Shariah Interview Flashcards

1
Q

History of Islamic Banking

A

Global & Local History of Islamic Banking:

  1. 1950: 1st attempt to form Islamic Bank.
  2. 1960: Founding of 2 Islamic Banks, (Mit Ghamr Savings Bank in Egypt) & (PBSBH in Malaysia)
  3. 1975: Islamic Development Bank (Jeddah) & Dubai Islamic Banks Kuwait.
  4. 1980s: In early 80s Islamisation of Banking in Pakistan, Iran & Sudan.
  5. 1980 Participation Term Certificates (PTC) for corporate was allowed followed by Mudarabah companies.
  6. 1991, Shariah bench of Supreme Court declared the procedure adopted by Banks in 1985 was not completely Shariah Complaint.
  7. 1995: Al Meezan Investment Co was established.
  8. 2000s: After 2000, No of banks offering Islamic products expands.
  9. 2002: Meezan Bank Ltd was formed.
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2
Q

Shariah

A

Islamic laws / way of life based on teaching of Quran & tradition of our Prophet (PBUH) (Hadith & Sunnah)

Or

Shariah lexically means a way or path.
Technically, In islam, it refers to “divine guidance and law” as given by the Holy Quran, Hadith (sayings), the Sunnah of the Prophet Muhammad PBUH

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3
Q

Sources of Shariah

A

4 Sources of Shariah (QSIQ) i.e. Quran, Sunnah, Ijma (consensus of scholars of Ummah

For example 29 Rakat of Taravi & 2nd Azaan of Jummah) ;

Qiyas (apply recognized rule of shariah mentioned in Holy Quran & Sunnah to similar thing or situation for instance, Ibn Abbas narrated that a man came to Prophet (PBUH) & said “My sister vowed to perform Hajj but then she died. The Prophet (PBUH) said “don’t you think that if she owed a debit, wouldn’t you pay it off?” He said “Yes”. Prophet (PBUH) said “So pay off the debt owed to Allah, for it is more deserving of being paid off”)

Known ruling wine is Haram whose effective cause is intoxication so Cocaine is also Haram (unknown ruling)

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4
Q

Islamic Banking

A

Refers to banking services offered while complying with the ruling of Shariah which prohibit the following Riba, Excessive Uncertainty, Gambling, Selling something without owning or possessing it.

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5
Q

Riba, Types, Qurans Teaching, Hadith

A

means excess, increase or addition or any excess compensation without due consideration (consideration does not include time value of money)

  1. Riba un Nasiyah or Riba al Jahiliya: “Predetermined (fixed or variable) gain in excess of the principal in a contract of a loan.
  2. Riba al Fadl: Excess taken in exchange of specific commodities which are homogeneous. Gold, Silver, Wheat, Barley, Salt, Dates (GSWBSD).
    Homogeneous: Quantity should be same & exchange should be on spot.
    Heterogeneous: Quantity can be different but exchange should be on spot.

Quran:
Surah Al Bakara 2-278
“Momino! khuda sar daro aur agar emaan rakhtay ho tu jitna saud baki reh gaya hai isay chor do”

Sura Al Baqarah (2-276)
Khuda Suud ko nabod (yani bay barkat) karta hai
aur khairat ko (ki barkat) barhata hai
aur khuda kisi nashukray gunnah gar ko dost nahi rakhta.

Surah al Baqarah (2-275)
“Allah has permitted trade & forbidden riba”
“Allah nay tujarat ko halal aur saud ko haram karar dia”

Surah Al e Imran (3-130)
“O believer, don’t eat up Riba doubled & redoubled”
“Ay iman walo, saud mat khao dugna chugna kar k”

Hadith about Riba:
1. Nabi karim nay farmaya jis rat mujhay miraj karai gai tu mein kuch logon k pas say guzra jin k pait makano ki taran baray thay, in k paito k andar sanp thay jo bahir dekhaye day rahay thay, meinay nay jibrael say pocha yeah kaun log hain, tu unhonay bataya k yea sauud khanay walay hain”

2. Lanay farmaye saud
saud khanay walon par
saud laynay walaon par
saud khilay walaon par
saud daynay walon par
In k gawah par 
aur is ki tastawiz likhnay par.
  1. Every Loan that derives a benefir is Riba
    “Har wo qarz jo nafa khench kar laye , saud hai”
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6
Q

Difference between Islamic & Conventional Banking(CARE):

A

Conceptual & Socio-religious level:

  1. IB are not money lenders.
  2. Cannot deal in interest & non permissible activities.
  3. Ethical decision making & abide by moral values.

