Sexual Ethics Flashcards

1
Q

Why is marriage significant in Christianity?

A
  • It is a public declaration of commitment.
  • It is intended for companionship and the raising of children.
  • It is intended to be lifelong (“til death do us part.”)
  • It is a sacred covenant and a sacrament (means of receiving God’s grace.)
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2
Q

What are three key issues affecting perceptions of premarital sex?

A
  • Cohabitation: There has been an increase in couples living together before marriage, at least 50% do this. It might be a trial for marriage, an alternative to marriage, or they might be opposed to marriage.
  • Contraception: Available more freely so people can be more sexually active without risk of pregnancy or STIs.
  • Secularisation: The idea that sex should not occur outside of marriage is a religious one, and society is becoming more atheist. Cohabitation is no longer referred to w “living in sin.”
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3
Q

What are religious teachings on extramarital sex?

A

“Do not commit adultery” is one of the Ten Commandments, and Jesus’ teachings on divorce say that divorce is only permissible after adultery has occured.

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4
Q

What are some problems that arise surrounding the Biblical teachings against extramarital sex?

A
  • Is extramarital sex still wrong if the couple agrees to an open relationship?
  • If a person is in a committed cohabiting relationship and has an affair, is this premarital or extramarital sex?
  • Polygamy was in the Bible; Abraham had a wife and a concubine, David and Solomon had multiple wives.
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5
Q

What was the Hart-Devlin debate in the 1960s?

A

Devlin believed homosexuality should remain illegal as it was against society’s common morality and society needs a common morality to survive.

Hart disagreed, believing society should only enforce a “minimal morality” in order to prevent harm to others.

Hart’s argument won the day and homosexual acts between consenting adults were decriminalised in 1967.

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6
Q

How does the Bible view homosexuality?

A

Negatively.
- “You shall not lie with a man as with a woman; it is an abomination.” - Leviticus 18:22.
- The city of Sodom is destroyed by God and one of its crimes was homosexual acts between men.
- “…men who have sex with men… will (not) inherit the Kingdom of God.” - 1 Corinthians 6:9-10

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7
Q

What are some problems that arise regarding the Biblical teachings against homosexuality?

A
  • Are gay Christians required to be celibate?
  • Is gay marriage really marriage in a spiritual sense and should churches allow gay weddings?
  • The adoption of children by gay couples.
  • The ordination of gay clergy.
  • If a sincerely held religious view opposes homosexuality, how can it be expressed?
  • Can homosexuality be cured? Some churches offer conversion therapy.
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8
Q

How would Natural Law react to premarital sex?

A
  • It violates the precepts of ordered society and preserving life as it is supposedly an unstable environment to raise a child.
  • Marriage brings order to society, and sex must always be open to procreation, something which is only moral in marriage.
  • Premarital sex is an apparent good, as it doesn’t contribute to the primary precepts, it just creates pleasure.
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9
Q

How would Natural Law react to extramarital sex?

A
  • It violates a sacrament and covenant so it is immoral.
  • Extramarital sex undermines the sanctity of marriage, creating disorder in society and giving children instability.
  • Apparent good because it pursues pleasure.
  • Violates Divine Law because scripture says “Do not commit adultery.”
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10
Q

How would Natural Law react to homosexuality?

A
  • Gay sex has no chance of procreation, so it violates the precept and telos of reproduction. Disordered society because no children are being born.
  • Apparent good because gay sex can never be for procreation.
  • Violates Divine Law as homosexuality is punished in the Bible.
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11
Q

What are some problems with Natural Law’s approach to Sexual Ethics?

A
  • It seems outdated in a secular society. It relies on the Bible which is isolating to a lot of people.
  • It contradicts itself; if looking after children is only possible in marriage, why not gay marriage? Adopting is keeping order in society.
  • Gay couples can have IVF or a surrogate mother.
  • Sex could have other purposes like being unitive or bringing pleasure.
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12
Q

How could Situation Ethics be applied to Sexual Ethics?

