situation ethics Flashcards

1
Q

What is situation ethics?

A

A relativist theory, in which one accompanies a reasonable and justifiable decision depending on the situation that they are in.

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2
Q

What type of argument is this theory?

A

A teleological argument.

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3
Q

Who developed this theory?

A

Joseph Fletcher (1905-1991)

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4
Q

Who did Fletcher deeply study?

A

William Temple (1881-1944)

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5
Q

What approach was Temples ethics?

A

It was personalised and love-centred: “Thou shalt love thy neighbour as thyself.”

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6
Q

What does Fletcher reject and believe?

A

He rejects the legalism and antinomianism ethics. He believes that we need to find a balance between the legalism and antinomianism. The middle way.

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7
Q

Definition of legalism:

A

Fixed moral rules that are universal and absolute.

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8
Q

Definition of antinomianism:

A

The view that the rules and principles should be rejected.

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9
Q

What is Fletchers theory based on?

A

Agape love (unconditional Christian love. Love your strangers). Meaning that no action is wrong or right, it is situational. Reason why theory is a relativist theory.

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10
Q

What is agape love based on?

A
  • Love that is unconditional.
  • Based on a platonic love.
  • Can be from one stranger to another.
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11
Q

What are the three ethical positions?

A
Legalistic:
-absolute
-no exceptions
-Devine command theory
Situational:
-Love is the only absolute
-Relativist
-Consequentialism
Antinomianism:
-Total autonomy 
-No rules 
-No absolutes.
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12
Q

What are the four working principles?

A

1- Pragmatism= Must be practical.
2-Relativism= No fixed rules. Only love is absolute.
3-Positivism= Must put faith before reasoning.
4-Personalism= People should be the centre of the theory.

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13
Q

What are the six propositions?

A

-1-“Only one ‘thing’ is intrinsically good; namely love: nothing else at all”
+Love is the only absolute.
-2-“The ruling norm of Christian decision is love: nothing else”
+Christian decision making is based on love.
-3-“Love and justice are the same,for justice is love distributed nothing else”
+Justice is love distributed.
-4-“Love wills the neighbour’s good whether we like him or not”
+Love wants the good for anyone whoever they are.
-5-“Only the end justifies the means; nothing else”
+Only the end justifies the means.
-6-“Love’s decisions are made situationally, not prescriptively”
+Love is acted out situationally not prescriptively.

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14
Q

Faith and situation ethics:

A

-Fletcher doesn’t make it clear that situation ethics requires a Christian belief.
[in bible, Jesus makes love central]
[Gospel of John emphasises the theme of love].
-Fletcher gave up his Christian belief but not his situation ethics.

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15
Q

Fletcher on conscience:

A
  • Believes our conscience is not something that is a voice from within.
  • Understands the term conscience as a verb. Describes it as a performing an act in a particular way.
  • Fletcher believes that our conscience is not reliable.
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16
Q

Aquinas’s view on conscience:

A
  • Aquinas, following Aristotle, treated our conscience as the practical reason.
  • Allows us to work out what we ought to do.
  • Allows us to reflect back on what our actions.
  • Allows us to examine our actions, the good or bad.
  • Aquinas treats our conscience as our factuality of the mind, covering different aspects of thoughts.
  • Aquinas believes that our conscience is a gift from God.
17
Q

Example of love over law:

A

-Jesus prevented a woman being stoned, even though the law allowed her to be.
+Evidence of personalism.

18
Q

Catholic church response to situation ethics:

-A critique.

A
  • Pope banned situation ethics to being discussed.
  • It was wrong to break Gods law.
  • Situation ethics is subjective; because decision are made from in the situation as it is perceived to be.
19
Q

What are the strengths?

A
  • Allows one to make a sensible and reasonable decision that they know will not suit them.
  • Allows every situation to be individualised.
  • Main principle of theory is agape love.
  • Encourages good behaviour
  • Allows one to break certain for the greater good.
20
Q

what are the weaknesses?

A
  • It is human nature to love family over stranger.
  • Agape love is too much to aspire to and may be polluted by a selfish human tendency.
  • Fletcher seems equally too vague in defining what the good for people actually is.