Sexual Ethics Flashcards

1
Q

Cohabitation

A

an unmarried couple living together in a sexually active relationship. Sometimes known pejoratively as ‘living in sin’

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2
Q

Consent

A

freely agreeing to engage in sexual activity with another person

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3
Q

Premarital sex

A

sex before marriage

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4
Q

Extramarrital ex

A

sex beyond the confines of marriage, usually used to describe adulteries sex

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5
Q

Betrothal

A

traditionally the exchange of promises, which in earlier times marked the point at which sex was permitted

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6
Q

Consummation

A

an act of sexual intercourse that indicates, in some traditions, the finalization of the marriage

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7
Q

Exclusive

A

a commitment to be in a sexual relationship with a person to the exclusion of all others. this is the opposite of an ‘open marriage’ or a ‘casual relationship’

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8
Q

Homosexuality

A

sexual attraction between people of the same sex

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9
Q

Who argues that sexuality is the defining feature of our personalities?

A

Sigmund Freud

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10
Q

Fornication

A

sexual intercourse between people not married to each other

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11
Q

What adjective does the CC used to describe marriage?

A

it is ‘indissoluble’

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12
Q

What does indissoluble mean

A

unable to be destroyed; lasting

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13
Q

How does the CC view that marriage is ‘indissoluble’ effect their beliefs regarding divorce?

A

sex with someone after divorce, whether married to them or not, is adultery because marriage is indissoluble

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14
Q

Describe the statistics regarding people engaging in cohabitation

A

in the 1960s, fewer than 1 in 20 in the UK cohabited

now, more than half of the UK population cohabit

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15
Q

Why did the number of people cohabiting increase?

A

due to the introduction of the contraceptive pill in the 1960s, as it removed the fear of unwanted pregnancies which previously made people contain sex within marriage alone

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16
Q

What was the 1960’s definition of cohabitation vs now?

A

1960s - referred to a short period of time when a couple lived together before they married or went their separate ways

now - can refer to a long-lasting alternative to marriage, with or without children

17
Q

Why was female virginity important (in Britain)

A

was not just about Christian tradition, but also due to the fact that male members of the British aristocracy wanted to know that the children born to their wives (i.e. the children who would become their heirs) were in fact their own

18
Q

How did those in Anglo-Saxon England have sex?

A

spouses pledged themselves to one another in a betrothal ceremony, after which they could have sex, and the formal marriage followed later

19
Q

Describe the sexual relations of those in 18th century England?

A

1/2 of the brides were pregnant at their marriage ceremony, with sexual relations beginning after the betrothal but before the marriage.

20
Q

Marriage was expected to follow after betrothal, BUT…

A

many women were vulnerable to abandonment

21
Q

Where do traditional Christian teaches believe about sex, and why?

A

sex before, or outside marriage is a sin, because the mainstream understanding of sex places it firmly in the context of a bond between 2 people. Sexual intercourse on any other circumstance is, consequently, wrong

22
Q

What does premarital sex indicate for traditional Christians?

A

lack of moral discipline and poses a threat to the institutions of marriage and family

23
Q

What is traditional Christian view on cohabitation?

A

a SIN - cohabitation = lack of commitment which makes it less stable than marriage

24
Q

Where do traditional Christians get their beliefs regarding sex and cohabitation from? (give e.g.)

A

biblical references; in Genesis, the Hebrew word ‘cleave’ is translated as ‘become one flesh’

25
Q

What does Genesis 2:24 say?

A

“that is why a man leaves his father and mother and is united to his wife, and they become one flesh”

26
Q

What does Genesis 2:24 emphasize?

“that is why a man leaves his father and mother and is united to his wife, and they become one flesh”

A

the spiritual, emotional, social and sexual purposes of marriage and that marriage and sexual union are part of God’s plan.

27
Q

For the Catholic Church, the miracle at the wedding at Cana (John 2:1-11) in the New Testament confirms…

A

God’s approval of marriage as a good thing and a sacrament, a sign of God’s presence in the world

28
Q

What biblical passage confirms for the Catholic Church God’s approval of marriage as a good thing and a sacrament, a sign of God’s presence in the world?

A

the miracle at the wedding at Cana (John 2:1-11)

29
Q

Pope Paul VI quote showing marriage has many benefits

A

[love in the marriage] “is meant not only to survive the joys and sorrows of daily life, but also to grow, so that husband and wife become in a way of one heart and one soul, and together attain their human fulfillment”

30
Q

What (direct quote!) does the CC used to describe an act of sexual intercourse outside of marriage?

A

a “free union”, in which a couple has refused tp “give juridical and public form to a liaison involving sexual intimacy”

31
Q

Catholic Church quote about premarital sex as a trial marriage?

A

“some today claim a ‘right to a trial marriage’ where there is an intention of getting married later … Human love does not tolerate ‘trial marriages’. It demands a total and definitive gift of persons to one another”

32
Q

For the Catholic Church, premarital sex does not express _____, ____ and ______ (f,e,c)

A

fidelity
exclusivity
commitment

33
Q

Fidelity

A

faithfulness to a person, cause, or belief, demonstrated by continuing loyalty and support

34
Q

How does the Catholic Church treat those who have had premarital sex?

A

they are excluded from sacramental communion until they have reconciled with a morally correct way of living

35
Q

How do some Christian leaders attempt to advocate for premarital sex?

A

they see it as a PROGRESSION towards marriage, rather than a rejection of marriage

36
Q

Quote from some Christian leaders who attempt to advocate for premarital sex

A

“for many people, [cohabitation is], a step along the way towards that fuller and more complete commitment”

General Synod Board for Social Responsibility in book; Something to Celebrate: Valuing Families in Church and Society, 1995