Short Answer Flashcards

1
Q

Ganesha

A

Ganesha is a popular, elephant-headed Hindu deity known as the lord of beginnings and remover of obstacles. He is the son of Shiva and Parvati, he has a round belly and enjoys sweets, and he paradoxically is said to ride on a mouse. Ganesha is frequently invoked by Hindus at the beginning of new ventures and at various types of thresholds.

-is political; festival developed as a religious festival and to gather to increase local/national sensibilities of the time against british rule

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2
Q

Sarasvati

A

goddess of learning, music and language
-holds a fiery associated with language, book for learning, instrument for music
goddess talked about but not central

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3
Q

the word “Hinduism”

A

hindu related to river in india (now called the Indus river but used to be the Sindhu river)

  • In english; indra, indus and hindu
  • is a 15c (1655) word that hindu relates to a religion of people, used to be an ethnic/geographical distinguisher

ways of approaching the word:

  1. specific types of orthodoxy (authoritative core of some kind)
  2. ‘way of life’ which is popular among modern hindus and especially outside of india
  3. hindu as a legal category to encompass and exclude
  4. orientalist constructions
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4
Q

Orientalism

A

orientalist constructions:
orientalism, by Edward Said (1978); palestinian Chritian scholar critiqued how ‘the east’ is configured in scholarship, international relations, etc as;
an insert, static place
decadent, exotic backgrounds, traditional, irrational and feminine
a site which can be studied and examied
contrast to ‘the west’, viewed as dynamic, rational, technologically superior, modern, so that patrons and superior attitude was adopted towards colonial populations

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5
Q

Indus Valley Civilization

A
  • Sites in modern Pakistan found by brit. archeological surveys of india led by Sir John Marshal and conducted by D. R. Sahni and R. D. Banjerjee in the 1920’s
  • IVC as its peak circa 2200-1900 BCE, declined after this
  • multiple cities notably mohenjo - Daro and Harappa
  • Characteristics across a large area; uniform material culture including streets and buildings (made of common things), domesticated animals, month metals (no iron), grain storage, wheeled transportation

Relationship between IVC and vedic culture? -continuity suggests cultural continuuity (IVC brat? and modern hindu brat?)

  • IVC seals interpreted as religious
    • Yugi seal (some think it shows some sort of yoga)
      • Proto-shiva

overall– no direct evidence for relationship but there are theories

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6
Q

Veda/Vedas

A

4: (3 +1)
Rg Veda- earliest hymns, ritual descriptions
Yajuneda- most ritual texts
Samaueda- compendium of song hymns
Artharvedas- mixed content; magic, medicine and ritual (this was added later)

4 levels to each:
a priest would become specialist in ONE
- samhitas; collection of mantras and hymns
- brahmanas; theological/ritual commentaries added later and practiced/learned away from society
- Aranyakus; ‘wilderness tests’, idea of converted teaching that are done in different contexts
- Upanisads; secret philosophical texts learned sitting at the feet of a teacher, away from society, kind of a secret, later layers of tests, depth knowledge

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7
Q

agni

A

God of fire; worshiped pre-modern times as small of fire, offerings given and smoke sent it to the god
Agni is also sometimes the god itself

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8
Q

dharma

A

‘right action’, moral order, sacred duty
(dharma should influence this)

expanded meaning of Dharma:
sanatana-dharma- ‘the eternal dharma,’ the dharma for ALL times and people (e.g. ‘golden rule’)
varnasrama-dharma- dharma according to one’s social position and stage of life (more specific sharma)

an abstract model for living an ideal brahminical life that change emphases according to 2 factors; one’s caste (varna) and stage of life (ashrama)

Not a ‘model of’ reality (e.g. aritst’s drawing of a building) but an idealized social ‘model for’ reality (e.g. architect’s blueprint)

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9
Q

karma

A

concept of causality in moral action in which good deeds are meritorious, while evil or sinful deeds produce painful effects

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10
Q

Purusha Sukta

A

Hymn; tells the story of how all things including people were made.
begins with the affirmation that all the heads, all the eyes, and all the feet in creation are of the Purusha.
Each body part of the being was the origin of people and their levels (different castes.. the lower the body part the lower the caste)

