But may not generalise to adult behaviour, but had ecological validity.
24
Q

What are the applications of SIDT?

A
  • Cognitive therapy to increase people’s sense of personal identity to reduce prejudice. Religion may also do this.
  • Encouraging people to see themselves as part of a larger social identity can combat outgroup discrimination - some think teaching “Britishness” in schools may reduce conflict between groups.
    • But this could backfire if it leads to more conflict with people are seen as “un-British”.