Business Model & Governing framework:

  1. IB participate in trade & production process.
  2. All activities, transactions, deals, agreements are compliant to the rules of Shariah & are subject to approval of the resident Shariah board members & Shariah Supervisory Board comprised of qualified scholars.

Product Level difference:

  1. IB transactions are asset / services backed, involve in trading / renting of asset, participation on profit & loss basis.
  2. Implementation is not just a mere change of paper work & terms but involves the correct process for each transaction as required by Shariah.
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7
Q

Profit Mechanism in Islamic Banking:

A
  1. Profit is distributed as per pre agreed profit sharing ratio, announced 3 working days before the month.
  2. Weightage for any month is announced 3 working days before the beginning of the month.
  3. Profit announced on first working day of the next month. However, SBP’s guidelines allow 7 working days to announce the profit.
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8
Q

Musharakah & Types

A

Partnership contract. Both partners invest in the business. Loss shared as per investment.

Types:

  1. Shirkatul Milk (Asset Based)
  2. Shirkatul Aqd (Contract Based)

Types of Shirkatul Aqd:

  1. Shirkatul Amwal (Captial)
  2. Shirkatul Aamaal (Work / Skill ) E.g Tailoring
  3. Shirkatul Wajoo (Good Will) E.g Commission Agents

For the above Shirkatul Aqd, each has 2 types:

  1. Shirkatul Ainan (Un Equal Share)
  2. Shirkatul Mufawda (Equal Share)
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9
Q

Murabaha

A

Sales contract where seller disclosed his cost price & profit to the seller.

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10
Q

Mudarbah & Types

A

Sales Contract. Bank acts as manager & invest customer funds.

Types of Mudarabah:
A. Mudarabah Al Muqayyada (Restricted) Rab Ul Maal specifies a particular business or particular place.

B. Mudarabah Al Mutlaqah (Unrestricted):Rab ul Maal gives full freedom in investment (Shariah based).

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11
Q

Mudarabah Al Muqayyada (Restricted)

A

Rab Ul Maal specifies a particular business or particular place

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12
Q

. Mudarabah Al Mutlaqah (Unrestricted)

A

Rab ul Maal gives full freedom in investment (Shariah based)

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13
Q

Musawamah

A

Sale contract. Seller doesn’t disclose his cost price & profit to buyer (Financing of Laptops etc. Used by Banks to finance assets for short term)

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14
Q

Ijarah & Types

A

Agreement for rent.

Types:
Ijarah for Assets (Ijarahtul Ayan)
Ijarah for Services (Ijarahtul Ashkhas)

E.g Bank Financing of assets like car, machinery etc. End of the tenure transfers of assets takes place via separate contract whereas Ijarahtul Ashkhas refers to Employment Contract.

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15
Q

Diminishing Musharakah

A

Type of partnership contract where one partner gradually buys the share of the other partner.

Used for financing house / apartments or other long term financing

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16
Q

Salam / Bai Salam

A

Islamic contract in which full payment is made in advance for specific goods (often agricultural products / agricultural financing)

Product delivery date, product quantity is fixed leaving no ambiguity leading to dispute & easily available in market.

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17
Q

Istisna

A

Islamic contract in which full, partial payment or installments is made in advance for goods to be manufactured, assembled, built or constructed.

E.g. Infrastructure project are main example of Istisna projects or delivery of furniture. Full payment & delivery date is not fixed.

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18
Q

Tijarah

A

Sale contract of finish goods. For instance, selling unseasoned cloths

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19
Q

Bai Muajjal

A

“Sale on deferred payment basis” Deferred payment becomes a debt payable by the buyer in lump sum or in installments as may be agreed between the 2 parties.

In Bai Muajjal, all those items can be sold on deferred payment basis which come under the definition of tangible goods where quality does not make a difference but the intrinsic value does.

