Sections 4-7 Flashcards

1
Q

Democracy depends on an informed citizenry, and it vital that citizens recognize bias, slanting and propaganda in news coverage.

A

•Any set of events can be viewed and interpreted from multiple points of view. News consumers should be open to a range of viewpoints and to question their own.

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2
Q

•To achieve objectivity, one must distinguish between facts and opinion/spin.

A

•Two genuine forms of objectivity are “the objectivity of intellectual humility” (knowledge of one’s own ignorance) and “the objectivity of fair-minded, multi-dimensional thinking.” An inauthentic version is “sophistic objectivity” where multiple viewpoints are considered and then dismissed to protect the status quo.

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3
Q

•The major media fosters sociocentric thinking, reflecting national and cultural bias. (Sociocentrism is seeing social conventions, beliefs and taboos of your society as “the only correct way to live and think,” according to Paul and Elder.)

A

•There is a bias in the mainstream news media towards reporting what is novel, strange, or sensational. This leads to news reporting which ignores important stories while the sensational is blown out of proportion.

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4
Q

How do critical thinkers approach the news as a source of information and avoid being manipulated?

A
  • looking at events from multiple perspectives.
  • assessing news stories for clarity, accuracy, relevance, depth, breadth, and significance.
  • noticing the contradictions and inconsistencies, questionable implicit assumptions, and disputed facts in stories.
  • questioning the sociocentrism in media accounts.
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5
Q

Uncritical Persons:

A

Intellectually unskilled thinkers

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6
Q

Skilled Manipulators:

A

Weak-sense critical thinkers

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7
Q

Fair-Minded Critical Persons:

A

Strong-sense critical thinkers

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8
Q

Fallacy:

A

An error in reasoning.

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9
Q

Ad hominem:

A

Dismissing an argument by attacking the person who offers it rather than by refuting its reasoning.

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10
Q

Appeal to authority:

A

To justify support for a position by citing an esteemed or well-known figure who supports it. An appeal to authority does not address the merit of the position.

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11
Q

Appeal to experience:

A

Claiming to speak with the “voice of experience” in support of an argument (even when that experience may not be relevant).

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12
Q

Appeal to fear:

A

Citing a threat or possibility of a frightening outcome as the reason for supporting an argument. This threat can be physical or emotional: the idea is to invoke fear. This is sometimes termed “scare tactics.”

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13
Q

Appeal to popularity/ popular passions:

A

Citing majority sentiment or popular opinion as the reason for supporting a claim. It assumes that any position favored by the larger crowd must be true or worthy.

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14
Q

Attacking evidence:

A

This approach focuses on discrediting the underlying evidence for an argument and thereby questioning its validity.

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15
Q

Begging the question:

A

Asserting a conclusion that is assumed in the reasoning. The reason given to support the conclusion restates the conclusion.

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16
Q

Denying inconsistencies:

A

Refusing to admit contradictions or inconsistencies when making an argument or defending a position.

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17
Q

Either-or:

A

Assuming only two alternatives when, in reality, there are more than two. It implies that one of two outcomes is inevitable—either x or y.

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18
Q

Evading questions:

A

Avoiding direct and truthful answers to difficult questions through diversionary tactics, vagueness, or deliberately confusing or complex responses.

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19
Q

Faulty analogy:

A

Drawing an invalid comparison between things for the purpose of either supporting or refuting some position. A faulty analogy suggests that because two things are alike in some respect, they must be alike in other respects.

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20
Q

Hard-cruel-world argument:

A

Justifying illegal or unethical practices by arguing that they are necessary to confront a greater evil or threat.

21
Q

Hasty generalization:

A

Inferring a general proposition about something based on too small a sample or an unrepresentative sample.

22
Q

Red herring:

A

Introducing an irrelevant point or topic to divert attention from the issue at hand. It is a tactic for confusing the point under debate.

23
Q

Search for perfect solution:

A

Asserting that a solution is not worth adopting because it does not fix the problem completely.

24
Q

Slippery slope:

A

To suggest that a step or action, once taken, will lead inevitably to similar steps or actions with presumably undesirable consequences. The fallacy is invoked to justify not taking a given initial step or action, lest it lead us down the “slippery slope.”

25
Q

Straw man:

A

Distorting or exaggerating an opponent’s argument so that it might be more easily attacked.

26
Q

Thrown-in statistics:

A

The use of irrelevant, misleading, or questionable statistics to support an argument or defend a position.

27
Q

Two wrongs make a right:

A

Defending or justifying our wrong position or conduct by pointing to a similar wrong done by someone else.

28
Q

Treating abstracts as reality:

A

Citing abstract concepts (freedom, justice, science) to support an argument or to call for action.

29
Q

Average:

A

The Mean: add up all values, divide sum by total number of values
The Median: middle value in series, half are above, half are below
The Mode: value that appears more frequently in a series.

30
Q

Deception by Omission:

A

Statistics can be misleading due to they are incomplete.

31
Q

Point of View:

A

Egocentric Thinking: “I am the center of the world”

Non-egocentric Thinking : “I look at the world from multiple points of view”.

32
Q

Information:

A

Egocentric Thinking: “I will use info to get what I want without having to change”

Non egocentric Thinking: “I will use info to live and grow rationally”

33
Q

Purpose:

A

Egocentric Thinking: “I validate myself by getting what I want even at the domination or abuse of others”

Nonegocentric Thinking: I will develop my rational capacities and live a life respecting the rights and needs of others”

34
Q

Key Questions:

A

Egocentric Thinking: “How can I get what I want without having to change?”

Nonegocentric Thinking: “How can I live an ethical and fulfilling life and develop myself?”

35
Q

Assumptions:

A

Egocentric Thinking: “I deserve whatever I can get, and I should get it without having to change.”

Nonegocentric Thinking: “I can live a happy, productive, fulfilling life in an ethical manner while developing my rational capacities.”

36
Q

Interpretation/Inference:

A

Egocentric Thinking: “I interpret info and arrive at inferences in the best possible light for my interest.”

Nonegocentric Thinking: “I interpret info and arrive at inferences in a rational manner

37
Q

Essential Concepts:

A

Egocentric Thinking: “I will get what I want without considering the consequences for others.”

Nonegocentric Thinking: “I can live a happy, productive, fulfilling life in an ethical manner!”

38
Q

Implications/Consequences:

A

Egocentric Thinking: “I will get what I want without having to change fundamentally.”

Nonegocentric Thinking: “I can have a happy, productive, fulfilling life while respecting the rights and needs of others.

39
Q

Pathological Tendencies:

A
All Egocentric:
Memory
Myopia
Righteousness 
Hypocrisy
Oversimplification 
Blindness
Immediacy
Absurdity
40
Q

Sociocentrism:

A

The belief that one’s own society or group is superior to others.

41
Q

Analogy:

A

A comparison between two things in order to show a meaningful resemblance between them.

42
Q

Intuition:

A

A hunch, “gut feeling”, or premonition.

43
Q

Personal observation:

A

What we see first hand.

44
Q

Case Example:

A

A detailed account of a person or event; a striking or dramatic anecdote.

45
Q

Testimonial:

A

An account of someone else’s personal experience.

46
Q

Survey/questionnaire:

A

A research method or instrument for measuring people’s attitudes or beliefs.

47
Q

Research Study:

A

A systematic set of observations collected through scientific methods.

48
Q

Personal Experience:

A

What we experience; what we ourselves do or go through.