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11
Q

svadharma

A

‘one’s own duty’
different people have different things that are right for them at different times
-Krishna shows Arjuna that his svadharma is to go and fight despite against kin (in the Gita)

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12
Q

ātman

A

the individual self, often used as a synonym for Brahman

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13
Q

brahman

A

a hallowed power within sacred utterances of the vedic, also ultimate reality

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14
Q

saṃskāra

A
right of passage, life cycle ritual, literally means 'construction; or 'refinement'
-traditional examples for upper class hindus; pre birth rituals like the rite of conception, childhood ritual like first feeing,
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15
Q

Vedānta

A

often refers to the Upanisads and the interpretation of their teachings since they forms the end or concussing sections of revealed Vedic literature

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16
Q

Arjuna

A

one of the 5 Pandavas bros
-great warrior, fathered by Indra, protagonist in Gita
-has to fight cousins for kingdom, hesitates and does not see any way to ‘win’ as he is fighting kin,
inspired b krishna’s teachings that you should renounce attachment from fruits of actions

17
Q

Krishna

A

Reincarnation of Vishnu,

  • offers coaching to Arjuna and to drive charioteer
  • Inspired by Krishna’s teachings (main is to let go of the fruits of actions, do what must be done, also teaches yoga (skill in actions; acting without letting consequences determine if you do the right thing)) the Pandavas regain control of the kingdom
18
Q

avatāra

A

the incarnation of a deity in human or animal form to counteract some particular evil in the world. The term usually refers to the 10 appearances of Vishnu:
-essentiall reincarnations; cycle of life and re birth

19
Q

darshana

A

‘seeing’ and being seen by the deity; mutual seeing as an intimate moment of devotion and grace
-often occurs in temples

20
Q

Shakti

A

shakti- goddess
shakta– related to the goddess
shaktism - tradition

21
Q

liṅga

A

Shiva linga; structural representation of Shiva, typically an oval rock (representing male energy) surrounded by a barrier (female energy), people place offerings on it, this is the most common form of Shiva

22
Q

Ambedkar

A
  • indian, social reformer, key architect of indian constitution
  • mahar (Dalit) caste
  • criticized and debated with gandhi about how to best help marginalized communities of india
  • fight against Dalit disenfranchisement, exploitation and dehumanization imposed by Brahmanical hegemony
  • 1938 publication of the Annihilation of Caste
  • shortly before his death, he led a mass Dalit conversion from hinduism to buddhism

1947; Dr Amdedkar appointed a chairman of constitution drafting committee
-pushed for Reservations; a type of affirmative program where marginalized people are given access to a certain number of seats in legislature, gov. jobs, higher education institutions
-1932 round table conference; Q of separate election granted for religious minorities and scheduled castes (Dalit)
(Gandhi did not want to get ride of castes or have separate election and this is where they butted heads)
-Dr inn favour to end caste all together
-Gandhi; opposed, castes a positive feature of hinduism (social and cohesion), end untouchability by incorporating untouchables into the Sundra Varna

-resulted in Povna Pact

23
Q

Upanishads

A

???

24
Q

karma-yoga

A

interpretation of gita
the discipline or path of action (in the general sense)
- bal gagadhar (‘lokmanna’) Tilak 1856-1920
- brits called him ‘father of indian unrest’
-Srimad Bhagarvadgita Rahasya, commentary on Gita written while in jail 1910-1911
- quotes gita to support idea that no blame would be attached to anyone who killed an oppressor without any thought of reward
- interpretation of detachment to fruits of action
‘okay to kill if it is the right thing to do’

-Aurobindo 1878-1950; indian nationalist who first focused on action, brought bhakti into his interpretation of karma yoga, urged activists to see themselves as instruments of divine powers like Arjuna, but for the indian nation

person associated with it: Mahatma Mohandas K. Gandhi 1869-1948
- called the gita as his spiritual dictionary, in jain 1929 wrote commentary on the gita from english translation (perhaps some colonial influence here to begin), his interpretation emphasized action and seeing theological statements as secondary, but interpreted gita as alleged; hence the teaching of non-violence (This is different than before, he has a different interpretation)
he thought it was about inner beings/enemies