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20
Q

Sukuk

A

The term Sukuk is the Arabic plural of Sakk meaning “Legal instrument, deed, cheque” Sukuk are financial certificates but can be seen as the Islamic equivalent of bond

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21
Q

Types of Sale:

A
  1. Valid Sale (Sahi) Consist of 4 Elements i.e. (CSPP i.e Contract, Subject Matter, Price, Posession)
  2. Void Sale (Batil) If any of the 4 element is missing)
  3. Invalid Sale (Fasid) Doubtful which can be amended.
  4. Dislike Sale (Makrooh) Sale (business) during Friday prayers.
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22
Q
  1. Non Compensatory Mode
A

(Hiba (Gift), Qarz, Amanah)

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23
Q
  1. Compensatory Mode
A

(Murabah, Musawamah, Ijarah, Salam, Istisna, tijarah, Bei Muajjal)

24
Q

Difference between Salam & Istisna:

A
  1. Subject Matter may be order to manufacture, may not be in Salam whereas In Istisna Subject Matter must be order to manufacture.
  2. In Salam Payment Opinion must be full & advance whereas I Istisna Full or Partial Payment in advance.
  3. Delivery time must be known in Salam whereas Delivery time may be known or may be not in Istisna.
  4. Unilateral Termination is not allowed in Salam whereas Unilateral Termination is allowed in Salam.
25
Q

Khiyars (Rights) of Termination of Sale Contract. (Iqala) Mutual consent is must, no one has right of termination)

(SRAQG)

A
  1. Khiyar-e-Shart (Optional Condition)
  2. Khiyar-e-Royyat (Option of inspecting goods)
  3. Khiyar-e-Aib (Option of defect)
  4. Khiyar-e-Qasf (Option of quality)
  5. Khiyar-e-Ghabban (Option of price)
26
Q

Difference between Conventional Lease & Ijarah (ORRTP)

A
  1. Ownership ( In conventional ownership of Asset is not with the bank)
  2. Risk of Loss (Conventional Bank is not responsible for loss of assets wheras risk of loss is owned by the bank in IB)
  3. Start of Rent (Prior to delivery of Assets in Convention & at the time of delivery of Assets in IB)
  4. Termination of Contract (Unilateral right with the bank in conventional whereas in IB consent of both parties for termination of contract is must)
  5. Penalty of late payment (Can be charged in Conventional Banking whereas can not be charged by bank)
27
Q

Difference between Conventional Insurance & Takaful:

A

Conventional Insurance:
Element of Gharar, Kimar / Mayser & Riba involved in conventional Insurance. Invests in Interest based modes.

Takaful:
Whereas concept of Waqf (Pool of funds for a cause consist of Tabaru (Contributions). Funds in the Waqf Pool is invested on Mudarabah base in Shariah based modes.

28
Q

Conditions of Valid Sale: (OPOE)

A
  1. Offer & Acceptance.
  2. Possession.
  3. Ownership.
  4. Existence
29
Q

Elements of Valid Sale: (CSPP)

A
  1. Contract
  2. Subject Matter
  3. Price
  4. Possession
30
Q

Difference between Islamic & Conventional Banking:

A
  1. Money is not a commodity so can’t be sold at a price higher than its face value.
  2. Profit on trade of goods or charging on providing service is the basis for earning profit in Islamic Banking whereas Time value is the basis for charging interest on capital.
  3. IBs operate on the basis of profit & loss sharing whereas in Conventional banking interest is charged even in case the organization suffers losses by using bank’s funds so not based on profit & loss sharing.
  4. In IBs underlying principles are based on teaching of Shariah whereas in conventional underlying principles are derived from Capitalism.

CARE:
Contract: Debt based whereas in Islamic Mudarabah based.

Asset: Asset based financing.

Risk: IBs takes risk whereas in conventional banking risk is passed to customer.

Ethics: Based on teaching of Shariah whereas in conventional banking capitalism.

31
Q

Profit Sharing Ratios:

A
  1. PKR 50:50
  2. USD 75:25
  3. GBP 90:10
  4. EURO 90:10
32
Q

What are Weightages?

A

“Value of investment at the time of profit payment in the eyes of the bank” For instance if weight age of a certain account or certificate is announced a being 0.5 it means that every rupee invested in that product shall be viewed by the bank is Rs. 0.5/- at the time of profit calculation.

