Seneca's Vocabulary Usage as per Campbell Flashcards

1
Q

Arete (Greek) and Virtus (Roman)

A

The ideal, goal and only good thing in life, i.e. virtue

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2
Q

Stoicism

A

Refers to the porch or colonnade (Greek ‘Stoa’), that the Stoic Seneca taught from,

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3
Q

Autarkeia (Greek)

A

Self-sufficiency

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4
Q

Apatheia

A

Immunity to feeling (verbal or other attack by those not of a Stoic persuasion).

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5
Q

Cosmopolis

A

The Stoic world community

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6
Q

Summum bonum

A

Supreme ideal - four qualities wisdom, (or moral insight), courage, self-cotrol and justice (upright dealing)

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7
Q

Pertinacity

A

Holding firmly to an opinion or course of action.

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8
Q

Speciousness.

A

Superficially plausible, but actually wrong.

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9
Q

Solecisms

A

A phrase that transgresses the rules of grammar - e.g. double negative

A breach of good manners; an instance of incorrect behaviour.

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10
Q

Devilling

A

Evil spirit, brute

Training period for a barrister

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11
Q

Syllogism

A

In its earliest form (defined by Aristotle in his 350 BCE book Prior Analytics), a syllogism arises when two true premises (propositions or statements) validly imply a conclusion, or the main point that the argument aims to get across.[1] For example, knowing that all men are mortal (major premise) and that Socrates is a man (minor premise), we may validly conclude that Socrates is mortal. Syllogistic arguments are usually represented in a three-line form:

All men are mortal.
Socrates is a man.
Therefore, Socrates is mortal.[2]

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12
Q

Fatuities

A

fatuity (countable and uncountable, plural fatuities)

Weakness or imbecility of mind; stupidity.

Something fatuous; a stupid idea or utterance.

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13
Q

Climacteric

A

A critical period or event.

Period of life when sexual activity and fertility are in decline.

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14
Q

Obtrude

A

Become noticeable in an unwelcome or obtrusive way.

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15
Q

Inimical

A

Tending to obstruct or harm, hostile.

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16
Q

Calx

A

The finishing line in a sports stadium of the Roman republic later ‘creta’ in the Empire.

17
Q

Unregenerate

A

Not reforming or showing repentance, obstinately wrong or bad

18
Q

Accoutre

A

Clothe or equip in something noticeable or impressive.