A
  • Agape: Unconditional love, not to be confused with Eros, sexual love. Fletcher might draw a distinction between casual and promiscuous sex and sex in the context of a loving relationship.
  • Criticism of Religious Ethics: Natural Law falls short because surely rejecting homosexuality outright is not the most loving thing?
  • Extramarital Sex: It is harder to justify extramarital sex as a loving action, but there can be cases. Fletcher uses the example of a secret agent sleeping with a married man to gain important information.
  • People Centred: People are more important than rules, and Situation Ethics is relativistic.
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13
Q

What are the strengths of Situation Ethics when applied to Sexual Ethics?

A
  • It distinguishes between casual and loveless sex and sex within a loving relationship, something that Natural Law and Utilitarianism don’t do.
  • Sex involves people, so it makes sense to have a person-based ethical theory.
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14
Q

What are the weaknesses of Situation Ethics when applied to Sexual Ethics?

A
  • It overlooks religious commandments on sexuality, like “do not commit adultery.” This is too flexible for some Christians.
  • Focused on people who are immediately involved but not others who could be affected - family and children.
  • Better in extreme cases than everyday cases.
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15
Q

How is religion a detrimental force within Sexual Ethics?

A
  • Conservative Christian attitudes to homosexuality lead to persecution and pain.
  • Outdated view on women. Mill believe the traditional view of marriage subjugated women and gave them a lesser role.
  • Natural Law devalues significance of pleasure or unity in sex and a lack of contraception risks disease or large families.
  • Foucault argues that religion is responsible for the harmful lens that some things are normal and other things are abnormal, a lens that isn’t needed today.
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16
Q

How is religion a positive force within Sexual Ethics?

A
  • Christianity and Islam gave more rights to women than they enjoyed in first-century Palestine or pre-Islamic Arabia.
  • Many aspects of religion we criticise are cultural, not religious.
  • Christian approach to Sexual Ethics prevents sex from being cheapened and promotes loyalty and mutual respect during sex.
  • Marriage is linked to happiness and better educational outcomes for children.
17
Q

How is religion a more relative force in Sexual Ethics?

A
  • Christianity is more nuanced. There are liberal and literal interpretations of the Bible, multiple branches of Christianity, and developments from polygamy to monogamy in the Old and New Testament respectively can be seen.
  • Christianity provided a useful framework for the past that we no longer need.
  • Christianity can be seen as one useful voice, but not an authoritative one.
18
Q

Is sexual behaviour private?

A

YES: It happens in the bedroom. As long as consent is present, there should be no other ethical problems. This is known as the contractarian view of sex. We should only have laws about that which harms others (harm principle), so consensual private sex is fine.

NO: It is never fully private as it can effect children and families. Things like homosexuality could also affect legislation. Modern approach to sex could cheapen it and lead to antinomianism. Kant would say if we treat sex as a private matter, it may lead to people being sexually exploited.

19
Q

How does feminism suggest that sex is not entirely private?

A

Sexual Ethics is needed because the power dynamic in sexual relationships is never fully balanced. Women are more likely to suffer from sexual violence and revenge porn. Sex is therefore an important area of ethics.

20
Q

How could Kantian Ethics be applied to Sexual Ethics?

A
  • Ideas of freedom and autonomy mean consent is important. In a sexual relationship driven purely by lust, one risks treating a partner as a means to an end (pleasure.)
  • Kant personally disapproved of homosexuality. Whilst homosexuality cannot be universalised as the entire human race would die out, treating people as ends means gay people should be free to express their identity.
  • Marriage is a contract that gives each other rights, so sex does not “degrade human nature.” This seems to rule out premarital sex.
  • Extramarital sex is strongly opposed: it breaks promises in marriage and cannot be universalised without making marriage meaningless
21
Q

What are the strengths of Kantian Ethics when applied to Sexual Ethics?

A
  • Secular so might be more attractive today.
  • The requirement that people are respected is useful and provides a casual insight into sex.
22
Q

What are the weaknesses of Kantian Ethics when applied to Sexual Ethics?

A
  • Kantian Ethics is logical whilst sex is an emotional thing. It can be cold and remote.
  • The universalisation test is not useful as people are too varied for a overall rule.