33
Q

Factors / Basis of weight ages: (TAPMM)

A
  1. Tenure: (Time period of investment)
  2. Amount: (Funds invested)
  3. Profit payment option: (Frequency of the profit payment, for instance, monthly, quarterly or annually)
  4. Market Force: (For instance, weight age for senior citizen investment is always high)
  5. Management Decision: (For instance if mgt decides to promote a specific product so increases its weight age)
34
Q

What is AAOIFI?

A

Stands for : “Accounting & Auditing Organization for Islamic Financial Institutions”

AAOIFI is Bahrain based non profit organization established to maintain and promote Shariah
standards for Islamic financial institutions.

Objectives of AAOIFI:
a- To develop accounting and auditing thoughts relevant to Islamic financial Institutions.

b- To disseminate accounting and auditing thoughts and its application through training, seminars, publication of periodical newsletters etc.

c- To prepare, announce and interpret accounting and auditing standards for Islamic financial institutions.

d- To review and amend accounting and auditing standards for Islamic Financial Institutions.

35
Q

What is Islamic Financial Services Board (IFSB)?

A

IFSB: Issues guiding principles and standards within the Islamic Financial Industry in order to promote stability.

Objectives:
1- Promote the development of a prudent and transparent Islamic financial services industry.

2- Provide guidance on the effective supervision and regulation of institutions offering Islamic financial products.

  1. Enhance and coordinate initiatives to develop
    instruments and procedures for efficient operations and risk management.
  2. To encourage co-operation amongst member countries in developing the Islamic financial
    services industry.
  3. To facilitate training and personnel development and skills.
36
Q

Shariah Supervisory Board:

A

Primary role of this board is “To ensure strict Shariah compliance in all areas of the Bank’s operations”.

  1. Justice (Retd.) Muhammad Taqi Usman (Chairman)
  2. Dr. Muhammad Imran Ashraf Usmani (Vice Chairman Shariah Board)
  3. Sheikh Esam Mohamed Ishaq (Board Member)
  4. Mufti Muhammad Naveed Alam (Resident Shariah Board Member)
37
Q

Diagram Shows the Movement of Funds / Profit:

A

Gross Income – Direct Expenses = Net Income of Pool.

Net Income of Pool = Mudarib’s Share + Rab ul Maal’s Share (50/50)

Rab Ul Maal’s Share is distributed among all the Rab Ul Maals on the bases of Weightage system.

Weightages were announced 3 working days before month end & profits were distributed on 1st working day (Max 7 working days)

Profit rates are calculated after distribution of profit.

38
Q
  1. No of Financial Institutions worldwide across how many countries?
  2. How many fully fledged Islamic Banks in Pakistan?
  3. Growth of 100 Largest Islamic Banks & Global Islamic Finance Industry?
A
  1. 300 Islamic financial institutions worldwide across 75 countries.
  2. Pakistan has 5 full fledged Islamic Banks. (MBL, DIB, Bank Islami, MCB IB & Al Baraka)
  3. Asian Banker Research Group, world’s 100 largest Islamic banks have ““Annual Asset growth rate of 27%”” &
    Global Islamic Finance industry is experiencing average growth of 15% to 20% annually.
39
Q

Elements of Subject Matter?

EOPHQS

A
  1. Existence
  2. Ownership
  3. Possession
  4. Halal
  5. Quantified
  6. Specified.
40
Q

Current Profit Sharing Ratios ?

A

PKR 50% 50%
USD 75% 25%
EURO 90% 10%
GBP 90% 10%

41
Q

No of PDSC (Product Development Shariah Compliance) Policies, Fatwas, FAQs

A
Policies = 18
Fatawas = 14
42
Q

Why Riba is prohibited?

A

To ensure social justice and economic stability through efficiency which doesn’t exist in conventional system.

43
Q

Objectives of Islamic Banking?

A
  1. Equal distribution and circulation of wealth in society.
  2. Avoid all impermissible transactions.
  3. Full filling Halal needs of customer.
  4. Ensuring Shariah Compliance in all transactions.
44
Q

What is Riba, Qimar, Gharar and Uqood-e-Fasida?

A

Riba is Interest.

Qimar is gambling.

Gharar is Uncertainty.

Uqood e Fasida are Transactions including defects (such as excess on principal loan, sale of debt, future sale, forward sale, sale without ownership, bonds, T Bills, Insurance etc)

45
Q

Meezan Bank History, Structure and Current Status ?