25
Q

jñāna-yoga

A

interpretation of gita
the discipline or path of knowledge
- Shankara 700-750 CE, comments on upanishads and gita, non-dualism, stressed the liberating power of knowledge (rope/snake, etc; basically the second you understand, fear is gone!)
person associated with it; Ramana Maharshi 1879-1950
their interpretation has no mention of Krishna/fighting, interprets gita as taking about self and offerings

26
Q

bhakti-yoga

A

interpretation of gita
the discipline or path of education
- power of devotion (devotion not just personally but through community)
-Jhaneshuar (figure), 13 c, first vernacular translation/commentary of gita, fundamental text for a community, emphasized Bhakti
person associated with it; A. C. Bhaktivedanta Srvami Prabhupada (1896-1977)
-Gaudiya vaishnaua tradition, founder of ISKCON (international society for krishna consciousness), traveled to North Americal, emphasized personal devotion to Krishna,
- interpreted gita as Bhagmad; gita as it is. one of the most distinct interpretations of gita (but prof does not think so), the interpretation is ‘as it is’

27
Q

Vishnu

A

Vishnu (e.g. arataras); unity in linear plurality, royal power, continuity, dharma
most popular in E. asia
most popular story of Vishnu; narasimha (1/2 man and lion); demon oppressing the world, prayed to the Brahma to get a brook that makes it so demon cant be killed by anything (all these different conditions, not at nigh, not at day, not by man, etc)
then was killed by this version

Krishna is a popular form of Vishnu
Most devoted devotee is rama

28
Q

Shakti

A

shakti- goddess
shakta– related to the goddess
shaktism - tradition

devi- the goddess– idea of supreme goddess but often talk about MANY

-Shakti/Devi (e.g. river goddess, blood sacrifice, possession); power itself, energy, power of transformation, immanent connection of one and many

29
Q

tilaka

A

forehead mark

  • marriage ritual
  • in some cases, some marks are for adornment; but usually they convey layers of social and religious meaning
  • can show marital status for some women, secular identity, etc

what does the tilaka look like for vaishava? v mark on forehead
for Shaiva? 3 stripes of ash horizontal
for shakta? less distinct, red line/dot

30
Q

prasāda

A

divine grace/favour, in both abstract and material forms

  • deity shows grace/favour by offering something back to devotee
  • this mean ‘favour’ in 2 senses;
    1. ‘abstract’ favor (blessing, grace, knowledge, inside)
    2. ‘material’ favor (scarves, etc)

Prasada and puja related? puja as a ritual of transvaluation that produces prasada

31
Q

vrata

A

observance, votive, ritual vow; often involves fasts and other modifications of behaviour; most frequently done by women
-often described in normative; people hear about and observe then they want to do it

32
Q

auspiciousness

A

associated with thriving, conducive to life (inauspiciousness is the opposite)

  • particular auspiciousness associated with married women (symbolizes social order, stability, having children, positivity). Problems with this because widows then have the stigma as inauspiciousness
  • women married to goddesses are always auspiciousness
  • other practices associated with auspiciousness are designs outside of doors (certain ones)
33
Q

auspiciousness

A

associated with thriving, conducive to life (inauspiciousness is the opposite)

  • particular auspiciousness associated with married women (symbolizes social order, stability, having children, positivity). Problems with this because widows then have the stigma as inauspiciousness
  • women married to goddesses are always auspiciousness
  • other practices associated with auspiciousness are designs outside of doors (certain ones)
34
Q

Shiva

A

looks like; rather than a golden crown on head, Shiva has a river, snakes as jewelry, dressed in animal coat
associated with asepticism, colour of skin is typically white to show ash covering his body

is a paradox; married to Parvati, has kids but is celibate

another popular form; As Nataraja; the lord of dance

  • movement sometimes represents different things
  • one hand holds a drum associated with creation
  • fire in one hand associated with destruction
  • another thing represents stability
  • arm across chest blocks heart and represents concealing