  1. Shariah Board Chairman:
  2. Vice Chairman:
  3. Board Member:
  4. RSBM:
  5. Total No of policies: (Deposit & Financing)
  6. Total No of policies circulated among retail branches:
  7. Total No of Fatawa on notice Board:
  8. Total No of FAQs:
A
  1. Shariah Board Chairman: Jus Rtd Muhammad taqi Usmani
  2. Vice Chairman: Mufti Muhammad Imran Ashraf Usmani
  3. Board Member: Sheikh Essam Ishaq
  4. RSBM: Mufti Muhammad Naveed Alam
  5. Total No of policies: (Deposit & Financing) 100 +
  6. Total No of policies circulated among retail branches: 18
  7. Toral No of Fatawa on notice Board: 15
  8. Total No of FAQs : 10
46
Q

What is :

  1. Fatwa:
  2. Mufti:
  3. Dar Ul Ifta:
  4. Mujtahid:
  5. Ijtihad:
A
  1. Fatwa: Authoritative legal opinion based on Shariah (Islamic Law)
  2. Mufti: Qualified person who can issue Fate / Legal Opinion.
  3. Dar Ul Ifta: Place where the fatwa is issued.
  4. Mujtahid: Qualified person who can perform ijtihad.
  5. Ijtihad: Utmost effort for deriving any shariah ruling from Quran or Hadith via Ijma or Qiyas.
47
Q

Difference between Usury and Interest ?

A

Usury is used for consumer loan.

Interest used for commercial loan.

48
Q

What is Gharar ?

A

Uncertainty, a transaction consist of uncertainty in its essential elements i.e Price, Quality, Quantity etc

Conditions of Gharar effectiveness:

  1. Contract should be commutative
  2. Gharar should be subtantial not a minor one.
  3. Contract should be primary contract not the secondary one.
49
Q

What is gambling?

A

Acquisition of wealth by chance or getting benefit at the cost of others.

Gambling/ Qimar is subset of maysir.

50
Q

What is the nature of Shariah Ruling ?

  1. Halal:
  2. Haram:
  3. Farz:
  4. Wajib:
  5. Nafal:
  6. Masnoon:
  7. Makrooh:
A

What is the nature of Shariah Ruling ?

  1. Halal: Declared lawful by Shariah.
  2. Haram: Declared unlawful by Shariah.
  3. Farz: Declared mandatory by Shariah.
  4. Wajib: Declared mandatory by Shariah but the source is not strong as farz”s source.
  5. Nafal: Declared optional by Shariah.
  6. Masnoon: Declared recommended by Shariah.
  7. Makrooh: Shariah ruling in which avoidance is rewardable but its actor is not punishable.
51
Q

Why Riba is Prohibited?

A

To ensure Social Justice and Economic Stability through efficiency which does not exist in conventional system due to concentration of wealth.

52
Q

Objectives of Islamic Banking:

A

Equitable Distribution & Circulation of Wealth in the society
• Avoid all Impermissible transactions such as:
Interest (Riba) | Gambling (Qimar) | Uncertainty (Gharar) | Uqood-e-Fasida (Transactions including defects) such as:Any excess on principle in Loan
• Sale of Debt
• Future Sale
• Forward Sale
• Sale Without Possession or Risk
• Sale without Ownership

  • Promote participation based & asset Backed Financing
  • Fulfilling halal Needs of Customer
  • Ensuring Sharia Compliance in all transactions
53
Q

Distinguishing Features of Islamic Banks

A

Conceptual level

54
Q

Why Riba is Prohibited?

A

To ensure Social Justice and Economic Stability through efficiency which does not exist in conventional system due to concentration of wealth.

55
Q

Objectives of Islamic Banking:

A

Equitable Distribution & Circulation of Wealth in the society
• Avoid all Impermissible transactions such as:
Interest (Riba) | Gambling (Qimar) | Uncertainty (Gharar) | Uqood-e-Fasida (Transactions including defects) such as:Any excess on principle in Loan
• Sale of Debt
• Future Sale
• Forward Sale
• Sale Without Possession or Risk
• Sale without Ownership

  • Promote participation based & asset Backed Financing
  • Fulfilling halal Needs of Customer
  • Ensuring Sharia Compliance in all transactions
56
Q

Distinguishing Features of Islamic Banks

A

Conceptual level